The discourse of this study is about Living Together Between Religious People with a discussion of the creation of brotherhood between religions and Islam as a religion of rahmatan lil alamin. This ...research was conducted in order to reveal the existence of togetherness between religious communities assisted by a qualitative approach with the type of library research and the analytical method using the content-analytical type, which is complemented by the sociological theory of knowledge according to Karl Manheim. The result of this study is that togetherness between religious communities in the fabric of brotherhood, both among people within religions and people between other religions, has a different concept of brotherhood, but the goal of achieving it is the same, namely to achieve a life of peace and prosperity. Although it can't be denied that conflict will always exist, minimizing it by maintaining togetherness between religious communities is a very wise choice. Then Islam as a religion that is rahmatan lil 'alamin makes brotherhood a pillar of the creation of unity and unity between religious communities, and in Islam itself, living side by side with interfaith has existed since the beginning of Islam, namely at the time of Prophet Muhammad, and continue until this day.
Penelitian ini bertujuan untuk mengelaborasi pemikiran Muhammad Sa’īd Ramadhān al-Būthī terkait perempuan dan ajaran Islam yang dianggap diskriminatif terhadap perempuan. Adapun sejumlah ajaran Islam ...yang dibahas dalam penelitian ini adalah hijab, kepemimpinan perempuan, hak waris, dan poligami. Penelitian ini merupakan penelitian kepustakaan dengan pendekatan kualitatif. Penelitian ini dilandasi teori hermeneutika efektual dari Hans George Gadamer. Penelitian ini berkesimpulan bahwa: 1) Hijab tidak mengisolasi perempuan dari segala aktivitas kehidupannya. Namun pemahaman yang ekstrem terhadap QS. an-Nur: 31 lah yang menimbulkan gangguan pada perempuan yang berujung pada kemunduran Islam; 2) Kepemimpinan perempuan dibenarkan selama tidak sebagai kepala negara dengan syarat-syarat tertentu; 3) QS. an-Nisa: 11 (li adz-dzakar mitsl haẓẓi al-untsayayn) bukanlah kaidah umum dalam pembagian harta warisan. Kaidah tersebut hanya berlaku pada kondisi tertentu saja; 4) Poligami dipermasalahkan oleh aktivis feminisme Barat dikarenakan adanya perbedaan persepsi yang mendasar antara Islam dan Barat dalam memandang esensi dan konsep pernikahan dan zina; 5) Kesetaraan yang benar adalah kesetaraan yang tidak menyelisihi kodrat yang diberikan Tuhan pada manusia.
Diskursus dalam penelitian ini berupa ideologi bencana dalam perspektif Al-Qur’an, yang terfokus pada pembahasan kata fitnah dalam QS. Al-Anbiya 21:35. Tujuan dari penelitian ini berupa upaya untuk ...menemukan kredibilitas makna dan eksistensi kata fitnah dalam al-Qur'an dengan bingkai teologi bencana. Metode penelitian yang digunakan penulis menggunakan jenis penelitian Library Research, dengan pengumpulan data berupa dokumentasi dan analisis data berupa metode tematik karena tidak semua ayat yang digunakan oleh penulis. Ditambah dengan teori hermeneutika ma’na-cum-maghza, yang dilengkapi dengan triangulasi sumber sebagai keabsahan datanya. Hasil penelitian ini yang terbingkai dalam teologi bencana terhadap kata fitnah pada QS. Al-Anbiya 21:35 memiliki artian sebagai suatu bencana bagi setiap individu maupun kelompok dan eksistensi kata fitnah memiliki dua pembagian yakni keburukan dan kebaikan, serta suatu kematian dan ujian kehidupan merupakan keniscayaan yang pasti akan terjadi, hal tersebut juga sebagai cobaan dari ujian iman. Penafsiran QS. Al-Anbiya 21:35 dengan ma’na-cum-maghza, juga beimplikasi pada kajian tafsir kontemporer dan dapat mempengarui mindset masyarakat terhadap pemaknaan maupun pengucapan kata fitnah.
Diskursus dalam penelitian ini berupa ideologi bencana dalam perspektif Al-Qur’an, yang terfokus pada pembahasan kata fitnah dalam QS. Al-Anbiya 21:35. Tujuan dari penelitian ini berupa upaya untuk ...menemukan kredibilitas makna dan eksistensi kata fitnah dalam al-Qur'an dengan bingkai teologi bencana. Metode penelitian yang digunakan penulis menggunakan jenis penelitian Library Research, dengan pengumpulan data berupa dokumentasi dan analisis data berupa metode tematik karena tidak semua ayat yang digunakan oleh penulis. Ditambah dengan teori hermeneutika ma’na-cum-maghza, yang dilengkapi dengan triangulasi sumber sebagai keabsahan datanya. Hasil penelitian ini yang terbingkai dalam teologi bencana terhadap kata fitnah pada QS. Al-Anbiya 21:35 memiliki artian sebagai suatu bencana bagi setiap individu maupun kelompok dan eksistensi kata fitnah memiliki dua pembagian yakni keburukan dan kebaikan, serta suatu kematian dan ujian kehidupan merupakan keniscayaan yang pasti akan terjadi, hal tersebut juga sebagai cobaan dari ujian iman. Penafsiran QS. Al-Anbiya 21:35 dengan ma’na-cum-maghza, juga beimplikasi pada kajian tafsir kontemporer dan dapat mempengarui mindset masyarakat terhadap pemaknaan maupun pengucapan kata fitnah.
