In 1949-1951 Marij Pregelj, one of the most interesting Slovenian modernist painters, illustrated his version of Homer's Iliad and Odsssey. His illustrations were presented in the time of socialist ...realist aesthetics announce a reintegration of Slovenian art into the global (Western) context. Among the illustrations is the figure of Cyclops devouring Odysseus' comrades. The image of the one-eyed giant Polyphemus is one which concerned Pregelj all his life: the painter, whose vocation is most dependent on the gaze, can show one eye in profile. And the profiles of others' faces and of his own face interested Pregelj his whole life through. Not only people but also objects were one-eyed: the rosette of a cathedral, which changes into a human figure, a washing machine door, a meat grinder's orifice, a blind “windeye” or window, and so on. The themes of his final two paintings, which he, already more than a year before his boding senseless death at the age of 54, executed but did not complete, are Polyphemus and the Portrait of His Son Vasko. In the first, blood flows from the pricked-out eye towards a stylized camera, in the second, the gaze of the son, an enthusiastic filmmaker, extends to the camera that will displace the father's brush.
In 1949-1951 Marij Pregelj, one of the most interesting Slovenian modernist painters, illustrated his version of Homer's Iliad and Odsssey. His illustrations were presented in the time of socialist ...realist aesthetics announce a reintegration of Slovenian art into the global (Western) context. Among the illustrations is the figure of Cyclops devouring Odysseus' comrades. The image of the one-eyed giant Polyphemus is one which concerned Pregelj all his life: the painter, whose vocation is most dependent on the gaze, can show one eye in profile. And the profiles of others' faces and of his own face interested Pregelj his whole life through. Not only people but also objects were one-eyed: the rosette of a cathedral, which changes into a human figure, a washing machine door, a meat grinder's orifice, a blind “windeye” or window, and so on. The themes of his final two paintings, which he, already more than a year before his boding senseless death at the age of 54, executed but did not complete, are Polyphemus and the Portrait of His Son Vasko. In the first, blood flows from the pricked-out eye towards a stylized camera, in the second, the gaze of the son, an enthusiastic filmmaker, extends to the camera that will displace the father's brush.
Blood and Milk in Medieval ImageryThe wall painting Plague Image (also named the Image of Scourge, Mater omnium, The Virgin of Mercy, Our Lady of Protection, Mary the Mediatrix, Double Intercession, ...Combined Intercession, Our Lady’s Intercession etc.) in the Church of St. Primus in #rna near Kamnik in Slovenia, executed in 1504, at the end of the Middle Ages and at the dawn of the Renaissance in Central Europe, reflects well the passage between the two worlds of imagination and their visual representation. The triangular composition – with God the Father, the universal entity, at its apex, and lower with Christ exposing his wounds (Man of Sorrows, Imago pietatis) on the left, and Virgin Mary on the right, with her bosom bare – determines the believer’s perception. The scene combines the notions of birth, symbolized by the charity of Mary offering her milk, and death, symbolized by the cruelty of blood shed by Christ and the menacing sword of God the Father. At the time of their realization, the figures of Christ and Mary were meant to be spiritual, imaging the mysteries of the Eucharist and the Incarnation. The present text examines the question as to what extent the believers of the past connected, in their imagination, Christ’s nakedness and Mary’s bosom with parts of the body of a common human. The masked eroticism of the two figures put a stamp on this suggestive image which in the course of history provoced various reactions...
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