Before European contact, Māori disposed of the dead in environmentally sustainable ways. Revitalizing pre-colonial burial practices presents an opportunity for Māori to evaluate current practices and ...reconnect with their ancient tribal customs and practices. The research question asks: What is the decolonizing potential of urupā tautaiao (natural burials)? Paradoxically, environmentally unsustainable modern tangihanga (funerals) retain the ethos of customary funerary traditions. Urupā tautaiao presents an opportunity for iwi (tribes) to retain cultural integrity in the death space, without compromising Papatūānuku (earthmother). Methodologically, a Māori worldview frames an action research mindset. The study captures a tribal community’s exploratory journey into urupā tautaiao.
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Natural burials are interments where a body is buried without embalming fluids or coffins. These burial grounds are ideal locations for retrospective multispectral analysis of non-conventional single ...burials as the age and location of each grave is documented. The detection of disturbed soil under the influence of human decomposition has been well-studied, but lacks the temporal component needed for characterising simulated clandestine burials. A critical gap in the literature is how these burials re-vegetate and to what extent soil profiles re-establish over years or decades. Multispectral drone data from three natural burial sites in southern U.K. are documented here, with trends in re-vegetation from bare soil to full recovery in graves as old as 2005. As with many burial detection techniques, environmental influence is a limiting variable to universal use of this method. However, we suggest a timeline over which single burial sites in this location reach detection limits and possible reasons for variations in these limits.
Os adornos corporais são considerados elementos materiais que marcaram a existência do simbolismo e da cognição dos primeiros indivíduos do gênero Homo e são concomitantes a outras manifestações ...simbólicas, que, por vezes, não deixaram marcas visíveis no registro arqueológico. Dados etnográficos demonstram que tais adornos, em sua maioria, são produzidos em materiais leves e orgânicos. A deposição funerária permite um melhor acondicionamento desses materiais, assim como uma melhor contextualização arqueológica. Esta pesquisa teve por objetivo analisar os adornos confeccionados em materiais orgânicos e identificados em contexto funerário pré-histórico em 10 sítios no Nordeste do Brasil. Os dados permitiram inferir que os grupos que habitaram essa região utilizavam-se de diversas tipologias adornais, confeccionadas em distintas matérias-primas (ossos, dentes, conchas, palhas, sementes). Esses registros estão inseridos em cronologia a partir de 10.000 anos B.P, com maior concentração e diversificação entre 2000 e 1000 anos B.P.
Unearthing Franco's Legacy addresses the debate in Spain resulting from the discovery and exhumation of mass graves created by General Francisco Franco during the Spanish Civil War.
The proposed publication aims to the introduction into scientific circulation, systematization and analysis of the burials of Besinshitobe. To date, about 50 graves have been studied. The analysis of ...burial materials allows the author to distinguish three main types of burial complexes. The chronological identity of the graves was made on the basis of analogies to the inventory. Their dating is still preliminary. The earliest burial complex is characterized by single burials with accompanying equipment. Five buried had the traces of artificial deformation of the ring type on their skulls. In two burials, an incomplete cremation ritual was performed. The earliest burials of this complex belong to the 4th–5th centuries A.D. The second complex combines burials in large earthen vessels placed in pits. All the burials were children’s, one of which was collective. On the basis of analogies, this group can be attributed to the 7th – 8th centuries A.D. The third, medieval burial complex is characterized by single Muslim burial grounds. A common sign for him is the lack of accompanying inventory, orientation of the deceased's head to the north-west and north-north-west. The use of incomplete scorching in the burial ritual is a known case. The ceramic complex obtained from the level I of the tier of the excavations at Besinshitoba allows the author to attribute Muslim burials to the 9th –11th and 13th –15th centuries A.D.
In Idle Days in Patagonia (1893) Hudson offers an alternative to the previous traditions of the trip to Patagonia, and although he collaborates in the temporal investigation of the desert already ...configured by Darwin and Moreno, his writing explores the tensions between Nature, death and primitive regression as experiences of intensity. To do this, he reconfigures the notion of ancestors, elaborates other appropriations of indigenous remains and, in later texts, reads the modern desecration of death in the typographic differences of the burial mounds, rewriting his own death. Thus, it inscribes in the fiction of the primitive a powerful, intimate and refractory deviation from national and imperial morals, which could produce new rewrites of the subject in contemporary Argentine literature.
One of the important directions in the study of military affairs of the Pyanobor culture is the study of weapon sets. A set of weapons means armaments in a specific closed complex. Their study allows ...us to understand the degree of the population’s armament, its diversity, the demand for certain types of weapons. The problem of the research lies in the fact that such conclusions were made on the basis of an analysis of complexes with weapons from only one burial ground. It was for this reason that the decision was made to analyze the larger-scale necropolis of the Pyanobor culture, in which the number of those buried with items of weapons significantly exceeds those previously studied. This was the Kushulevsky III burial ground. The purpose of this article is to identify and analyze sets of weapons for male burials at the Kushulevsky III burial ground. It is also necessary to compare the data obtained on the weapon sets of the Kushulevsky III burial ground with the necropolises already studied in a similar way: the Okhlebininsky Kara-Abyz culture and the Yuldashevsky Pyanobor culture. It will be fundamentally important to identify the types of arrowheads from the burials of the Kushulevsky III burial ground.An explanatory model for reducing the number of horse bridle sets in military burials of the Pyanobor culture is also presented. In the specialized literature, these theoretical conclusions are described for the first time, which determines the novelty of this work. This work was made possible by the use of statistical calculations, the comparative historical method, as well as the methods of chronology and typology. The use of these techniques made it possible to establish the number of weapons items, their types, types of weapon sets, chronology, etc. The result of the work performed was a demonstration of the proximity of the weapon sets of the Pyanobor and Kara-Abyz cultures. In some cases, certain categories of weapons predominate, for example, bone arrowheads. In bladed weapons, the single-edged combat knife is the most used. In the same category of weapons, there is an electiveness and singularity of swords hitting the drunken population. The combination of a combat knife with a bow or spear forms a standardized complex of weapons of the Pyanobor culture.
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