Slander Scads flour can be used as a substitute in the processing of onion sticks. The objective of this study was to analyze the effect of the percentage of fish meal on the quality of organoleptic ...properties and chemical tests (water content and protein content) of onion sticks. The research method used a completely randomized design (CRD) with four treatments and three times replications, the percentage of fish flour substitution on the treatment O (0%), A (2.5%), B (5%), and C (7.5%). The organoleptic and chemical tests results (water and protein ratio) obtained the best treatment, namely treatment B (5% Slander Scads flour substitution), 2.84% water ratio, and 11.81% protein ratio. The results showed that the substitution of Slander Scads flour could increase the protein content of brought sticks but had not increased the panelists' preference value.
Abandoned to Lust Knust, Jennifer; Lakoff, Andrew; Collier, Stephen J
2006., 20051109, 2005, 2006-09-22
eBook
Early Christians used charges of adultery, incest, and lascivious behavior to demonize their opponents, police insiders, resist pagan rulers, and define what it meant to be a Christian. Christians ...frequently claimed that they, and they alone were sexually virtuous, comparing themselves to those marked as outsiders, especially non-believers and "heretics," who were said to be controlled by lust and unable to rein in their carnal desires. True or not, these charges allowed Christians to present themselves as different from and morally superior to those around them. Through careful, innovative readings, Jennifer Knust explores the writings of Paul, Justin Martyr, Irenaeus of Lyons, and other early Christian authors who argued that Christ alone made self-mastery possible. Rejection of Christ led to both immoral sexual behavior and, ultimately, alienation and punishment from God. Knust considers how Christian writers participated in a long tradition of rhetorical invective, a rhetoric that was often employed to defend status and difference. Christians borrowed, deployed, and reconfigured classical rhetorical techniques, turning them against their rulers to undercut their moral and political authority. Knust also examines the use of accusations of licentiousness in conflicts between rival groups of Christians. Portraying rival sects as depraved allowed accusers to claim their own group as representative of "true Christianity." Knust's book also reveals the ways in which sexual slurs and their use in early Christian writings reflected cultural and gendered assumptions about what constituted purity, morality, and truth. In doing so, Abandoned to Lust highlights the complex interrelationships between sex, gender, and sexuality within the classical, biblical, and early-Christian traditions.
Teeming with chatrooms, online discussion groups, and blogs, the Internet offers previously unimagined opportunities for personal expression and communication. But there's a dark side to the story. A ...trail of information fragments about us is forever preserved on the Internet, instantly available in a Google search. A permanent chronicle of our private lives-often of dubious reliability and sometimes totally false-will follow us wherever we go, accessible to friends, strangers, dates, employers, neighbors, relatives, and anyone else who cares to look. This engrossing book, brimming with amazing examples of gossip, slander, and rumor on the Internet, explores the profound implications of the online collision between free speech and privacy.
Daniel Solove, an authority on information privacy law, offers a fascinating account of how the Internet is transforming gossip, the way we shame others, and our ability to protect our own reputations. Focusing on blogs, Internet communities, cybermobs, and other current trends, he shows that, ironically, the unconstrained flow of information on the Internet may impede opportunities for self-development and freedom. Long-standing notions of privacy need review, the author contends: unless we establish a balance between privacy and free speech, we may discover that the freedom of the Internet makes us less free.
Media Law Cheer, Ursula
New Zealand law review,
11/2020
3
Journal Article
Peer reviewed
Highlights cases in media law from the last two to three years. Examines developments in defamation in a number of cases, including ‘Durie v Gardiner’, ‘Sellman v Slater’, and ‘Hagaman v Little’. ...Discusses cases involving privacy, including ‘Henderson v Walker’ and ‘Peters v Bennett’. Looks also at several other media related issues: the strengthening of the media exemption in the new Privacy Act; the effect of the passing of the Criminal Records (Expungement of Convictions for Historical Homosexual Offences) Act; hate speech; copyright; court reporting; and, changes in the rules for accessing court documents. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.
