Current sustainability challenges demand approaches that acknowledge a plurality of human–nature interactions and worldviews, for which biocultural approaches are considered appropriate and timely.
...This systematic review analyses the application of biocultural approaches to sustainability in scientific journal articles published between 1990 and 2018 through a mixed methods approach combining qualitative content analysis and quantitative multivariate methods.
The study identifies seven distinct biocultural lenses, that is, different ways of understanding and applying biocultural approaches, which to different degrees consider the key aspects of sustainability science—inter‐ and transdisciplinarity, social justice and normativity.
The review suggests that biocultural approaches in sustainability science need to move from describing how nature and culture are co‐produced to co‐producing knowledge for sustainability solutions, and in so doing, better account for questions of power, gender and transformations, which has been largely neglected thus far.
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A free Plain Language Summary can be found within the Supporting Information of this article.
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FZAB, GIS, IJS, KILJ, NLZOH, NUK, OILJ, SAZU, SBCE, SBMB, UL, UM, UPUK
The relational turn in the academic literature on environmental values explores ontologies that rethink the dualistic, hierarchical separations of humans from nature. In particular, the consideration ...of a plurality of values and ways in which humans connect to nature has brought new insights on the dynamic interconnections between people, place and environmental processes, all highly relevant for the world's sustainability challenges. However, many conceptualizations of economic practices and values are still predominantly dualistic and anthropocentric. To overcome this human-nature divide we propose a conceptual integration of relational values with assemblages of more-than-human relations, illustrated with examples from the literature and ongoing empirical research. These concepts offer a way of representing meaningful and dynamic interrelationships, including humans, physical elements, materials (e.g. technologies, tools), immaterial entities (e.g. sounds, lights, colors), and other non-human beings. We argue that such conceptual integration provides a useful framework to rethink diverse economies as the processes through which humans and non-humans co-constitute their interrelated livelihoods. With this, we extend the relational turn to research on economic human-nature connections, following the call of many scholars in the field of ecological economics to unveil non-utilitarian values and consider multiple economic agencies.
Rethinking economic practices and values as assemblages of more-than-human relations involves four key considerations: involves four key considerations: (1) assemblages are dynamic webs of relations; (2) senses of place emerge from people's experience of assemblages; (3) economies are a type of assemblage that include values, practices and abilities involved in the co-constitution and negotiation of interrelated livelihoods; (4) economies produce places, and places produce economies. Display omitted
•Conceptualizations linking economies and human-nature relations are predominantly dualistic.•We propose a conceptual integration of economies as assemblages of more-than-human relations.•Economies are negotiated and shaped by human and non-human practices and abilities.•Humans experience economies through blends of relational, instrumental values and senses of place.•Such perspective shifts away from a utilitarian morality towards relational diverse economies.
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GEOZS, IJS, IMTLJ, KILJ, KISLJ, NLZOH, NUK, OILJ, PNG, SAZU, SBCE, SBJE, UILJ, UL, UM, UPCLJ, UPUK, ZAGLJ, ZRSKP
While cross-cultural research on subjective well-being and its multiple drivers is growing, the study of happiness among Indigenous peoples continues to be under-represented in the literature. In ...this work, we measure life satisfaction through open-ended questionnaires to explore levels and drivers of subjective well-being among 474 adults in three Indigenous societies across the tropics: the Tsimane' in Bolivian lowland Amazonia, the Baka in southeastern Cameroon, and the Punan in Indonesian Borneo. We found that life satisfaction levels in the three studied societies are slightly above neutral, suggesting that most people in the sample consider themselves as moderately happy. We also found that respondents provided explanations mostly when their satisfaction with life was negative, as if moderate happiness was the normal state and explanations were only needed when reporting a different life satisfaction level due to some exceptionally good or bad occurrence. Finally, we also found that issues related to health and-to a lesser extent-social life were the more prominent explanations for life satisfaction. Our research not only highlights the importance to understand, appreciate and respect Indigenous peoples' own perspectives and insights on subjective well-being, but also suggests that the greatest gains in subjective well-being might be achieved by alleviating the factors that tend to make people unhappy.
