Provider: - Institution: - Data provided by Europeana Collections- Toni Gašperič z vnučkami Leo, Neo in Teo (z leve), na kavču v Gribljah ob njihovem obisku leta 2012.- All metadata published by ...Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Đorđe Đorđević, a Serb from Croatia, was born in Grubišno polje (Croatia) on April 22, 1885. He studied medicine in Vienna and graduated in 1909. Till 1912, he advanced his knowledge working at ...dermatology clinics with Prof. Finger and Prof. Arning, as well as with Prof. Weichselbaum, professor of pathological anatomy and bacteriology. From 1912 he worked in Zagreb, at the Dermatology Department of the Brothers of Mercy Hospital, and during World War I as a military doctor at the Dermatology Department and the Zagreb Outpatient Department (Second kolodvor). After the war, in 1918, he moved to Belgrade, where he was the Head of the Polyclinic for Skin and Venereal Diseases, and in 1922 he became an Assistant Professor of Dermatology at the School of Medicine in Belgrade. In the same year, he founded the Department of Dermatovenereology at the School of Medicine in Belgrade and the Clinic for Skin and Venereal Diseases, of which he was also the Head. In 1923, he became an Associate Professor, and in 1934 a Full Professor. He is given credit for passing legislation on prostitution and banning brothels.
The professional work of Prof. Đorđe Đorđević encompasses all areas of dermatology, including his special interest in experimental studies in the field of venereology. He organized medical-research trips to study people’s health status, and his teams visited the South Serbia (today Macedonia), Sandžak and Montenegro. In 1927, he founded the Dermatovenereology Section of the Serbian Medical Society (19) and the Association of Dermatovenereologists of Yugoslavia. He was the chairman of the I, II and III Yugoslav Congress of Dermatology in Belgrade, and of the II Congress of the Pan-Slavic Association of Dermatovenereologists with international participation. He was an honorary member of the Bulgarian, Czechoslovakian, Polish and Danish Dermatological Societies, as well as a regular member of the Association of French Speaking Dermatologists, and of French, German and Biology Society. He was the Vice dean of the School of Medicine.
He died suddenly on April 27, 1935, shortly after his 50th birthday, and was mourned by colleagues, friends and students.
On the first anniversary of his death, his family, friends and colleagues established a ”Foundation of Dr. Đorđe-Đurica Đorđević” meant for ”doctors and health workers”. Unfortunately, the foundation was disestablished in the early eighties of the 20th century.
Tridesetogodišnja Nina Mitrović 2008. javno odbija nagradu koju je osvojila na natječaju Austrijskog kulturnog foruma, kako sama kaže, »iz moralnih razloga«. Iste godine u Preradovićevoj ulici ...Slobodan Šnajder tim joj povodom dovikuje kako »pisanje nije za ladicu«. Slučajan susret povod je hibridnoj, literarno-istraživačkoj formi slaganja biografija dvoje naših generacijski i stilski udaljenih, ali iznimno političkih dramskih pisaca. Njihov će se rad rekonstruirati preko kazališnih kritika (usp. Wilde, Critic as Artist, 1891.), a nadopuniti s ponešto raznoraznih isječaka i intervjua u kojima govore o sebi. Tako će se efektom zrcaljenja ocrtati ne samo međusobne sličnosti i razlike, nego i krvotok hrvatskog dramskog pisma te koji položaj u njemu zauzimaju naši važniji i nagrađivani autori koji još nisu izvođeni u zagrebačkom HNK-u.
Provider: - Institution: - Data provided by Europeana Collections- Dare Ulaga, Drago Kecman (Erazem in potepuh) in Toni Gašperič, pred snemanjem veselega tobogana, približno leta 1973.- All metadata ...published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Nalaženja Stanka Koraća Marinković, Dušan
Tragovi,
06/2023, Volume:
6, Issue:
1
Journal Article, Paper
Open access
U ovom radu autor organizira biografiju dr. Stanka Koraća od rođenja do dolaska u Srpsko kulturno društvo “Prosvjeta” u Zagrebu 1969. godine. Do dolaska u Društvo stekao je respektabilnu reputaciju ...kao književni historičar i teoretičar književnosti, profesor i direktor na Pedagoškoj akademiji u Karlovcu, saradnik u nekoliko uglednih naučnih i stručnih institucija i publikacija u Hrvatskoj i Srbiji. U “Prosvjeti” će se afirmirati kao urednik u Izdavačkom poduzeću “Prosvjeta”, časopisu Prosvjeta, kao urednik naučnih zbornika i ljetopisa koji su u centru svog interesa imali proučavanje i javnu prezentaciju književnosti i kulture Srba u Hrvatskoj. Upoznavanjem statusa kulture Srba u Hrvatskoj postepeno napušta primarno bavljenje hrvatskom književnošću i odlučuje da se koncentrira na izučavanje književnog rada Srba u Hrvatskoj. I na prezentaciju istraživačkih rezultata u naučnim i stručnim publikacijama. U turbulentnim događanjima tzv. maspoka dosljedno je branio interes SKD “Prosvjeta” kao jedine kulturne institucije Srba u Hrvatskoj, navukavši na sebe brojne osporavaoce jer je ukazivao na zapuštenost i nebrigu republičkih institucija za njegovanje i razvijanje moderne kulturne samosvijesti Srba u SR Hrvatskoj kao multietničkoj zajednici.
