The Past before Us Wilson-Hokowhitu, Nālani; Brown, Marie Alohalani; Meyer, Manulani Aluli ...
04/2019
eBook
From the Foreword- "Crucially, past, present, and future are tightly woven in 'Ōiwi (Native Hawaiian) theory and practice. We adapt to whatever historical challenges we face so that we can continue ...to survive and thrive. As we look to the past for knowledge and inspiration on how to face the future, we are aware that we are tomorrow's ancestors and that future generations will look to us for guidance." -Marie Alohalani Brown, author of Facing the Spears of Change: The Life and Legacy of John Papa 'Ī'ī
The title of the book, The Past before Us, refers to the importance of ka wā mamua or "the time in front" in Hawaiian thinking. In this collection of essays, eleven Kanaka 'Ōiwi (Native Hawaiian) scholars honor their mo'okū'auhau (geneaological lineage) by using genealogical knowledge drawn from the past to shape their research methodologies. These contributors, Kānaka writing from Hawai'i as well as from the diaspora throughout the Pacific and North America, come from a wide range of backgrounds including activism, grassroots movements, and place-based cultural practice, in addition to academia. Their work offers broadly applicable yet deeply personal perspectives on complex Hawaiian issues and demonstrates that enduring ancestral ties and relationships to the past are not only relevant, but integral, to contemporary Indigenous scholarship. Chapters on language, literature, cosmology, spirituality, diaspora, identity, relationships, activism, colonialism, and cultural practices unite around methodologies based on mo'okū'auhau. This cultural concept acknowledges the times, people, places, and events that came before; it is a fundamental worldview that guides our understanding of the present and our navigation into the future.
This book is a welcome addition to the growing fields of Indigenous, Pacific Islands, and Hawaiian studies.
Contributors: Hōkūlani K. Aikau Marie Alohalani Brown David A. Chang Lisa Kahaleole Hall ku'ualoha ho'omanawanui Kū Kahakalau Manulani Aluli Meyer Kalei Nu'uhiwa 'Umi Perkins Mehana Blaich Vaughan Nālani Wilson-Hokowhitu
The tide is rising ahead of the early morning sun on the northeast coast of the Hawaiian island of Kaua‘i. Waves rush singing onto the outer reef where two throw net fishermen stalk the surge. An ...elderly woman with her silver hair in a kerchief makes her way toward shore, two octopuses tucked in her mesh bag. Within hours, two hundred tourists will snorkel, sunbathe, and teeter on the coral, few ever knowing that people fish here or that their catch sustains an entire kaiāulu (community) connected to this stretch of reef.
This coast is known as a playground for tourists and backdrop for Hollywood movies, but catch from small local reefs, and the sharing of this abundance, has sustained area families for centuries, helping them to thrive through tidal waves, hurricanes, an influx of new residents, and economic recessions. Yet fishing families are increasingly invisible and many have moved away, threatened by global commodification and loss of access to coastal lands that are now private retreats for star entertainers, investors, and dot-com millionaires.
Building on two decades of interviews with more than sixty Hawaiian elders, leaders, and fishermen and women, Kaiāulu shares their stories of enduring community efforts to perpetuate kuleana, often translated to mean “rights and responsibilities.” Community actions extend kuleana to include nurturing respectful relationships with resources, guarding and cultivating fishing spots, perpetuating collective harvests and sharing, maintaining connection to family lands, reasserting local governance rooted in ancestral values, and preparing future generations to carry on.
An important contribution to scholarship in the fields of natural resource management, geography, Indigenous Studies, and Hawaiian Studies, Kaiāulu is also a skillfully written and deeply personal tribute to a community based not on ownership, but reciprocity, responsibility, and caring for the places that shape and sustain us all.
Indigenous knowledge is a multilayered knowledge system that can inform contemporary management in both natural observations and cultural value. Centuries old observations preserved within song, ...chant, and story has been globally recognized as a resource to integrate with conservation efforts for endangered species. In the case of the endemic land snails, kāhuli, of the Hawaiian archipelago, there is a prominent cultural presence preserved in oral tradition and written records in 19th and early 20th century's Hawaiian language newspapers. As we witness the dramatic decimation of one of the greatest models of species radiation, the unveiling of the repositories of indigenous knowledge is crucial for conservation of these endemic land snails. This paper reports on indigenous knowledge that informs about the cultural significance (i.e., poetic device, metaphorical role, importance to hula) and ecology of kāhuli, and how indigenous knowledge can contribute to conservation efforts of rare and endangered species.
