Muitos balanços bibliográficos/teóricos foram feitos sobre o pensamento e obras de Marx, entretanto, nunca foi realizado um balanço biográfico sobre o pensador alemão, no sentido de um balanço das ...biografias que foram escritas sobre sua vida, independentemente de sua obra teórica. É este balanço inédito que é oferecido aqui. Serão examinadas as principais biografias de Marx, desde a primeira (surgida dois anos após sua morte) até as lançadas no século XXI. Procurar-se-á mostrar a evolução na qualidade deste tipo de trabalho, tanto no aspecto metodológico-formal como no aspecto de novas facetas factuais da vida de Marx sendo descobertas ao longo do tempo.
Encountering Berlant part one: Concepts otherwise Anderson, Ben; Aitken, Stuart; Bacevic, Jana ...
The Geographical journal,
March 2023, 2023-03-00, 20230301, Volume:
189, Issue:
1
Journal Article
Peer reviewed
Open access
In Part 1 of ‘Encountering Berlant’, we encounter the promise and provocation of Lauren Berlant's work. In 1000‐word contributions, geographers and others stay with what Berlant's thought offers ...contemporary human geography. They amplify an encounter with their work, demonstrating how a concept, idea, or style disrupts something, opens up a new possibility, or simply invites thinking otherwise. The encounters range across the incredible body of work Berlant left us with, from the ‘national sentimentality’ trilogy through to recent work on negativity. Varying in form and tone, the encounters exemplify and enact the inexhaustible plenitude of Berlant's thought: fantasy, the case, love, impasse, feel tanks, slow death, ellipses, gesture, attrition, intimate public, ambivalence, style. Part 2 of ‘Encountering Berlant’ focuses on Berlant's most influential concept: ‘cruel optimism’. Across these heterogeneous encounters, Berlant's enduring concern with the tensions and possibilities of relationality and how to enact better forms of common life shine through. These enduring concerns and Berlant's commitment to the incoherence and overdetermination of phenomena are summarised in the Introduction, which also explores how Berlant's work has been engaged with in geography. The result is a repository of what an encounter with Berlant's thought makes possible.
Short
Part 1 of ‘Encountering Berlant’ explores the promise and provocation of Lauren Berlant's work. Contributors amplify an encounter with Berlant's concepts, tones, and styles, drawing out their implications for understanding relationality and how to invent and live better ways of being in common. The result is a repository of what Berlant's thinking offers geographers.
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Resumo Este artigo tem como objetivo analisar o Debate da Derivação do Estado (Staatsablaitungsdebatte) como alternativa teórica materialista - de viés marxista - para a crítica do Estado e do ...Direito, com enfoque em sua caracterização jurídico-política dos Sujeitos de Direito no âmbito internacional, ainda pouco abordada na academia brasileira, em especial, nas ciências jurídicas. A estratégia metodológica prática é dedutiva-indutiva e qualitativa com a articulação da ampla análise bibliográfica disponível, aplicando a esta o método teórico do materialismo histórico-dialético, direcionado ao fenômeno jurídico. Tem como conclusões que, para o Debate da Derivação, como portadores de mercadoria no mercado internacional, os Estados não gozam de direitos garantidos universalmente - consolidados nos princípios do Direito Internacional Público - apenas pelo caráter natural ou positivo destes direitos, mas pela especificidade da forma mercadoria no capitalismo, fazendo com que tais direitos sejam relativizados em sua efetivação conforme o papel que desempenha determinado Estado no cenário global, assim como o momento material da luta de classes dentro deste determinado ente estatal.
How might we productively synthesize Marxist and postcolonial thought in order to bring questions of race and class, and imperialism and capitalism, into the same frame of analysis? In this short ...comment, I show how the Dar es Salam School of anti-colonial history, along with the New Indian Labour History inspired by the Dar School, can creatively bring together theoretical frameworks of different epistemes for a productive synthesis.
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In this paper, we discuss how existentialism was criticized, disseminated, and gradually autochthonized in the main philosophical journals of Socialist Romania. We show that the early critique of ...existentialism was both a statement against contemporary bourgeois philosophy in general and a condemnation of the local philosophical production of the interwar period. In the 1950s, this kind of critique was attuned to the growing fame of several Romanian authors who had emigrated to the West (e.g., Emil Cioran, Mircea Eliade) and targeted both past and contemporary irrationalism. Following a period of critique of existentialism without existentialists (i.e., without reference to individual authors), the 1960s discussions of existentialism were mainly driven by interest in a small number of existentialist authors. In particular, the evolution of Jean-Paul Sartre’s work and politics was analyzed as it straddled existentialism and Marxism. The 1970s saw the integration of selected existentialist concepts and themes, in an attempt to offer a Marxist alternative to existentialism in the form of philosophical anthropology. This led to a period of engagement with existentialists without existentialism across an increasing number of separate disciplines within the humanities and social sciences. In the 1980s, following the failure of Marxist philosophical anthropology and at the height of national communism, existentialism could also be autochthonized through the recovery of selected philosophers from the interwar period whose work had been previously criticized as irrationalist.