In this article, the author presents a biography of Dr Stanko Korać – from his early days to his employment in Serb Cultural Society “Prosvjeta” in Zagreb in 1969. Before arriving to the Society, Korać achieved a respectable reputation as literary historian and theoretician, professor and director of the Education Sciences Academy in Karlovac, as well as author of articles published by several academic and professional institutions in Croatia and Serbia. In “Prosvjeta” he will become an editor of its Publishing House, as well as of magazine “Prosvjeta”. He published edited volumes as well as Prosvjeta's Yearbook (Ljetopis), publications whose focus was on research and public presentation of literature and culture of Serbs in Croatia. Subsequently, he gradually reduced his interest in other Croatian literature and focused almost entirely on literary works written by Serbs in Croatia. He takes as his main objective to publish his research results in academic and professional publications. In turbulent times of “Maspok”, he was a staunch defender of SCS “Prosvjeta”, as the only existent cultural institution of Serbs in Croatia. When he started warning that institutions of the Republic neglected the need for Serbs in Croatia to develop its own institutions in order to develop modern cultural consciousness, he was met with resistance to this idea.
Avtorica v prispevku najprej navaja nekaj misli o biografskem u čenju in pomenu izobraževalne biografije, ki je dejansko "Snemanje" izobraževanja, spremljanje izobraževalne in učne poti skozi ...posameznikova življenjska obdobja. Izobraževalna biografija je za posameznika pomembna individualna metoda, ker mu omogoča lažje oblikovanje nadaljnjega osebnega izobraževalnega načrta. Iz poglavja o oblikovanju izobraževalne biografije je razvidno, da posameznik ne more razviti svoje izobraževalne biografije neodvisno od družbeno-zgodovinskih dogodkov, to pomeni, da je vsaka izobraževalna biografija izraz družbenih strukturnih sprememb, novosti v družbi idr., zato se spreminja tudi posameznik. Avtorica posebej analizira vpliv sodobne družbe na posameznikovo izobraževalno biografijo, saj se ta že zdavnaj ne izobražuje samo v šoli, ampak zaradi različnih vplivov iz okolja. V izobraževalni biografiji razlikujemo dve poti: formalno izobraževanje in neformalno izobraževanje. Opredeljeni so njun pomen ter nastanek in vrednotenje osebne izobraževalne biografije v posameznem življenjskem obdobju. Eden od pogojev, da je posameznik sposoben narediti osebno izobraževalno biografijo, je, da se zaveda sebe, svojega jaza in identitete, saj z izobraževalno biografijo dodatno oblikujemo svojo samopodobo, (jaz) in identiteto, torej skušamo doseči ločevanje med seboj in zunanjim svetom, da sprejmemo samega sebe in si oblikujemo novo pot za boljši osebni razvoj, za pridobitev novih znanj, sposobnosti idr., s tem pa lahko dosežemo pomembne spremembe v svojem življenju.
Provider: - Institution: - Data provided by Europeana Collections- Na prireditvi Zimske urice, 22. januarja 2003 ob 18. uri v Hotelu Bela krajina, se je predstavila pesnica Neža Maurer, prva ...urednica šolskih oddaj na TV Ljubljana, novinarka pri Rodni grudi, Kmečkem glasu, in Prosvetnem delavcu. Na fotografiji so (od leve): Slavica Canič, Vladka Škof, Marjana Smrekar, Neža Maurer, Toni Gašperič.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
In the paper, biography is treated in two ways: 1) as the accomodation of a certain period
of a sub-civilization to the environment of civilization and 2) as the inscription of
a prominent actor who ...has determined the changes of a (sub-)civilization into the historical
memory of society. According to the author, both the first and the second cases
interconnect and thus form the identity of us as parts of a historical society. There are
analysed two historical periods of the Grand Duchy of Lithuania (GDL) in transition:
during the formation of Christian society and the integration of citizens’ community
into a special sub-civilization of the church union. The author highlights the figure of
Vytautas the Great as the GDL biographer who inscribed Lithuanian society into the
chronicle of Western civilization (spread of Christianity) and provided to it a special
grade of Western civilization (the idea of the church union). Referring to the GDL case,
the author criticizes Toynbee’s theory of civilization as too aprioric and abstract. Three
theses are developed: 1) a civilization emerges only as a creative whole hostile to other
cultures; 2) paganism (in the broad sense as civilization and in the narrow sense
as religion) in the centre of Europe had persisted as a political compromise, a special
formula of political peace known as pax lithuanica; 3) the factor of the development of
civilizations is their interconnection which erases differences among them and thus the
distinctive features of a separate civilization.
Tekst prikaže razvoj avto/biografskih metod v sociološkem raziskovanju in njihovo razširjenost v ženskih in migracijskih študijah. Uporabnost metod in pristopov je razložena skozi tiste študije ...migracij, ki se ukvarjajo z migrantkami, njihovimi izkušnjami in identiteto. Identiteta je razumljena kot konstrukcija znotraj diskurzivnih praks, posebej dinamična in spremenljiva v migracijskih kontekstih. Opisana je neposredna povezanost med subjektiviteto v ženskih študijah in idejo migrantstva na polju kulture kot prizorišča identitetnih spopadov.
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