In the global convulsions in the aftermath of World War II, one dominant world racial order broke apart and a new one emerged. In Represent and Destroy, Jodi Melamed portrays the postwar racial break ...as a transition from white supremacist modernity to a formally antiracist liberal capitalist modernity in which racial violence works normatively by policing representations of difference.
Multiculturalism has long been linked to calls for tolerance of cultural diversity, but today many observers are subjecting the concept to close scrutiny. After the political upheavals of 1968, the ...commitment to multiculturalism was perceived as a liberal manifesto, but in the post-9/11 era, it is under attack for its relativizing, particularist, and essentializing implications. The essays in this collection offer a nuanced analysis of the multifaceted cultural experience of Central Europe under the late Habsburg monarchy and beyond. The authors examine how culturally coded social spaces can be described and understood historically without adopting categories formerly employed to justify the definition and separation of groups into nations, ethnicities, or homogeneous cultures. As we consider the issues of multiculturalism today, this volume offers new approaches to understanding multiculturalism in Central Europe freed of the effects of politically exploited concepts of social spaces.
Municipalities and multiculturalism Good, Kristin
Municipalities and multiculturalism,
c2009, 20091014, 2009, 2009-01-01, 2009-10-14, 20090101
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Municipalities and Multiculturalismexplores the role of the municipality in integrating immigrants and managing the ethno-cultural relations of the city.
Over the past 15 years, the project of advanced European integration has followed a complex secular and cosmopolitan agenda. As that agenda has evolved, however, so have various hard-line populist ...movements with goals diametrically opposed to the ideals of a harmonious European Union. Spearheaded by figures such as Jean-Marie Le Pen, the controversial leader of France's National Front party, these radical movements have become increasingly influential and, because of their philosophical affinities with fascism and national socialism--politically worrisome.
InIntegral Europe,anthropologist Douglas Holmes posits that such movements are philosophically rooted in integralism, a sensibility that, in its most benign form, enables people to maintain their ethnic identity and solidarity within the context of an increasingly pluralistic society. Taken to irrational extremes by people like Le Pen, integralism is being used to inflame people's feelings of alienation and powerlessness, the by-products of impersonal, transnational "fast-capitalism." The consequences are an invidious politics of exclusion that spawns cultural nationalism, racism, and social disorder.
The analysis moves from northern Italy to Strasbourg and Brussels, the two venues of the European Parliament, and finally to the East End of London. This multi-sited ethnography provides critical perspective on integralism as a form of intimate cultural practice and a violent idiom of estrangement. It combines a wide-ranging review of modern and historical scholarship with two years of field research that included personal interviews with right-wing activists, among them Le Pen and neo-Nazis in inner London. Fascinating, provocative, and sobering,Integral Europeoffers a rare inside look at one of modern Europe's most unsettling political trends.
By integrating two important areas of scholarly concern - the evolution and articulation of language rights in Canada, and the history of multiculturalism in the country - Haque provides powerful ...insight into ongoing asymmetries between Canada's various cultural and linguistic groups.
While the term culture wars often designates the heated arguments in the English-speaking world spiraling around race, the canon, and affirmative action, in fact these discussions have raged in ...diverse sites and languages. Race in Translation charts the transatlantic traffic of the debates within and between three zones - the U.S., France, and Brazil. Stam and Shohat trace the literal and figurative translation of these multidirectional intellectual debates, seen most recently in the emergence of postcolonial studies in France, and whiteness studies in Brazil. The authors also interrogate an ironic convergence whereby rightist politicians like Sarkozy and Cameron join hands with some leftist intellectuals like Benn Michaels, iek, and Bourdieu in condemning multiculturalism and identity politics. At once a report from various fronts in the culture wars, a mapping of the germane literatures, and an argument about methods of reading the cross-border movement of ideas, the book constitutes a major contribution to our understanding of the Diasporic and the Transnational.
This article offers insight from psychological science into whether models of diversity (e.g., color blindness and multiculturalism) remedy or foster discrimination and racism. First, we focus on ...implications of a color-blind model. Here, the literature suggests that while color blindness appeals to some individuals, it can decrease individuals’ sensitivity to racism and discrimination. Furthermore, the literature suggests that, with some exceptions, color blindness has negative implications for interracial interactions, minorities’ perceptions and outcomes, and the pursuit of diversity and inclusion in organizational contexts. Second, we examine circumstances under which a multicultural approach yields positive or negative implications for interracial interactions, organizational diversity efforts, and discrimination. The research reviewed coalesces to suggest that while multiculturalism generally has more positive implications for people of color, both models have the potential to further inequality.
