The article analyzes the syntactic-semantic function of the connecting words ki, ka, and da, which in the first half of the 19th century in the East Styrian area are recognized as multifunctional ...words distinct from the rest of the Slovenian language area. In order to determine the supra-dialectal, literary character of the words observable semantic functions and forms, a diachronic analysis of selected East Styrian texts is given, especially from the 18th century, followed by an overview of the normative use of connecting forms and a comparison with their use by Prekmurje, Kajkavian, Central Styrian, and Carniolan writers of the first half of the 19th century.
V prispevku prikazujem knjižne kataloge in knjige frančiškanskega samostana ter Zasebnega ženskega učiteljišča šolskih sester v Mariboru do nemške okupacije leta 1941. V frančiškanski knjižnici se ...posebej osredotočam na slovenska dela v katalogu p. Severina, zastopana v različnih literarnih in besedilnih žanrih, v nekdanji knjižnici šolskih sester pa poleg ohranjenega delnega kataloga predstavljam tudi do danes ohranjene knjige.
Doktorska disertacija obravnava in vrednoti mesto rokopisnih pridig pomembnega narodnega buditelja Jožefa Muršca v zgodovini slovenskega knjižnega jezika. Osredotoča se na literarno tradicijo v ...vzhodnoslovenskem prostoru, kjer se je razvijala posebna vzhodnoštajerska pokrajinska različica slovenskega knjižnega jezika. V teoretičnem delu se avtorica ob doslej znanih biografskih podatkih še posebej posveča Murščevemu pogledu na slovenski jezik in njegovemu delu na slovničarskem področju, ki pokaže, kako so Vzhodnoštajerci sprejemali skupno slovensko knjižno normo sredi 19. stoletja. Nato je podan podroben pregled doslej znanega slovstva na vzhodnoštajerskem območju, ki so mu dodana tudi manj znana ali spregledana rokopisna besedila. Podrobnejša obravnava jezikovno-kulturnih razmer v prvi polovici 19. stoletja se ne osredotoča toliko na delovanje Petra Dajnka, temveč prikazuje jezikovno neenotnost ali enotnost znotraj istih generacij vidnejših vzhodnoštajerskih piscev. Jožef Muršec je pripadal generaciji mladih duhovnikov, ki se zaradi svojega družbenega stanu ni mogla v polnosti vključiti v romantična malomeščanska gibanja, kot sta bila ilirizem in panslavizem. Njegova in še posebej mlajša generacija je vidno simpatizirala s temi gibanji, khrati pa bila kritična do Dajnkovega utilitaristično zasnovanega knjižnojezikovnega programa. Disertacija v osrednjem empiričnem delu poskuša na podlagi celotne jezikovne analize umestiti Murščeve zgodnje pridige v vzhodnoštajerski, nato pa v širši panonski (prekmurski in kajkavski) ter osrednjeslovenski (kranjski in koroški) jezikovni sistem. Temelja za vrednotenje besedil tako ne predstavlja več samo Dajnkova slovnica, temveč tudi ostale slovnice ter pretekla in sočasna literarna tradicija. Ravno na podlagi te tradicije lahko opazujemo jezikovno preobrazbo znotraj enega jezikovnega območja in kontinuiteto knjižnih pokrajinskih in/ali narečnih pokrajinskih jezikovnih prvin. Znotraj tega knjižnojezikovnega sistema je vnašanje točno določenih jezikovnih oblik iz drugih slovenskih etničnih pokrajin prepoznano kot jezikovna obogatitev in del standardizacijskega postopka. Jožef Muršec je v svojih rokopisnih pridigah ohranjal vzhodnoštajersko knjižnojezikovno tradicijo v skladu s svojim jezikovnim znanjem, ki si ga je pridobil kot študent Kolomana Kvasa v Gradcu in uporabnik Dajnkovih del.
The paper deals with the problem of encoding the verses and textual variants in the critical edition of Foglar’s Manuscript, a Styrian Baroque hymn book from the mid-eighteenth century. We first show ...the diplomatic transcript of the verse in selected problematic cases, after which we present the method applied to produce a critical apparatus for approaching textual variants. The base text, i.e. Foglar’s Manuscript, is compared with versions in eight other manuscripts and prints from the eighteenth and early nineteenth centuries. Variants are encoded with XML elements according to the TEI Guidelines as units of the critical apparatus. We highlight some examples of the detailed encoding of rhymes, feet, verse replacements, and textual variants on the spelling, vocabulary and lexical levels of the language. To conclude, we present a number of possibilities for the online display of the electronic diplomatic transcript. The need for the adaptability of these tools to the Slovenian literary tradition is evident.
The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written ...or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written ...or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
Prispevek predstavlja obranjenepridige vzhodnoštajerskega duhovnika Franca Cvetka (1789-1859), ki so bile posthumno objavljene v časopisu Slovenski prijatelj. Osredotoča se na izbrane pridige, ki so ...bile napisane ali izvedene v obdobju Cvetkovega službovanja v Limbušu, na Ptuju in v Ljutomeru. Še posebej je predstavljena in kontekstualizirana vsebina priložnostnih pridig, medtem koje pri nedeljskih pridigah za različne praznike in dobe cerkvenega leta osredotočenost usmerjena bolj na retorično kot vsebinsko analizo.
The paper answers the key questions regarding Ravnikar-Zupan's translation of the Pentateuch: why it remained in the manuscript, when it was translated and who is its translator. The translation is ...first placed in the wider socio-cultural situation by presenting the attitude of the Catholic Church towards the translation of the Bible in the first half of the 19th century and shedding light on the functioning of state and church censorship. By evaluating the correspondence between the members of Zois's circle who participated in the creation of the translation, the questions of authorship and the year of creation of the translation are addressed. In contrast to the current practice, which addresses the translation as Ravnikar's, it is shown that it is more correct to speak of Ravnikar-Zupan's translation, since it is clear from the letters between Kopitar, Zupan and Zois that Ravnikar did not translated the Pentateuch himself. The letters also show that the entire translation of the Pentateuch was completed in November 1812. In the last part of the article, by analysing a few lines of the first chapter of the Genesis in both versions of the manuscript, it is shown that the R1 manuscript depends on Japelj-Kumerdej's translation solutions, which mostly fully or partially summarizes it, and also on Dalmatin's translations solutions. It is indicated that in the case of manuscript R1, the translators did not start from scratch, but rather, similar to their contemporaries, adapted the biblical text of already existing translations. The same applies to manuscript R2, but to a lesser extent and with a greater dependence on Dalmatin, which also exhibits specific linguistic characteristics evident in Ravnikar's printed books.
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