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13.
Ali je smrt res nekaj slabega?
Borstner, Bojan
Izhodišče našega razmišljanja predstavlja antiepikurejska pozicija, da je smrt nekaj slabega za tistega, ki umre. Taka opredelitev temelji na predpostavki, da je osebi s smrtjo odvzeto nekaj, kar ...predstavlja sklop pomembnih vrednot (in dobrin) v življenju - vseh tistih, ki bi jih lahko uživala, če ne bi umrla. To predpostavko bomo uporabili v analizi "življenja pred rojstvom" in "življenja po smrti" - v bistvu gre za simetrično pozicijo, ki temelji na ideji "odvzema vrednot, dobrin". V tem kontekstu bomo razvili dve tezi: 1. Teza o racionalni naravnanosti osebe, 2. Teza o pravilnosti (resničnosti) hedonizma. V nasprotju s tema tezama pa bomo zagovarjali modificirano verzijo simetrične teze (3): A-jevo posmrtno obdobje ne more biti nič slabše, kot je predrojstno obdobje, zgolj na osnovi tega, da A-ja bolj skrbijo užitki, ki so mu odvzeti s smrtjo, kot tisti, ki so mu odvzeti pred rojstvom.
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