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Trust us Hellstrom, Anders
2016., 20160101, 2016, 2016-01-15, 2015
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In Scandinavia, there is separation in the electorate between those who embrace diversity and those who wish for tighter bonds between people and nation. This book focuses on three nationalist ...populist parties in Scandinavia-the Sweden Democrats, the Progress Party in Norway, and the Danish People's Party. In order to affect domestic politics by addressing this conflict of diversity versus homogeneity, these parties must enter the national parliament while earning the nation's trust. Of the three, the Sweden Democrats have yet to earn the trust of the mainstream, leading to polarized and emotionally driven public debate that raises the question of national identity and what is understood as the common man.
In a relatively short time, many European governments have been purposefully dropping the notion ‘multicultural’ or other references to cultural diversity in their policy vocabularies. More and more ...politicians and public intellectuals have criticized a perceived shift towards ‘too much diversity’. This volume goes beyond the conventional approaches to the topic offering a careful examination of not only the social conditions and political questions surrounding multiculturalism but also the recent emergence of a ‘backlash’ against multicultural initiatives, programmes and infrastructures.
Featuring case-study based contributions from leading experts throughout Europe and North America, this multidisciplinary work seeks to assess some of these key questions with reference to recent and current trends concerning multiculturalism, cultural diversity and integration in their respective countries, evaluating questions such as
Is there is a common ‘sceptical turn’ against cultural diversity or a ‘backlash against difference’ sweeping Europe?
How have public discourses impacted upon national and local diversity management and migration policies?
Are the discourses and policy shifts actually reflected in everyday practices within culturally, linguistically and religiously diverse settings?
The Multiculturalism Backlash provides new insights, informed reflections and comparative analyses concerning these significant processes surrounding politics, policy, public debates and the place of migrants and ethnic minorities within European societies today. Focusing on the practice and policy of multiculturalism from a comparative perspective this work will be of interest to scholars from a wide range of disciplines including migration, anthropology and sociology.
"In Western European politics, "the end of multiculturalism" has become a dogma. Here is finally a book that reopens the debate by distinguishing between political rhetoric, public opinion and public policies." - Rainer Bauböck, European University Institute, Florence
"Orchestrated predictions about "the end of multiculturalism" are shown, in this alert but finely-tuned collection, as emanating from a panic choir without a common score. Judiciously choosing seven European and two Canadian contrasts, it shows this empirically and deepens it theoretically." - Gerd Baumann, University of Amsterdam
1. Introduction: assessing the backlash against multiculturalism in Europe Steven Vertovec and Susanne Wessendorf 2. The Rise and Fall of Multiculturalism? New Debates on Inclusion and Accommodation in Diverse Societies Will Kymlicka 3. British and Others: From ‘Race’ to ‘Faith’ Ralph Grillo 4. From Toleration to Repression:The Dutch backlash against multiculturalism Baukje Prins and Sawitri Saharso 5. ‘We’re not all Multiculturalists Yet’: France Swings Between Hard Integration and Soft Anti-discrimination Patrick Simon 6. Denmark versus Multiculturalism Ulf Hedetoft 7. Switzerland: A Multicultural Country Without Multicultural Policies? Gianni d’Amato 8. Germany: Integration Policy and Pluralism in a Self-conscious Country of Immigration Karen Schönwälder 9. Multicultural questions in Spain: the ambivalence of Spanish public opinion Ricard Zapata-Barrero 10. Multiculturalism: a Canadian Defence David Ley
Steven Vertovec is Director of the Max-Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen and Honorary Joint Professor of Sociology and Ethnology, University of Göttingen. Previously he was Professor of Transnational Anthropology at the Institute of Social andCultural Anthropology, University of Oxford and Director of the British Economic and Social ResearchCouncil’s Centre on Migration, Policy and Society (COMPAS).
Susanne Wessendorf is a Postdoctoral Research Fellow at Max-Planck Institute for the Study Of Religious and Ethnic Diversity, Göttingen, Germany. She has previously been an assistant lecturer At The Institute of Social Anthropology, University of Berne, Switzerland.