This case study provides in depth analysis of an early phase of natural resources co-management, rule making. Co-management involves shared management responsibility between resource users or ...community groups and governmental agencies, and is recommended as a key management approach for nearshore marine resources. This article explores collaborative rulemaking based on traditional management practices for a small, rural nearshore Hawaiian fishery important for local subsistence. Legislation mandated the state of Hawai‘i's natural resource management agency work with community residents to co-create and enforce rules for the fishery. By selecting a model case in which rule making has taken seven years longer than predicted, despite the presence of many established enabling conditions, this study elucidates new factors for consideration in early phases of co-management. These include legal uncertainty regarding statutory mandates, the role of bridging organizations in capacity building, cross-generational leadership development, and connection of the co-management rule-making process to the target geography. Through in depth analysis of a model collaborative rule making effort and the delays it faced, this research reveals new critical challenges while also offering suggestions to address them to build lasting collaborative capacity in other fledgling co-management efforts.
•Characterizing early phase co-management may improve future processes.•Success factors may be insufficient without attention to early phase implementation.•Enhancing cross-generational leadership development can increase leadership capacity.•Reinforcing relationships between people and natural resources facilitated rulemaking.•Connecting rulemaking processes to target geographies can strengthen collaboration.
Despite globally increasing interest in restoring local-level management of natural resources, few studies examine differences between residents' and tourists' place connections and implications for ...community-based natural resource management. This article reports findings from a survey (n = 264) in Haena, Kauai, Hawaii, where resource management is shifting from state-level government to local residents. Tasked with creating new, local-level rules governing use of coastal resources, Haena community members must consider the perspectives, resource use, and values of residents as well as of multiple, diverse user groups including the burgeoning tourist population. We found significant differences in how residents and tourists learn about the area; the activities in which they engage; their perceptions of resource health; who they think is responsible for caretaking of resources; and their views of personal responsibilities to the place. The findings have implications for local-level resource management and use of popular tourist destinations including the importance of guidebooks in mediating visitor perceptions of a place, the possibility of concurrent but separate visitor and resident use of the same area, visitors' and residents' sense of responsibility to mitigate impacts of their actions, and the potential of engaging residents' place caretaking preferences toward more organized community-based resource management efforts.
The knowledge systems and practices of Indigenous Peoples and local communities play critical roles in safeguarding the biological and cultural diversity of our planet. Globalization, government ...policies, capitalism, colonialism, and other rapid social-ecological changes threaten the relationships between Indigenous Peoples and local communities and their environments, thereby challenging the continuity and dynamism of Indigenous and Local Knowledge (ILK). In this article, we contribute to the “World Scientists' Warning to Humanity,” issued by the Alliance of World Scientists, by exploring opportunities for sustaining ILK systems on behalf of the future stewardship of our planet. Our warning raises the alarm about the pervasive and ubiquitous erosion of knowledge and practice and the social and ecological consequences of this erosion. While ILK systems can be adaptable and resilient, the foundations of these knowledge systems are compromised by ongoing suppression, misrepresentation, appropriation, assimilation, disconnection, and destruction of biocultural heritage. Three case studies illustrate these processes and how protecting ILK is central to biocultural conservation. We conclude with 15 recommendations that call for the recognition and support of Indigenous Peoples and local communities and their knowledge systems. Enacting these recommendations will entail a transformative and sustained shift in how ILK systems, their knowledge holders, and their multiple expressions in lands and waters are recognized, affirmed, and valued. We appeal for urgent action to support the efforts of Indigenous Peoples and local communities around the world to maintain their knowledge systems, languages, stewardship rights, ties to lands and waters, and the biocultural integrity of their territories—on which we all depend.
Reports on the methodology and results of a study that evaluated the importance of the non-commercial distribution of fish by 'subsistence' fishers to a broader network of people beyond their own ...families, by tracking subsistence fish catch and distribution (mahele) in a small Hawai'i fishery over an 18-month period. Discusses the cultural significance of this traditional and customary system of sharing fish. Identifies the benefits of the system. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.
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Where Hawai`i's land and sea once supported a population close to contemporary times, today 90 percent of food consumed in Hawaiʻi is imported and delivered on container ships. Once plentiful in the ...bays and coral reefs surrounding these islands, fish is now frequently shipped in and store bought. Yet, local families in parts of Hawai`i have maintained self-sufficiency in part of their food system through communal surround net fishing, employing ancestral knowledge, mobilizing community effort, and sharing catch from these collective harvests. This article examines the role of access in perpetuating surround net harvests and sharing through hōʻihi (respectful reciprocity); konohiki (inviting ability); and kuleana (rights based on responsibilities). It concludes by considering the implications of the findings for food systems and food security.
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