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13.
Savel - preganjalec ali preganjani?
Večko, Snežna
Razprava je pokazala, da je v besedilih, ki govorijo o zavrženju Savla (1 Sam 13,13-14; 15,23-26; 28,16-19), pisci uparabljajo načelo o dvojni vzročnosti. S skrbno izbranim besediščem predstavijo ...glavna protagonista Savla in Davida v njunih dejanjih, ki govorijo sama po sebi. Tako je vidno, da je Savel zgrešil osnovno držo, ki jo Bog pričakuje od človeka - vero in pokorščino Bogu. David se je, nasprotno, izkazal v obojem. Bralec lahko na podlagi opisa obeh protagonistov spozna, da Savel ni bil primeren, da vzpostavi kraljevsko dinastijo, medtem ko je David bil. Trditve piscev, da je Bog zavrgel Savla in izvolil Davida, izražajo vero, da vse dogajanje vodi Bog, ki pa nadvse resno upošteva svobodno sodelovanje posameznega človeka.
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