The research with entitle response of gravity, magnetic, and geoelectrical resistivity methods on Ngeni Southern Blitar mineralization zone has been done. This study aims to find the response of ...several geophysical methods of gravity, magnetic, and geoelectrical resistivity in an integrated manner. Gravity data acquisition was acquired 224 data which covers the whole region of Blitar district by using Gravity Meter La Coste & Romberg Model "G", and magnetic data acquisition were acquired 195 data which covers the southern Blitar district only by using Proton Precession Magnetometer G-856. Meanwhile geoelectrical resistivity data only done in Ngeni village which is the location of phyropilite mining with the composition content of Fe, Si, Ca, S, Cu, and Mn by using ABEM Terrameter SAS 300C. Gravity data processing was performed to obtain the Bouguer anomaly value, which included unit conversion, tidal correction, drift correction, correction of tie point, base station correction, free air correction, and Bouguer correction. Magnetic data processing has been done by some corrections i.e daily, drift, and IGRF(International Geomagnetic Refference Field) to obtain the total magnetic anomaly. From gravity data processing has been obtained the simple Bouguer anomaly value in range from -10mGal until 115mGal. From this data processing has been obtained the total magnetic anomaly value in range from -650nT until 800nT. Meanwhile from geoelectrical resistivity 3.03Ωm until 11249.91 Ωm. There is a correlation between gravity anomaly, magnetic anomaly, and geoelectrical resistivity anomaly that are associated with deep anomaly, middle anomaly, and shallow anomaly.
Keadilan merupakan hal yang sangat fundamental dalam masyarakat majemuk. Pandangan Rawls mengenai keadilan yang dipahami sebagai Justice as Fairness mencoba menawarkan bagaimana kita menata ...masyarakat yang majemuk secara fair. Konsep fairness dipahami sebagai kemampuan untuk bersikap dan bertindak yang dapat diterima dan didukung secara timbal balik. Dalam pandangan Rawls, adanya penerimaan dan dukungan secara timbal balik dari para subjek yang bebas dan setara, tanpa intimidasi dan tekanan adalah tanda bahwa kesepakatan tersebut fair. Ia menyebut sikap semacam ini sebagai kewarasan publik (reasonableness). Untuk membangun masyarakat majemuk yang fair, kelompok-kelompok yang ada di dalam masyarakat harus mampu bertindak secara waras (reasonable). Dengan kapasitas ini mereka akan mampu menyepakati prinsip-prinsip keadilan yang akan menjadi basis kesatuan sosial (basis of social unity) mereka. Konsep mengenai fairness ini sangat penting untuk masyarakat majemuk seperti Indonesia. Jika kita gagal menghadirkan keadilan dalam masyarakat majemuk, maka kesatuan kita sebagai sebuah masyarakat akan berada dalam ancaman serius.Justice is very fundamental in a pluralistic society. Rawls's view of justice, which is understood as fairness, tries to offer how we organize a pluralistic society fairly. This view is crucial to be considered. The concept of fairness is understood as the ability to act that is acceptable and supported reciprocally. In Rawls's view, the existence of mutual acceptance and support from free and equal citizens without intimidation and pressure signifies that the agreement is fair. He called this kind of attitude reasonableness. In a just society, people must be able to act reasonably. With this capacity, they will agree on the principles of justice, which will be the basis of their social unity. The concept of fairness is essential for a pluralistic society like Indonesia. If we fail to bring justice in a pluralistic society, then our unity as a society will be under serious threat.
Pancasila and UUD 1945 form the foundation of Indonesia's social unity. This article analyzes whether Pancasila and UUD 1945 align with John Rawls' criteria of overlapping consensus. The article ...concludes that the agreement among Indonesia's founding fathers fulfills the requirements of an "overlapping consensus." This consensus encompasses principles of justice that remain independent of any comprehensive doctrine, ensuring the protection of citizens' fundamental rights and the most disadvantaged groups. Despite its imperfections, this consensus significantly contributes to Indonesian social unity. Nevertheless, the reality is marked by challenges and threats that require resolution. Some groups seek to dominate others, and specific rules deviate from the principles of justice. The state and society's commitment to uphold the overlapping consensus is crucial. Among the institutions entrusted with maintaining this consensus is the Constitutional Court.
