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Provider: - Institution: Bashkia Gjirokastër - Data provided by Europeana Collections- -- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 ...Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
NVMINA MAGNA Cruccas, Emiliano
2019, 20190409
eBook
The cult of the Great Gods of Samothrace, which became popular starting as early as the 7th century BC in the eastern Mediterranean, is characterised by regional differences concerning cultural ...manifestations and relationships with local deities. Confused and identified with the so-called Cabiri, these deities had their main sanctuaries on the islands of Samothrace and Lemnos and in Thebes, in Boeotia. The connection between these deities and others like Dioscuri, Penates and Lares and their protective function seem to be a key to understanding the complex syncretism that characterises the cult of the Great Gods from the period of Roman conquests in the Eastern world. The literary sources seem to highlight, in fact, in the period in which the interests in the Eastern world are crucial to the foreign policy of Rome, an evident attempt to identify the Kabiroi of Samothrace with typically Roman gods like Lares and Penates. The aim of this book is to underline the main aspects of the cult in light of the influences of Roman cultural and mythological substratum. | Il culto dei Grandi Dei di Samotracia, diffuso nel Mediterraneo orientale a partire almeno dal VII secolo a.C., è caratterizzato da differenze nei diversi bacini geografici, sia per ciò che concerne le manifestazioni culturali, sia per quanto riguarda i rapporti con le divinità locali. Confusi ed identificati con i cosiddetti Cabiri, queste divinità avevano i loro principali santuari sulle isole di Samotracia e Lemno e a Tebe di Beozia. La loro connessione con i Dioscuri, i Penati e i Lari e la loro funzione protettiva sembrano essere la chiave di lettura per comprendere il complesso sincretismo che caratterizza il culto dei Grandi Dei a partire dalla conquista romana del Mediterraneo occidentale. Le fonti letterarie sembrano evidenziare, infatti, nel periodo nel quale le azioni di politica estera di Roma si concentrano in Oriente, una forte volontà di identificare gli dei di Samotracia con divinità tipicamente romane come Lari e Penati. Lo scopo di questo libro è quello di mettere in evidenza i principali aspetti del culto attraverso l’analisi delle influenze del sostrato culturale e mitologico di Roma.
Le culte de St. Ambroise confesseur est bien vivant jusqu'aujourd'hui dans ia capitale lombarde et la liturgie d'origine syriaque, mais a Miian dite ambrosienne, car, seion ia tradition, instauree ...durant la periode des quereiies ariennes par ie saint eveque, reste toujours celebree dans son archidiocese.
Pour l'Ouest de la Gaule, des lieux et pratiques de culte sont mentionnés dans les écrits de certains auteurs antiques (Diodore, Strabon...). Les sources archéologiques livrent peu de sanctuaires ...monumentaux sur ce territoire (Saint-Malo, Saint-Jean-Trolimon), mais davantage de traces de manifestations culturelles sous des formes très variées. Par ailleurs, parmi les sanctuaires gallo-romains ayant livré des niveaux d'occupation antérieurs, certains révèlent une pérennité de la fonction cultuelle entre l'âge du Fer et l'époque gallo-romaine. Dans les contextes funéraires de l'âge du Fer, des manifestations cultuelles prennent la forme d'offrandes, ou encore de témoignages architecturaux : les nombreuses stèles en pierre, répertoriées dans l'Ouest de la Gaule, peuvent en effet être analysées comme des monuments commémoratifs, de même que les sculptures anthropomorphes. Ces dernières proviennent généralement de contextes d'habitats, qui livrent aussi parfois des enclos à vocation cultuelle ou encore des traces de manifestations rituelles (dépôts). Enfin, des offrandes monétaires ainsi que des dépôts en milieu humide constituent d'autres types de témoignages de ces nombreuses pratiques cultuelles et rituelles dans le Massif armoricain et ses marges. Cult places and practices of Western Gaul are mentioned by some Classical writers (Diodorus, Strabo...). In this area, archaeological investigations have brought to light very few monumental shrines, but a great number of religious activities of various kinds. In another hand, among Gallo-Roman sanctuaries with earlier occupation levels, some reveal a continuity of the religious function between the Iron Age and Roman period. In funerary contexts, religious manifestations are represented by offerings or by architectural remains; numerous standing stones, recorded in Western Gaul, can be considered as commemorative monuments, like anthropomorphic sculptures. The last ones are generally found in settlements where cult enclosures and ritual deposits are abo attested. Lastly, coin offerings and objects deposits in watery contexts are other testimonies of these numerous cult and ritual practices in the Armorican Massif and its margins. Kultplätze und -praktiken des westliche Gallien werden in den Schriften bestimmter antiker Autoren erwähnt (Diodor, Strabo). Unter den archäologischen Denkmälern dieses Gebietes sind zwar nur wenige monumentale Heiligtümer (Saint-Malo, Saint-Jean-Trolimon), dafür aber vielerlei kulturelle Zeugnisse verschiedenster Art. Einige der gallorömischen Heiligtümer, die auch Befunde vorhergegangener Belegungsphasen erbracht haben, dokumentieren eine lückenlose Kultkontinuität von der Eisenzeit zur gallorömischen Epoche. Zum Grabbrauch der Eisenzeit rechnen Kultäuβerungen in Form von Beigaben sowie architektonische Zeugnisse. So können die im Westen Galliens in groβer Zahl zu verzeichnenden steinernen Stelen als Erinnerungsmale aufgefaβt werden. Dies gilt ebenfalh für die anthropomorphen Skulpturen, die im Allgemeinen aus Siedlungszusammenhängen stammen, wo bisweilen auch Einhegungen von kultischer Bestimmung sowie Spuren ritueller Handlungen zu beobachten sind (Depots). Münzweihungen und Gewässerdeponierungen bilden schlieβlich weitere Zeugnisse der vielfältigen kultischen und rituellen Praktiken im Massif Armoricain und seinem Umfeld.
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