A number of Shakespeare editors and critics write that Lucio impregnated one of the Mistress Overdone's punks. Close reading reveals that this assessment of one young woman's virtue reflects a ...distortion of the chronology of events, which in turn gravely trivializes the impact of Lucio's promiscuous sex and slander offenses. Establishing this chronology is critical; the evidence is thin, but not inconclusive, and indeed it all points one way. Some may be familiar with Occam's razor, which suggests that people should favor the simplest explanation. Others may be aware of Occam's broom, which describes the case where matters that invalidate a favored explanation are quietly swept under the carpet. Kate Keepdown never appears on stage, even silently; but, nowhere in the text are they informed that she still works, or ever worked, in one of the Mistress Overdone's brothels. Many infer as much; but when did she, if ever? To find out, people must first hop-scotch through Shakespeare's text to assemble the chronology of her amorous liaison with Lucio and its consequences.
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The internet has reshaped the media landscape and the social institutions built upon it. Competition from online media sources has decimated local journalism and diminished the twentieth century's ...established journalistic gatekeepers. Social media puts individual users front and center in the creation of the content that they consume. Harmful speech can spread further and faster, and the institutions responsible for policing that speech-Facebook, TikTok, YouTube and the like-lack any clear twentieth-century analog. The law is still working to catch up to the world these changes have wrought. This volume gathers sixteen scholars in law, media, technology, and history to consider these changes. Chapters explore the breakdown of trust in the media, changes in the law of defamation and privacy, challenges of online content moderation, and financial viability for journalistic enterprises in the internet age. This title is also available as Open Access on Cambridge Core.
License to harass Nielsen, Laura Beth; Nielsen, Laura Beth
2004., 20090110, 2009, 2004, 2004-01-01
eBook
Offensive street speech--racist and sexist remarks that can make its targets feel both psychologically and physically threatened--is surprisingly common in our society. Many argue that this speech is ...so detestable that it should be banned under law. But is this an area covered by the First Amendment right to free speech? Or should it be banned? In this elegantly written book, Laura Beth Nielsen pursues the answers by probing the legal consciousness of ordinary citizens. Using a combination of field observations and in-depth, semistructured interviews, she surveys one hundred men and women, some of whom are routine targets of offensive speech, about how such speech affects their lives. Drawing on these interviews as well as an interdisciplinary body of scholarship, Nielsen argues that racist and sexist speech creates, reproduces, and reinforces existing systems of hierarchy in public places. The law works to normalize and justify offensive public interactions, she concludes, offering, in essence, a "license to harass." Nielsen relates the results of her interviews to statistical surveys that measure the impact of offensive speech on the public. Rather than arguing whether law is the appropriate remedy for offensive speech, she allows that the benefits to democracy, to community, and to society of allowing such speech may very well outweigh the burdens imposed. Nonetheless, these burdens, and the stories of the people who bear them, should not remain invisible and outside the debate.
The ideal of an inclusive and participatory Internet has been undermined by the rise of misogynistic abuse on social media platforms. However, limited progress has been made at national – and to an ...extent European – levels in addressing this issue. In England and Wales, the tackling of underlying causes of online abuse has been overlooked because the law focuses on punishment rather than measures to prevent such abuses. Furthermore, online abuse has a significant impact on its victims that is underestimated by policymakers. This volume critically analyses the legal provisions that are currently deployed to tackle forms of online misogyny, and focuses on three aspects; firstly, the phenomenon of social media abuse; secondly, the poor and disparate legal responses to social media abuses; and thirdly, the similar failings of hate crime to tackle problems of online gender-based abuses. This book advances a compelling argument for legal changes to the existing hate crime, and communications legislation.
Who Reclaims Slurs? Cepollaro, Bianca; López de Sa, Dan
Pacific philosophical quarterly,
September 2022, Volume:
103, Issue:
3
Journal Article
Peer reviewed
Reclamation is usually taken to be the phenomenon wherein in‐groups employ a slur to express pride, foster camaraderie, or subvert discriminatory structures. We provide data showing that, under some ...special circumstances, out‐groups successfully reclaim slurs too. Thus, the mainstream restriction to in‐groups is merely an approximation of the correct extension of the phenomenon – of who does actually reclaim slurs. Removing any such stipulative restriction opens a path towards further theorizing into the nature of reclamation.
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