The discourse of this research lies in the presence of calligraphy on the walls of the Raudhatul Mukhlisin mosque, Jember Regency with mosque congregations. The discourse of this research lies in the ...existence of calligraphy on the walls of the Raudhatul Mukhlisin mosque, Jember Regency, with the mosque's congregation. This paper aims to find out the existence of calligraphy in the spirituality of the congregation in the Raudhatul Mukhlisin mosque, Jember Regency. They were assisted by using the type of phenomenological research with data collection techniques with observation, in-depth interviews, and documentation. The results of this study are that the existence of calligraphy, which can be said to be luxurious at the Raudhatul Mukhlisin mosque, not only gives a feeling of amazement, peace when looking at it and a calm heart when worshiping, but there are some jam'ah who feel disturbed when worshiping at the mosque because of its focus. Divided by calligraphy on the mosque walls has an attraction to be seen during worship. In conclusion, the existence of calligraphy on the walls of the Raudhatul Mukhlisin mosque seeks to introduce religion through calligraphy and aesthetics. In conclusion, the existence of calligraphy on the walls of the Raudhatul Mukhlisin mosque seeks to introduce religion through calligraphy and aesthetics.
The discourse of this study is about the views of an orientalist, Karen Armstrong, in describing the figure of the Prophet Muhammad by looking at the texts and methods used by Armstrong, and the ...purpose of this study is to explore Armstrong's understanding of the figure of Muhammad who is actually a role model for Muslims. This study was conducted using a qualitative approach with the type of research in the form of Library Research, accompanied by documentation data collection techniques and methods using historical analytical-descriptive type as a bridge to explain Armstrong's thoughts about the Prophet Muhammad, accompanied by a sociological approach to knowledge and the theory used is effective intellectual heremeneutics. from Gadamer. The results of this paper are related to Armstrong's objective interpretation that Muhammad was an extraordinary figure who had a major influence on the change of the Arabs and Armstrong's text study uses a critical-historical method with an empathetic approach. Armstrong explained the figure of Muhammad, because according to him it is important to be done to improve the history of Islam and the middle east
This research discusses the practice of mindful eating of female students at State Universities in Malang and whether it affects their mental health. This paper aims understand the relationship ...between mindful eating and mental health. The sample is taken from students of five state universities in the city of Malang. The methodology in this study is quantitative in terms of numerical data analysis and statistical processing, which is assisted by data collection techniques such as analytical surveys as a way of collecting data on a large enough population. Seventy-one percent (128 respondents) of the acquired data came from open and closed questionnaires. Many students did not understand the concept of mindful eating and its application. The choice of food type was determined based on the feelings or emotions. In addition, weak mindful eating was also found to be more common in respondents who did multitasking eating. The results of the study prove that few female students actually practice mindful eating process well. This shows that there is a lack of attention to mental health.
Diskursus penelitian ini mengacu pada mindful eating mahasiswi di Perguruan Tinggi Negeri kota Malang yang berpengaruh pada kesehatan mental mereka. Tujuan dari tulisan ini tidak lain untuk memperoleh hasil reseacrh hubungan dari mindful eating dengan kesehatan mental, yang diambil dari sampel mahasiswi Perguruan Tinggi Negeri (PTN) Malang. Kemudian terkait metodologi pada penelitian ini bersifat kuantitatif pada ranah analisis data angka dan diolah secara statistik, yang dibantu dengan teknik pengumpulan data melalui survei analitik untuk mengumpulkan data pada populasi yang cukup besar. Data penelitian ini menemukan sebanyak 71% (128 responden) dari data kuesioner terbuka dan tertutup, bahwa para mahasiswinya banyak yang belum memahami konsep mindful eating beserta penerapannya, dimana pemilihan jenis pangan ditentukan berdasarkan perasaan atau emosi yang sedang dirasakan. Selain itu, lemahnya mindful eating juga ditemukan lebih banyak pada responden yang melakukan aktivitas makan secara multitasking (bersamaan dengan aktivitas lain). Hasil penelitian membuktikan bahwa sedikit mahasiswi yang benar-benar melakukan proses mindful eating dengan baik, dan hal ini membuktikan adanya ketidak sadaran dan kurangnya perhatian terhadap kesehan mental.
Julia Kirsteva is one of the philosophers as well as international intellectuals whose thoughts on the semanalis of the wretched thoughts are in great demand by many intellectuals. This paper ...examines the semanalysis of Julia Kristeva coupled with a Quranic verse in the form of rain. By following the arrangement of Kristeva's approach, which begins with a semanalytic approach, then the genotex and phenotex are born, followed by the division of the meaning of signifiance and signifying, and the last is to look for the intertextuality of the text being studied. The result of this research is that the meaning related to rain is not the same, which depends on how the reviewer can understand the context and the social and religious relationships that surround it. The existence of rain is basically a gift from Allah, but there are times when Allah admonishes his creation to contemplate His greatness.
The discourse of this study focuses on the language game theory by Ludwig Wittgenstein which is applied in the da’wah language. The purpose of the study is to determine the significance of the ...language game theory applied to the da’wah language. The research method used is library research, with data analytics in the form of descriptive-interpretative, and is assisted by Hans George Gadamer’s effective hermeneutic theory in studying language game theory and Wittgenstein’s idea. The results of this study are sufficient to answer the significance of the language game theory applied to the da’wah language, with two points. First, language game theory can be applied in da’wah language. Second, the use of language game theory can attract the interest of da’wah listeners. These two points have implications for the actions or behavior of the da’wah listeners, which is called compulsive and impulsive behavior. cThus it can be understood that language and da’wah are an inseparable bond
PDF
