V vzhodnih Alpah in na pragu Sredozemljaje v srednjem veku prislo do stika romanskega, slovanskega in germansko govorecega prebivalstva, ki je imelo razlicne kulturne tradicije. Po zacetnih ...konfrontacijah je prislo do integracijskih in akulturacijskih procesov, ki so rezultirali v oblikovanju specificne vecjezicne kulturne pokrajine. Razprava obravnava posamezne primere integracije, akulturacije in akomodacije v obravnavanem prostoru in casu. //In the Eastern Alps and on the threshold of the Mediterranean, contacts between the Romance, the Slavic, and the Germanic-speaking population with various cultural traditions came about in the Middle Ages. Initial confrontations were followed by integration and acculturation processes which resulted in the formation of a specific multilingual cultural landscape. The treatise deals with individual cases of integration, acculturation and accommodation in the relevant space and time.
V vzhodnih Alpah in na pragu Sredozemljaje v srednjem veku prislo do stika romanskega, slovanskega in germansko govorecega prebivalstva, ki je imelo razlicne kulturne tradicije. Po zacetnih ...konfrontacijah je prislo do integracijskih in akulturacijskih procesov, ki so rezultirali v oblikovanju specificne vecjezicne kulturne pokrajine. Razprava obravnava posamezne primere integracije, akulturacije in akomodacije v obravnavanem prostoru in casu. / In the Eastern Alps and on the threshold of the Mediterranean, contacts between the Romance, the Slavic, and the Germanic-speaking population with various cultural traditions came about in the Middle Ages. Initial confrontations were followed by integration and acculturation processes which resulted in the formation of a specific multilingual cultural landscape. The treatise deals with individual cases of integration, acculturation and accommodation in the relevant space and time.
Following contemporary approaches and current trends in historiography, the book in 18 papersdeals with the history of Slovene and neighbouring territories in the Middle Ages, and Slovene ...historiography related to the period. It makes the medieval history of this part of Europe accessible to the widest range of researchers.
Carantanians were the first Slavic people to be Christianized and missionaries were faced with a thoroughly new field of work. Thus missionaries both in Carantania and Pannonia encountered ...substantial difficulties in their work, the adoption of a new religion was an enormous challenge also for gentile-religious societies. The paper draws attention to the difficulties and strategies of setting up linguistic communication, which is a prerequisite for Christianization, the importance of Christianization from above, and the importance of missionaries arriving as guests rather than as intruders. The paper discusses the integrating role of Christianity along with societal changes that were associated with the arrival of Christianity in gentile-religious environments. //ABSTRACT IN SLOVENE: Karantanci so bili prvo slovansko ljudstvo, ki je bilo pokristjanjeno in za misijonarje se je odprlo povsem novo polje delovanja. Misijonarji so se tako v Karantaniji kot v Panoniji srecevali z velikimi tezavami pri svojem delu, sprejem nove vere pa je bil enormen izziv tudi za gentilnoreligiozne druzbe. Razprava opozarja na tezave in strategije pri vzpostavljanju jezikovne komunikacije, ki je predpogoj pokristjanjevanja, na pomen pokristjanjevanja od zgoraj, kot tudi na pomen, da so prisli misijonarji kot gostje, in ne vsiljivci. Obravnavana je integracijska vloga krscanstva, kot tudi druzbene spremembe, ki so bile zvezane s prihodom krscanstva v gentilnoreligiozna okolja.
Carantanians were the first Slavic people to be Christianized and missionaries were faced with a thoroughly new field of work. Thus missionaries both in Carantania and Pannonia encountered ...substantial difficulties in their work, the adoption of a new religion was an enormous challenge also for gentile-religious societies. The paper draws attention to the difficulties and strategies of setting up linguistic communication, which is a prerequisite for Christianization, the importance of Christianization from above, and the importance of missionaries arriving as guests rather than as intruders. The paper discusses the integrating role of Christianity along with societal changes that were associated with the arrival of Christianity in gentile-religious environments.