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DOBA, IZUM, KILJ, NUK, PILJ, PNG, SAZU, SIK, UILJ, UKNU, UL, UM, UPUK
•We develop a conceptual framework for empirically measuring shifting baselines.•Empirical evidence of the shifting baseline syndrome found amongst native Amazonians.•Local knowledge does not match ...the temporal rates of environmental change.•Rapid ecosystem changes defy local knowledge adaptation timescales.
The use of Local Environmental Knowledge has been considered as an important strategy for adaptive management in the face of Global Environmental Change. However, the unprecedented rates at which global change occurs may pose a challenge to the adaptive capacity of local knowledge systems. In this paper, we use the concept of the shifting baseline syndrome to examine the limits in the adaptive capacity of the local knowledge of an indigenous society facing rapid ecosystem change. We conducted semi-structured interviews regarding perceptions of change in wildlife populations and in intergenerational transmission of knowledge amongst the Tsimane’, a group of hunter-gatherers of Bolivian Amazonia (n=300 adults in 13 villages). We found that the natural baseline against which the Tsimane’ measure ecosystem changes might be shifting with every generation as a result of (a) age-related differences in the perception of change and (b) a decrease in the intergenerational sharing of environmental knowledge. Such findings suggest that local knowledge systems might not change at a rate quick enough to adapt to conditions of rapid ecosystem change, hence potentially compromising the adaptive success of the entire social-ecological system. With the current pace of Global Environmental Change, widening the gap between the temporal rates of on-going ecosystem change and the timescale needed for local knowledge systems to adjust to change, efforts to tackle the shifting baseline syndrome are urgent and critical for those who aim to use Local Environmental Knowledge as a tool for adaptive management.
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GEOZS, IJS, IMTLJ, KILJ, KISLJ, NUK, OILJ, PNG, SAZU, SBCE, SBJE, UL, UM, UPCLJ, UPUK
Local medical systems are key elements of social-ecological systems as they provide culturally appropriate and locally accessible health care options, especially for populations with scarce access to ...biomedicine. The adaptive capacity of local medical systems generally rests on two pillars: species diversity and a robust local knowledge system, both threatened by local and global environmental change. We first present a conceptual framework to guide the assessment of knowledge diversity and redundancy in local medicinal knowledge systems through a gender lens. Then, we apply this conceptual framework to our research on the local medicinal plant knowledge of the Tsimane' Amerindians. Our results suggest that Tsimane' medicinal plant knowledge is gendered and that the frequency of reported ailments and the redundancy of knowledge used to treat them are positively associated. We discuss the implications of knowledge diversity and redundancy for local knowledge systems' adaptive capacity, resilience, and health sovereignty.
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EMUNI, FIS, FZAB, GEOZS, GIS, IJS, IMTLJ, KILJ, KISLJ, MFDPS, NLZOH, NUK, OILJ, PNG, SAZU, SBCE, SBJE, SBMB, SBNM, UKNU, UL, UM, UPUK, VKSCE, ZAGLJ
Biocultural approaches that acknowledge the multiple and dynamic relationships between the diversity of cultures and nature are growing in popularity in sustainability research. Scientific ...contributions to biocultural approaches written in Spanish are numerous, including influential work on biocultural memory, biocultural heritage and biocultural ethics. However, despite linguistic diversity being considered essential in knowledge production for assuring broad and balanced evidence to successfully cope with sustainability challenges, non-English literature is rarely reviewed and taken into account in English-language scientific knowledge production and publications. This review assesses how the scientific literature in Spanish conceptualizes and applies biocultural approaches, showing their richness beyond the Anglophone predominance in academic knowledge production and communication. The results suggest that insights from Spanish-language scientific literature could contribute alternative methodological and theoretical pathways for biocultural approaches that might foster transformations for more sustainable human-nature relationships. We conclude by highlighting avenues that could bring more plural biocultural studies.
