The following were found, after over viewing planar composition mainly the decoration of the floor of the 51 target materials on illustration of the green tea ceremony. The planar composition of ...green tea ceremony room can be classified into 14 types. Period Characteristics: Until the early Meiji period, the main focus was on tea ceremony, but in the latter half of the Meiji, people's interest shifted to the app.reciation of tools. Along with this, the plan with the shelf is adopted from the Toko-only plan. And original designs have come to be preferred in themselves. Area Characteristics: In Tokyo, there were many exhibition, and the emphasis was placed on the app.reciation of the tools rather than the tea ceremony, and shelf was preferred. On the other, in Kyoto, it was emphasized to enjoy the tea ceremony, and Because the subject of the tea ceremony can be expressed clearly, the Toko-only plan was preferred. In Osaka has a wide variety of kinds and planar configurations, and the composition of the tea ceremony is interesting.
The research aims to analyze the social and religious values of the Menyanggar Banua Ceremony in Barikin Community in Hulu Sungai Tengah, South Kalimantan, which is also knwn as Babungan Tahun and ...Annual Wayang. The Menyanggar Banua ritual aims to purify the village by removing all negative elements that disturb the welfare of the community. This research uses historical methods, which include heuristics, criticism, interpretation and historiography. The initial stage of this research includes heuristics, collecting historical sources, primary and secondary data. The next stages include External Criticism and Internal Criticism. The results of this research show that the Menyanggar Ceremony in the Barikin Community in Hulu Sungai Tengah Regency, South Kalimantan Province has religious meaning, especially in the beliefs and sacredness associated with the masks used in the ceremony, such as the Sangkala Mask or Batarakala which is believed by Zuriah Datu Taruna. The Manyanggar Banua ceremony in the village of Barikin Hulu Sungai Tengah contains important social values such as Gaturahmi, Mutual Cooperation, Cooperation and Gotong Royong. These values are essential for the proper conduct of ceremonies and provide valuable lessons for social life.
Recent years have seen a resurgence of research on the potential of psychedelic substances to treat addictive and mood disorders. Historically and contemporarily, psychedelic studies have emphasized ...the importance of contextual elements ('set and setting') in modulating acute drug effects, and ultimately, influencing long-term outcomes. Nevertheless, current small-scale clinical and laboratory studies have tended to bypass a ubiquitous contextual feature of naturalistic psychedelic use: its social dimension. This study introduces and psychometrically validates an adapted
assessing acute relational experiences of perceived togetherness and shared humanity, in order to investigate psychosocial mechanisms pertinent to psychedelic ceremonies and retreats.
In this observational, web-based survey study, participants (
= 886) were measured across five successive time-points: 2 weeks before, hours before, and the day after a psychedelic ceremony; as well as the day after, and 4 weeks after leaving the ceremony location. Demographics, psychological traits and state variables were assessed pre-ceremony, in addition to changes in psychological wellbeing and social connectedness from before to after the retreat, as primary outcomes. Using correlational and multiple regression (path) analyses, predictive relationships between psychosocial 'set and setting' variables, communitas, and long-term outcomes were explored.
The adapted Communitas Scale demonstrated substantial internal consistency (Cronbach's alpha = 0.92) and construct validity in comparison with validated measures of intra-subjective (visual, mystical, challenging experiences questionnaires) and inter-subjective (perceived emotional synchrony, identity fusion) experiences. Furthermore, communitas during ceremony was significantly correlated with increases in psychological wellbeing (
= 0.22), social connectedness (
= 0.25), and other salient mental health outcomes. Path analyses revealed that the effect of ceremony-communitas on long-term outcomes was fully mediated by communitas experienced in reference to the retreat overall, and that the extent of personal sharing or 'self-disclosure' contributed to this process. A positive relationship between participants and facilitators, and the perceived impact of emotional support, facilitated the emergence of communitas.
Highlighting the importance of intersubjective experience, rapport, and emotional support for long-term outcomes of psychedelic use, this first quantitative examination of psychosocial factors in guided psychedelic settings is a significant step toward evidence-based benefit-maximization guidelines for collective psychedelic use.