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Degrowth has become a forceful conceptual framework and a political mobilizer for imagining and enacting alternative ways of articulating society, the economy, and nature. While it is most ...straightforwardly understood as material downscaling, degrowth denotes a far more encompassing transformation: a break with the ideology of growth, the repoliticization of the economy, and a reorientation of economic relations along different principles. This essay reviews the trajectory of degrowth thinking and activism and delineates the points of tension therein. In doing so, it focuses on the (im)possibility of sustainable socialist growth, the broader processes of capital accumulation beyond their outcome, the question of work and emancipation, and the scale and agency of degrowth politics.
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A groundbreaking history of Europe's "new lefts, " from the antifascist 1920s to the anti-establishment 1960s In the 1960s, the radical youth of Western Europe's New Left rebelled against the ...democratic welfare state and their parents' antiquated politics of reform. It was not the first time an upstart leftist movement was built on the ruins of the old. This book traces the history of neoleftism from its antifascist roots in the first half of the twentieth century, to its postwar reconstruction in the 1950s, to its explosive reinvention by the 1960s counterculture.Terence Renaud demonstrates why the left in Europe underwent a series of internal revolts against the organizational forms of established parties and unions. He describes how small groups of militant youth such as New Beginning in Germany tried to sustain grassroots movements without reproducing the bureaucratic, hierarchical, and supposedly obsolete structures of Social Democracy and Communism. Neoleftist militants experimented with alternative modes of organization such as councils, assemblies, and action committees. However, Renaud reveals that these same militants, decades later, often came to defend the very institutions they had opposed in their youth.Providing vital historical perspective on the challenges confronting leftists today, this book tells the story of generations of antifascists, left socialists, and anti-authoritarians who tried to build radical democratic alternatives to capitalism and kindle hope in reactionary times.
A groundbreaking history of Europe's "new lefts," from
the antifascist 1920s to the anti-establishment 1960s In
the 1960s, the radical youth of Western Europe's New Left rebelled
against the ...democratic welfare state and their parents' antiquated
politics of reform. It was not the first time an upstart leftist
movement was built on the ruins of the old. This book traces the
history of neoleftism from its antifascist roots in the first half
of the twentieth century, to its postwar reconstruction in the
1950s, to its explosive reinvention by the 1960s counterculture.
Terence Renaud demonstrates why the left in Europe underwent a
series of internal revolts against the organizational forms of
established parties and unions. He describes how small groups of
militant youth such as New Beginning in Germany tried to sustain
grassroots movements without reproducing the bureaucratic,
hierarchical, and supposedly obsolete structures of Social
Democracy and Communism. Neoleftist militants experimented with
alternative modes of organization such as councils, assemblies, and
action committees. However, Renaud reveals that these same
militants, decades later, often came to defend the very
institutions they had opposed in their youth. Providing vital
historical perspective on the challenges confronting leftists
today, this book tells the story of generations of antifascists,
left socialists, and anti-authoritarians who tried to build radical
democratic alternatives to capitalism and kindle hope in
reactionary times.
Hoberek asserts that for Marx, crucially, class is a social relationship rather than an identity, and so in a very real sense classes do not exist within capital outside the two major contending ones ...of the bourgeoisie (who own capital and live off its proceeds) and the proletariat (who possess only their own labor power, and thus must serve capital). This is perhaps most clear in Marx's account of the class position held most dear by U.S. proponents of capitalism, the middle class. For Marx, writing in the mid-nineteenth century, this means the petit bourgeoisie of small property owners. Marx sees this intermediate class not as structural but as transitional, bound under pressures of the increasing concentration of capital either to ascend to bourgeois status or, more likely, fall into the proletariat. I begin with this point to suggest the stakes for contemporary academics in what I will argue is the U.S. art world's displaced reckoning with questions of middle-class status in the early 1960s.
This article compares the efficacy of three common transaction-cost-mitigation
techniques: limiting a strategy to cheap-to-trade securities, rebalancing a strategy less
frequently, and "banding," ...which imposes a higher hurdle for actively trading
into a position than for maintaining an established position. All three strategies
significantly reduce transaction costs, but the techniques that reduce turnover have a
less negative impact on strategy gross performance than limiting trade to low-cost
securities has. Banding is more effective than simply reducing rebalancing frequencies,
because banding yields similar trading-cost reductions while maintaining a better exposure
to the underlying signal used to select stocks.
Disclaimer: The views expressed in this article are those of the authors
and do not necessarily reflect the position of the Federal Reserve Bank of Richmond or
the Federal Reserve System. We thank Barbara Petitt, CFA, Stephen Brown, and Milena
Novy-Marx for discussions and comments. Robert Novy-Marx provides consulting services to
Dimensional Fund Advisors, an investment firm headquartered in Austin, Texas, with
strong ties to the academic community. The thoughts and opinions expressed in this
article are those of the authors alone, and no other person or institution has any
control over its content.
Editor's Note
Submitted 28 June 2018
Accepted 27 September 2018 by Stephen J. Brown
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