Pancasila and UUD 1945 form the foundation of Indonesia's social unity. This article analyzes whether Pancasila and UUD 1945 align with John Rawls' criteria of overlapping consensus. The article ...concludes that the agreement among Indonesia's founding fathers fulfills the requirements of an "overlapping consensus." This consensus encompasses principles of justice that remain independent of any comprehensive doctrine, ensuring the protection of citizens' fundamental rights and the most disadvantaged groups. Despite its imperfections, this consensus significantly contributes to Indonesian social unity. Nevertheless, the reality is marked by challenges and threats that require resolution. Some groups seek to dominate others, and specific rules deviate from the principles of justice. The state and society's commitment to uphold the overlapping consensus is crucial. Among the institutions entrusted with maintaining this consensus is the Constitutional Court.
Pancasila and UUD 1945 form the foundation of Indonesia's social unity. This article analyzes whether Pancasila and UUD 1945 align with John Rawls' criteria of overlapping consensus. The article ...concludes that the agreement among Indonesia's founding fathers fulfills the requirements of an "overlapping consensus." This consensus encompasses principles of justice that remain independent of any comprehensive doctrine, ensuring the protection of citizens' fundamental rights and the most disadvantaged groups. Despite its imperfections, this consensus significantly contributes to Indonesian social unity. Nevertheless, the reality is marked by challenges and threats that require resolution. Some groups seek to dominate others, and specific rules deviate from the principles of justice. The state and society's commitment to uphold the overlapping consensus is crucial. Among the institutions entrusted with maintaining this consensus is the Constitutional Court.
The concept of “Lebenswelt” (the lifeworld) and the system are essential in Jürgen Habermas's thought. Habermas understands Lebenswelt as background knowledge that people take for granted naively. It ...becomes the horizon of their daily communication. He emphasizes the importance of coupling Lebenswelt and system. The uncoupling will make society get loss of meaning. Then we ask how he understands the position of religion in public life. How should we place religion as a part of Lebenswelt in making public law? To answer the question, we did the library research by exploring Habermas's works and his commentators. Then I conclude that Habermas offers accommodative participation to religion in public life through discourse. In the discourse, views inspired by religion can be put forward in the public sphere as far as they undergo a rationalization process. They should be openly discussed and tested instead of being taken for granted naively. Views inspired by religion will be accepted as long as they are rational. Discourse practice requires religious groups to be more mature and rational in formulating their ideas in the public sphere. Religious ideas are no longer positioned as closed and anti-criticism.
The Covid-19 pandemic has impacted numerous sectors of the economy and society, including the authorities sector. In the government sector, the Covid-19 pandemic has led to changes in the system and ...work pattern of the State Civil Apparatus (ASN) in carrying out government duties and services to the community. The ASN must offer first-class service to the community, optimally and with integrity. The Directorate General of Surveillance for Marine and Fisheries Resources at the Ministry of Marine Affairs and Fisheries is a state organizer of public services and it has kept improving its public services during the Covid-19 pandemic. An innovation was implemented to improve the monitoring capability of fishing vessels through the SALMON application. Access to fishing vessel monitoring data, which could previously only been done through the website, has developed through the use of Android-based smartphone technology and the addition of call center services. Improving the ability of SALMON during the Covid 19 pandemic has further streamlined technology-based licensing which aims to simplify bureaucratic pathways, streamline government licensing and surveillance of fishing vessels, and create an atmosphere of ‘ease of effort’ for the Indonesian fishing industry.
Keywords: SALMON, public service innovation, simplicity in business
This research was conducted by utilizing seawater around mangrove forests, namely multi-functional areas in education. One of the objects of research by electrolysis seawater to determine the content ...of hydrogen gas is one of the renewable energy that has many advantages compared to other renewable energy. One simple method to produce hydrogen gas is by electrolysis of seawater whose source is unlimited. The electrolysis method in this study uses direct electric current or DC (Power Supply) and seawater with an electrolyte volume of 1000 ml, electrolysis time of 2, 4, 6, 8 minute using Copper electrodes (anode) and Aluminum (cathode) selection of cylindrical reactor types volume 1500 ml, operating conditions 36°C and 1 atm. As for the free variables, namely voltages of 5, 10, 15, 20, and 25 volt. With time variations, the results of the study showed that voltage greatly affects the decomposition of seawater into hydrogen gas. The highest hydrogen gas flow rate results can be at a voltage of 20 volts with 8 minutes of 1.8172 cc/sec (6545.51 ml/hour). The electrolysis time study on the decomposition of seawater into hydrogen gas had no significant effect. The electrolysis time of 6 and 8 minutes at a voltage of 20 and 15 volt showed high hydrogen gas results.
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