The phenomenon of profanation of sacred traditions in the tourism industry is increasingly prevalent. Considering that matter, some steps should be taken to avoid the tradition of desacralization. ...This research was done by a field research approach to identifying the values of the traditional ceremony of Tengger, especially Yadnya Kasada, Yadnya Karo, and Unan-unan. This research was located in Tosari and Ngadiwana Village, Tosari, Pasuruan, East Java. The data was collected by unstructured and open-ended interviews. The results showed that their beliefs and obedience in conducting the ancestral teachings must be balanced through a deep and comprehensive understanding of traditional values. On the other hand, adaptation strategies must be carried out to stabilize themselves with modernization. These are done to preserve the existence of tradition without eliminating the essence of sacredness that has been attached to it. Therefore, one of the steps that can be taken is to separate the tradition from commodification without resisting the flow of modernization
Although researchers have devoted considerable attention to assessing how organizations benefit from ascriptions of high status, relatively little research has analyzed the financial costs that ...organizations may incur in actively managing such ascriptions. In this study, we analyze how and why organizations may pay a relatively steep economic price for the attainment and/or maintenance of social status. Specifically, we advance an original theoretical perspective, which suggests that firms engaged in economic competition are simultaneously engaged in social ceremony and that these dual processes can generate a combination of social gains (in terms of status) and economic losses (in terms of profitability). We theorize and test our perspective in the context of competitive bidding ceremonies using a unique, decade-long data set on repeated competitive market interactions among firms in the U.S. construction industry. We find support for our prediction that firms’ participation in bidding ceremonies can generate divergent outcomes, that is, higher social status
and
diminished economic performance. We discuss the implications of our theoretical and empirical analysis for the existing literature on social status, competitive bidding, and—more generally—on the role social forces play in competitive market behaviors and outcomes.
Luluk discourse is one of the linguistic elements used to communicate in traditional wedding ceremonies by the Kambera society. This study aims to analyze the structure of luluk discourse and explain ...its linguistic characteristics. This research uses the ethnographic study of communication with a qualitative descriptive method. The results revealed that the structure of luluk discourse in the patanda kadupipi stage was arranged in two dialog sessions, in the first session discussing the yelling to kandihang, discussion of customary fines, discussion of dates, discussion of offerings, and in the end closing the first session. Furthermore, the second session comprises the yelling to kandihang, date agreement, negotiation of offerings, and agreement on the amount of offerings. Luluk discourse has literary discourse characteristics consisting of language style, ritual language, and rhythmic language. AbstrakWacana luluk merupakan salah satu unsur kebahasanan yang digunakan untuk berkomunikasi dalam upacara pernikahan adat oleh masyarakat Kambera. Tujuan dari penelitian ini adalah menganalisis struktur wacana luluk dan menjelaskan karakteristik kebahasaannya. Penelitian ini menggunakan kajian etnografi komunikasi dengan metode deskriptif kualitatif. Hasil penelitian mengungkapkan bahwa struktur wacana luluk dalam tahapan patanda kadupipi tersusun dua sesi dialog. Sesi pertama membahas penyahutan kandihang, denda adat, tanggal, seserahan, penutupan sesi pertama. Selanjutnya pada sesi kedua tersusun atas penyahutan kandihang, kesepakatan tanggal, negosiasi seserahan, dan jumlah seserahan. Wacana luluk memiliki karakteristik wacana literer yang terdiri dari gaya bahasa, bahasa ritual, dan bahasa berirama.
Based on participant observation, this article details the use of methamphetamine (crystal meth) in a social scene mediated by a video conferencing service similar to Zoom. Taking an ...affective-materialist approach and applying concepts from play theory, it describes the visual erotic culture that emerges in the 100 simultaneous videos of drug-using people, mostly men. It details the scene’s modulation of temporality, how drug use is performed in relationship to numerous screens and the way ceremonialization counters the platformed deintensification. Finally, it discusses how digital chemsex encounters might overflow categories of gender and sexuality, and how the article may enrich the study of drugged sexual play.
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