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EMUNI, FIS, FZAB, GEOZS, GIS, IJS, IMTLJ, KILJ, KISLJ, MFDPS, NLZOH, NUK, OILJ, PNG, SAZU, SBCE, SBJE, SBMB, SBNM, UKNU, UL, UM, UPUK, VKSCE, ZAGLJ
Medicinal plants provide indigenous and peasant communities worldwide with means to meet their healthcare needs. Homegardens often act as medicine cabinets, providing easily accessible medicinal ...plants for household needs. Social structure and social exchanges have been proposed as factors influencing the species diversity that people maintain in their homegardens. Here, we assess the association between the exchange of medicinal knowledge and plant material and medicinal plant richness in homegardens. Using Tsimane’ Amazonian homegardens as a case study, we explore whether social organization shapes exchanges of medicinal plant knowledge and medicinal plant material. We also use network centrality measures to evaluate people’s location and performance in medicinal plant knowledge and plant material exchange networks. Our results suggest that social organization, specifically kinship and gender relations, influences medicinal plant exchange patterns significantly. Homegardens total and medicinal plant species richness are related to gardeners’ centrality in the networks, whereby people with greater centrality maintain greater plant richness. Thus, together with agroecological conditions, social relations among gardeners and the culturally specific social structure seem to be important determinants of plant richness in homegardens. Understanding which factors pattern general species diversity in tropical homegardens, and medicinal plant diversity in particular, can help policy makers, health providers, and local communities to understand better how to promote and preserve medicinal plants in situ. Biocultural approaches that are also gender sensitive offer a culturally appropriate means to reduce the global and local loss of both biological and cultural diversity.
Research on natural resource management suggests that local perceptions form the basis upon which many small-scale societies monitor availability and change in the stock of common-pool natural ...resources. In contrast, this literature debates whether local perceptions can be effective in guiding the sustainable management of natural resources. With empirical evidence on this matter still highly limited, we explored the role of local perceptions as drivers of harvesting and management behavior in a small-scale society in Bolivian Amazonia. We conducted structured interviews to capture local perceptions of availability and change in the stock of thatch palm (Geonoma deversa) among the Tsimane’, an indigenous society of foragers-horticulturalists (n = 296 adults in 13 villages). We analyzed whether perceptions of availability match estimates of abundance obtained from ecological data and whether differences in perception help to explain harvesting behavior and local management of thatch palm. Perceptions of availability ofG. deversaare highly contingent upon the social, economic, and cultural conditions within which the Tsimane’ have experienced changes in the availability of the resource, thus giving a better reflection of the historical, rather than of the ecological, dimensions of the changes undergone. Although local perceptions might fall short in precision when scrutinized from an ecological standpoint, their importance in informing sustainable management should not be underestimated. Our findings show that most of the harvesting and management actions that the Tsimane’ undertake are, at least partially, shaped by their local perceptions. This paper contributes to the broader literature on natural resource management by providing empirical evidence of the critical role of local perceptions in promoting collective responses for the sustainable management of natural resources.
Biodiversity of European cultural landscapes is threatened by land abandonment and intensification. While the conservation benefits of traditional management practices have been long acknowledged, ...recognition of traditional knowledge started only recently in Europe. Respect for the holders of traditional knowledge (TK holders) themselves lags even more behind, often leading to social injustices. Social injustices towards TK holders span from disrespect and misrepresentation, invisibility, misunderstanding, economic and political vulnerability, unethical collaborations, rights violations, disconnection, uncontextualized education to lack of inclusivity – leading to neglect of TK holders in conservation science, policy and practice. Resolving these social injustices would benefit both people and nature. Benefits of resolving injustices include better cooperation in conservation management, mutual understanding, improved representation and participation, increased respect, economic and legal security, strengthened land stewardship, better tradition-based conservation innovations, and more appropriate management regulations. Best practices are presented to inspire ways to foster recognition for TK holders and their knowledge, worldviews and values, promote the inclusion of plurality of values and voices in the media and school curricula, encourage meaningful participatory decision making, mobilise strategies to re-design and decolonize financial support mechanisms, decrease bureaucratic loads, and promote TK holder-led conservation activities. Supporting TK holders and keeping traditional land management practices alive should be considered as a social justice imperative of great strategic importance for long-term social-ecological resilience in Europe.
•European cultural landscapes are threatened by the erosion of traditional knowledge.•Traditional knowledge holders face social injustices harmful also for conservation.•Social injustices include disrespect, misrepresentation, and perverse regulations.•Meaningful collaborations, heard voices and fair partnerships can resolve injustice.•Resolving social injustices would benefit both people and nature in Europe.
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GEOZS, IJS, IMTLJ, KILJ, KISLJ, NLZOH, NUK, OILJ, PNG, SAZU, SBCE, SBJE, UILJ, UL, UM, UPCLJ, UPUK, ZAGLJ, ZRSKP
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