How do Ghanaian Pentecostals resolve the contradictions of their own faith while remaining faithful to their religious identity? Bringing together the anthropology of Christianity and the ...anthropology of ethics, Girish Daswani'sLooking Back, Moving Forwardinvestigates the compromises with the past that members of Ghana's Church of Pentecost make in order to remain committed Christians.
Even as church members embrace the break with the past that comes from being "born-again," many are less concerned with the boundaries of Christian practice than with interpersonal questions - the continuity of suffering after conversion, the causes of unhealthy relationships, the changes brought about by migration - and how to deal with them. By paying ethnographic attention to the embodied practices, interpersonal relationships, and moments of self-reflection in the lives of members of the Church of Pentecost in Ghana and amongst the Ghanaian diaspora in London,Looking Back, Moving Forwardexplores ethical practice as it emerges out of the questions that church members and other Ghanaian Pentecostals ask themselves.
Abstract
The purpose of this paper is two-fold: (1) to provide a philosophical justification for the counterintuitive attitude that Judaism seems to have towards proselytism; and (2) to extend the ...case so as to create a general argument, applicable to all religions, against many forms of proselytism.
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Islamic Ethics and the Trusteeship Paradigm offers a highly relevant and needed introduction to the various interpretations and applications of the trusteeship ethical theory as developed by the ...Moroccan philosopher Taha Abderrahmane (b. 1944). يُقدم كتاب "الأخلاق الإسلامية ونسق الائتمانية" دراسات نقدية مقارنة للنظرية الأخلاقية الإسلامية المعاصرة كما طورها الفيلسوف المغربي طه عبد الرحمن (و. 1944م)، وتتميز هذه الدراسات بأنها تأتي من حقول وتخصصات متعددة.
This volume addresses the interplay of ḥadīth and ethics and contributes to examining the emerging field of ḥadīth-based ethics. The chapters cover four different sections: noble virtues (makārim ...al-akhlāq) and virtuous acts (faḍāʾil al-aʿmāl); concepts (adab, taḥbīb, ʿuzla); disciplines (ḥadīth transmission, gender ethics); and individual and key traditions (the ḥadīth of intention, consult your heart, key ḥadīths). The volume concludes with a chronologically ordered annotated bibliography of the key primary sources in the Islamic tradition with relevance to understanding the interplay of ḥadīth and ethics. This volume will be beneficial to researchers in the fields of Islamic ethics, ḥadīth studies, moral philosophy, scriptural ethics, religious ethics, and narrative ethics, in addition to Islamic and religious studies in general. Contributors Faqihuddin Abdul Kodir, Nuha Alshaar, Safwan Amir, Khairil Husaini Bin Jamil, Pieter Coppens, Chafik Graiguer, M. Imran Khan, Mutaz al-Khatib, Salahudheen Kozhithodi and Ali Altaf Mian. يتناول هذا الكتاب الصلة بين الحديث والأخلاق، الأمر الذي لم يحظ بالاهتمام في الدراسات المعاصرة حول الأخلاق الإسلامية. فهو يؤسس لفرع أخلاقي جديد اسمه «الأخلاق الحديثية» التي تشكل مع أخلاق القرآن ما يسمى «الأخلاق النصية». يغطي الكتاب جوانب نظرية وأخرى تطبيقية. فهو يبرز المضمون الأخلاقي الثري لمدونات الحديث، ويضم أربعة أقسام رئيسة هي: مكارم الأخلاق وفضائل الأعمال، ومفاهيم: الأدب والتحبيب والعزلة، كما يتناول الأبعاد الأخلاقية لرواية الحديث والجندر (النوع الاجتماعي)، بالإضافة إلى الأحاديث المفردة (كحديث إنما الأعمال بالنيات، وحديث استفتِ قلبك) والأحاديث الكلية التي تشكل أصول الحديث ومبادئه الكبرى. يحتوي الكتاب أيضًا على كشاف تحليليّ لأبرز مصنفات المحدثين في الأخلاق. من شأن هذا الكتاب أن يكون مرجعًا للطلاب والباحثين في المجالات الآتية: الأخلاق الإسلامية، والحديث النبوي، والفلسفة الأخلاقية، والأخلاق النصية، والأخلاق الدينية، وأخلاقيات السرد، بالإضافة إلى الدراسات الإسلامية والدينية بشكل عام. المساهمون شفيق اكّريكّر، وصفوان أمير، وخَيرئيل حسيني بن جميل، ومحمد عمران خان، ومعتز الخطيب، ونهى الشعار، وفقيه الدين عبد القدير، وپيتر كوپنس، وصلاح الدين كوزيتودي، وعلي ألطاف ميان
The relationship between religiosity and ethical behavior at work has remained elusive. In fact, inconsistent results in observed magnitudes and direction led Hood et al. (The psychology of religion: ...An empirical approach, 1996) to describe the relationship between religiosity and ethics as "something of a roller coaster ride." Weaver and Agle (Acad Manage Rev 27(1): 77-97, 2002) utilizing social structural versions of symbolic interactionism theory reasoned that we should not expect religion to affect ethical outcomes for all religious individuals; rather, such a relationship likely depends on specific religious attitudes including religious motivation orientation (intrinsic RMO vs. extrinsic RMO), perceived sacred qualities of work (job sanctification), and views of God (VOG, loving vs. punishing). We examined the effects of these three religious attitudes on participants' judgments of 29 ethically questionable vignettes. Consistent with symbolic interactionism theory, intrinsic RMO and having a loving view of God were both negatively related to endorsing ethically questionable vignettes, whereas extrinsic RMO was positively related to endorsing the vignettes. Unexpectedly, job sanctification was positively related to endorsing the vignettes. However, both intrinsic and extrinsic RMO moderated this relationship such that sanctifying one's job was related to ethical judgments only for those who were: (a) low in intrinsic RMO or (b) high in extrinsic RMO. We reasoned based on symbolic interactionism theory that intrinsically motivated participants, in contrast to extrinsically motivated participants, may have utilized their religious beliefs as a guiding framework in making ethical judgments.
John Dryden's celebrated conversion to Roman Catholicism is revealed in this provocative study as the culmination of a lifelong search that began with his youth in an actively Puritan family. Atkin's ...familiarity with the religious thought of the times allows him to range widely among Dryden's contemporaries and predecessors and to bring a fresh perspective to those key poems in Dryden's religious development:Religio LaiciandThe Hind and the Panther. Through a sensitive reappraisal of all Dryden's texts -- including those less widely known -- Atkins shows that Dryden had a lifelong antipathy for all "priests" of whatever sect, whether pagan or Christian; by concentrating on the theme of Dryden's opposition to the clergy and his efforts toward articulating a faith for the layman, Atkins provides an important new way of tracing and evaluating the changes in Dryden's religious position and, with this perspective, offers a new interpretation of Dryden's conversion.
