Uhnów – dziś najmniejsze miasteczko zachodniej Ukrainy – należy do postmigracyjnego obszaru polsko-ukraińskiego pogranicza z interesującymi przykładami dziedzictwa kulturowego, które warto badać i ...popularyzować. Znajdują się tu trzy obiekty: barokowy kościół, murowana cerkiew i synagoga z czerwonej cegły. Są to symbole trzech tradycji: łacińskiej, bizantyńskiej i żydowskiej, które przez wieki koegzystowały na tym terenie. Ze świątyniami nieodłącznie wiążą się cmentarze grzebalne. Historyczne cmentarze są odzwierciedleniem wielonarodowej i wielokulturowej dawnej Rzeczypospolitej. Spoczęli na nich ludzie, którzy tworzyli tu mozaikę językową, artystyczną i obyczajową, bezpowrotnie zniszczoną przez nacjonalizmy i totalitaryzmy XX w. Na potrzeby artykułu badaliśmy zachowany cmentarz miejski w Uhnowie, który ciągle spełnia cztery podstawowe funkcje: sacrum, archiwum, muzeum i parku.
In the literature on the heritage of the post-migration areas of south-eastern Poland, as well as in the nationwide information space, too little attention is paid to the Ukrainian legacy. Although ...since 1989, the topic has been discussed more often and more freely, and the knowledge in this area has significantly expanded, still the issue of Ukrainian heritage is underrepresented in scientific and journalistic narratives and public administration practices of eastern border regions Polish. Within the present borders of Poland, there are over a thousand post- Ukrainian localities, whose tangible and intangible heritage has been destroyed, forgotten, and repressed from social consciousness, it has become invisible. In this article we try to explain how this happened. We ask about the decisions, people, and events that caused the ‘Ukrainian’ in Poland to become a symbolic ‘after’ – ‘post-Ukrainian.’
In the literature on the heritage of the post-migration areas of south-eastern Poland, as well as in the nationwide information space, too little attention is paid to the Ukrainian legacy. Although ...since 1989, the topic has been discussed more often and more freely, and the knowledge in this area has significantly expanded, still the issue of Ukrainian heritage is underrepresented in scientific and journalistic narratives and public administration practices of eastern border regions Polish. Within the present borders of Poland, there are over a thousand postUkrainian localities, whose tangible and intangible heritage has been destroyed, forgotten, and repressed from social consciousness, it has become invisible. In this article we try to explain how this happened. We ask about the decisions, people, and events that caused the Ukrainian in Poland to become a symbolic after - post-Ukrainian.
“THE POST-UKRAINIAN” IN POLAND: A STORY OF VANISHING In the literature on the heritage of the post-migration areas of south-eastern Poland, as well as in the nationwide information space, too little ...attention is paid to the Ukrainian legacy. Although since 1989, the topic has been discussed more often and more freely, and the knowledge in this area has significantly expanded, still the issue of Ukrainian heritage is underrepresented in scientific and journalistic narratives and public administration practices of eastern border regions Polish. Within the present borders of Poland, there are over a thousand postUkrainian localities, whose tangible and intangible heritage has been destroyed, forgotten, and repressed from social consciousness, it has become invisible. In this article we try to explain how this happened. We ask about the decisions, people, and events that caused the ‘Ukrainian’ in Poland to become a symbolic ‘after’ – ‘post-Ukrainian.’
