Placeboeffekte sind mehr als nur ungewöhnliche Heilungsprozesse oder als Störung abgetane Nebenfolgen ärztlicher Behandlungen. Sie ermöglichen vielmehr neue Perspektiven auf die grundlegenden Aspekte ...der menschlichen Existenz. Uwe Heyll zeigt auf, dass hinter den Placeboeffekten Funktionen des Erkennens stehen, die Geist und Körper zu einer untrennbaren Einheit verschmelzen lassen: Sie erzeugen ein Erleben, in dem sich das menschliche Selbst als Ausdruck der eigenen Persönlichkeit ausbildet. Auf dem Weg zur wissenschaftlichen Medizin wurden diese Funktionen jedoch schrittweise ausgesondert, so dass Placeboeffekte die Erscheinung einer wissenschaftlichen Anomalie angenommen haben.
In his own time, Lao Sze-Kwang formulated his own intra-cultural approach to the philosophy of culture that begins from the interdependence and organic nature of our cultural experience. In this ...article, I will address three questions: Why did Lao abandon his early reliance on the Hegelian model of philosophy of culture and formulate his own “two-structured” theory? Again, given Lao’s profound commitment and contribution to Chinese philosophy and its future directions, why is it not proper to describe him as a “Chinese philosopher”? And why is the much accomplished Lao Sze-Kwang not installed in the Chinese University of Hong Kong pantheon as yet one more of the great “New Confucian” philosophers that are associated with this institution?
Husserl names the dynamics of cultural objectifications with the term sedimentation, which includes the formulation of the discovered meaning in material sensory expressions and the reactivation of ...these passively existing meanings. This paper analyzes this concept of sedimentation and places it in the context of Husserl’s thoughts on the crisis of culture. Unlike the usual interpretations of Husserl’s philosophy of culture which state that the crisis of sciences arises from the inadequacy of their ‘scientificity’ and inability to solve the problems of the meaning of life, I argue that the crisis can be understood as the result of the duality of sedimentation. Sedimentations not only preserve knowledge, but also create the illusion that knowledge reproduces itself. When reflecting on the crisis of culture, Husserl turns from theoretical philosophy to practical philosophy.
The article looks at the concept of value in Heinrich Rickert?s philosophy of
value and attempts a systematic study of this concept in the context of the
fundamental problems in Roman Ingarden?s ...ontology of value. The result is a
systematised presentation of Rickert?s notion of value and a series of
conclusions concerning fundamental aspects of his philosophy of culture. The
essential discrepancy that the comparison reveals concerns the formal
character of Rickert?s philosophy of values, which implies a great deal of
openness and freedom in the understanding and implementation of values.
Another fundamental difference exposed by Ingarden concerns the ontological
status of values.
Dass die Philosophie sich auf ihre Geschichte zu verstehen habe, ist ein Gemeinplatz. Wie aber diese Geschichte im Fragen und Deuten der Gegenwart zur Präsenz gebracht wird, ist ein philosophisches ...Problem ersten Rangs, dem sich Johann Kreuzer ebenso gewidmet hat wie der Frage, wie weit die Stränge unseres gegenwärtigen Denkens in die Vergangenheit zurückreichen. Wie kann Erinnerung als Vergegenwärtigung von Vergangenheit und Zukunft schöpferisch gedacht werden? Die hier versammelten Beiträge greifen diese Fragen aus unterschiedlichsten, interdisziplinären Perspektiven auf, um zu zeigen, welche Interferenzen, nicht hinreichend reflektierte oder auch verschüttete Voraussetzungen unsere Gegenwart prägen.
This volume aims to investigate, from both a historiographical and theoretical point of view, the peculiar relationship that was established between the various neo-Kantian schools of thought and ...other disciplines which in the late 19th and early 20th century were grouped under the name of cultural sciences or Geisteswissenschaften. In fact, Neo-Kantianism played a leading role in the formation of the German philosophical and cultural scenario of the 20th century, becoming on the one hand an inexhaustible source of ideas and methods for the so-called Kulturwissenschaften, and on the other hand embracing within its multifaceted development several crucial issues brought forward by these sciences. This volume attempts to circumscribe the vast issues by conducting historical-problematic incursions into and around certain scholars and central problems of the Neo-Kantian constellation. The themes addressed in the essays concern the systematic frameworks of neo-Kantian methodology and their reflections in multiple disciplinary applications, from jurisprudence to linguistics, from aesthetics to philosophical historiography, from sociology to psychology. Finally, there are also contributions that attempt to isolate the ultimate philosophical grounds of Neo-Kantian thinking on Kultur.
Aktiver Passivismus ist Handlungshemmung und spannungsgeladene Lösung - und er ist der Grund dafür, dass in Robert Musils »Mann ohne Eigenschaften« so wenig passiert. Neele Illner zeigt auf, wie sich ...mit diesem Konzept nicht nur Musils Roman neu lesen, sondern auch ein Begriff des rechten Lebens entwickeln lässt, welches Widersprüche vereint, ohne sie aufzuheben. Dabei erweist sich der aktive Passivismus als Thema, das zahlreiche Denker*innen des 20. und 21. Jahrhunderts - von Hannah Arendt bis Quentin Meillassoux - umtreibt. Als Form des Lebens und der Literatur vermag er den Krieg aufzuhalten und die geschwisterliche Liebe wiederzuentdecken.
The philosophy of culture put forward by Šalkauskis is a version of political philosophy. By using a typology of the relationship between philosophy and democracy we attempt to prove that his ...philosophy of culture encompasses not one but few different understandings of the relationship between democracy and philosophy. By comparing the ideas of Šalkauskis with the issues of contemporary political philosophy we can see that democracy today is developing by distancing itself from the principles that Šalkauskis presented in his philosophy of culture. The philosophy of culture as developed by Šalkauskis has two distinctive features. First of all, Christianity is interpreted through the matrix of culture and this is why it becomes compatible with democracy. Secondly, philosophy of culture is consciously transformed into ideology and this transformation is what allowed it to become an important factor in political discussions.
Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the ...method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final ontological reasons for the existence of culture, and therefore it is called the “metaphysics of culture.” The metaphysical perspective of explaining the phenomenon of culture is an original contribution to the contemporary discourse on culture. The understanding of culture requires solving the dispute about the understanding of the world, and above all about the understanding of human being. It is only in such a broad perspective that a fact of culture can be justified by pointing to its causative, exemplary and deliberate cause. In this context, the special attractiveness of the metaphysics of culture is revealed, which, paradoxically, manifests itself in the lack of autonomy in relation to general metaphysics and philosophical anthropology. Thanks to this, explanation of a fact of culture is placed in the field of cognitive realism, pluralism and in the context of understanding human being as a person. In this way, the metaphysics of culture provides a final justification (in the ontic order) of a fact of culture, while culture, as an intellectualization of nature, can form the basis for the particular aspects present in such rich forms in the area of the particular sciences.
The paper reconstructs the concept of culture that emerges from Heinrich Rickert’s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The ...central theme of the first section is the idea that modern culture is uniquely characterized by “fragmentation”. It also unpacks the programme of Rickert’s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, the third section reconstructs the Rickertian system of values, with its peculiar effort to reconcile historicity and value absoluteness. The last part develops a critical discussion of the Rickertian project.
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