In the field of psychology,
is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of ...behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. We contend that the psychological investigation of filial piety in Chinese societies has progressed to the point that it can now provide a solid structure for research targeting intergenerational relations in other cultures. We describe an indigenous psychology approach that integrated Chinese historical, philosophical, and social trends to construct a model of filial piety in terms of the dual reciprocal and authoritarian filial aspects underlying parent-child relations: the dual filial piety model (DFPM). We use this model to re-conceptualize filial piety from its usual definition as a set of Chinese culture-specific norms to a contextualized personality construct represented by a pair of culturally-sensitive psychological schemas of parent-child interaction. We then describe how the DFPM can provide a framework for research on filial relations on individual, structural, societal, and cross-cultural levels. We conclude with a discussion of how the model may be able to integrate and extend Western research on intergenerational relations and contribute to the issue of elder care beyond Chinese societies.
Most nonwestern researchers regard the field of indigenous psychology as an intellectual movement across the globe to resist the hegemony of Western psychology in representation of the human mind, ...and in investigations of local mentality. Other than avoiding the hegemony of Western psychology, scholars may still wonder why they need to construct indigenous theories or conduct indigenous research. The answer usually is that existing theories and constructs (especially Western mainstream ones) cannot explain or clarify the local phenomena that they observe or want to talk about. They have to find a new way to describe the local phenomenon they want to describe. An indigenous (new) theory or construct is the solution; the local phenomenon is the basis of reality and needs to be explored and clarified, rather than applying existing theories and constructs. There are several ways to construct indigenous theories or conduct indigenous research. One of the most common ways is the emic approach. However, this paper wants to go a step further to distinguish two different approaches: reflective emic and reflexive etic approach. This paper elaborates on application of these two approaches and advocates a multiple paradigm perspective for constructing an indigenous psychological theory from a global perspective.
Social science researchers often define
as a set of norms, values, and practices regarding how children should behave toward their parents. In this article, we trace the conceptual development of ...filial piety research in Chinese and other societies to highlight the assumptions underlying this traditional approach to filial piety research. We identify the limitations of these assumptions, including the problem of an evolving definition and lack of cross-cultural applicability. We then advocate an alternative framework that overcomes these limitations by focusing on the deep structure of filial piety: the dual filial piety model (DFPM). The DFPM applies the concept of contextualized personality to reconceptualize filial piety in terms of authoritarian and reciprocal psychological motivations particular to the parent-child context. Because the focus is on a universal psychological mechanism rather than cultural norms, values, and behavior, the DFPM may be applied for investigation of filial piety at individual, social, and cultural levels within and across various societies. We discuss application of the DFPM in relation to existing filial piety and intergenerational relations research from several societies and conclude with a comparison to other recent proposals for measuring Chinese filial piety.
In this article, we use Birch and Cobb’s argument for the application of dual paradigms in the natural sciences and theoretical advances in Chinese indigenous psychology to indicate how a ...process-relational perspective can contribute to the development of psychology as a global science able to represent the full human experience. We first review the philosophical foundations of mainstream psychology, which emphasizes substance thinking and methodological individualism, and highlight its limitations for supporting truly culture-inclusive global research. Scholars in other natural science disciplines have likewise encountered limitations with a substance approach. Birch and Cobb described a paradigm shift from a substance perspective focused on entities to a process perspective focused on relationships and advocated that a multi-paradigm approach be adopted in natural science research. Chinese indigenous psychologists have made a similar theoretical argument with respect to the field of psychology, but there are few examples of the application of their ideas. We trace the development of Chinese filial piety as a psychological concept to demonstrate in detail how a multi-paradigm approach encompassing a Chinese process-relational perspective and indigenous research can harmonize with the mainstream perspective to contribute to culture-inclusive global psychological research.
We applied the theoretical perspective of the dual filial piety model to consider the diversity of parent–child conflict resolution strategies in order to determine whether Chinese adolescents use ...strategies other than self-sacrifice to practice filial piety when in conflict with their parents. Study 1 utilized a cross-sectional design with 247 valid responses. The structural equation modeling analysis indicated that Taiwanese adolescents’ authoritarian filial piety (AFP) beliefs are positively related to use of a self-sacrifice strategy, and reciprocal filial piety (RFP) beliefs are positively related to use of compatibility and compromise strategies. Adolescents’ AFP and RFP beliefs are negatively related to use of utility and escape strategies. Study 2 applied a temporal separation procedure with a 1-year lag to remedy common method variance bias. Analysis of 1,063 valid responses replicated the findings of Study 1 and indicated that adolescents’ function-oriented appraisal of conflict can play a mediating role between RFP and the use of the compatibility and compromise strategies. These findings broaden the understanding of filial piety in modern Chinese societies and have implications for adolescents’ well-being and family life.
This study investigates the functions and implications of contemporary filial piety in three Chinese societies, namely, Taiwan, Hong Kong, and China, using large-scale cross-national datasets from ...the 2006 East Asian Social Survey. Despite the shared Confucian cultural values among these three societies, they have sharply differed in their paths toward modernization and in the development of their sociopolitical structures over the last century. The authors propose that the implications and influences of filial piety tend to be more similar in Taiwan and Hong Kong, but may be different in China because of profound differences in its sociopolitical system. Using the dual filial piety model as the baseline for comparative analyses, the results show that dual filial piety can be found in all three societies, although there are some componential alterations in China. The study also goes beyond the common practice of treating filial piety within the confines of caring for family elders by considering its functional utility to influence an individual’s sociopsychological outcomes. The regression results support the significance of dual filial piety and its close association with various aspects of daily life in contemporary Chinese societies.
This study is aimed at investigating the role and novel molecular mechanisms of galectin-1 in lung cancer progression.
The role of galectin-1 in lung cancer progression was evaluated both in vitro ...and in vivo by short hairpin RNA (shRNA)-mediated knockdown of galectin-1 in lung adenocarcinoma cell lines. To explore novel molecular mechanisms underlying galectin-1-mediated tumor progression, we analyzed gene expression profiles and signaling pathways using reverse transcription PCR and Western blotting. A tissue microarray containing samples from patients with lung cancer was used to examine the expression of galectin-1 in lung cancer.
We found overexpression of galectin-1 in non-small cell lung cancer (NSCLC) cell lines. Suppression of endogenous galectin-1 in lung adenocarcinoma resulted in reduction of the cell migration, invasion, and anchorage-independent growth in vitro and tumor growth in mice. In particular, COX-2 was downregulated in galectin-1-knockdown cells. The decreased tumor invasion and anchorage-independent growth abilities were rescued after reexpression of COX-2 in galectin-1-knockdown cells. Furthermore, we found that TGF-β1 promoted COX-2 expression through galectin-1 interaction with Ras and subsequent activation of p38 mitogen-activated protein kinase (MAPK), extracellular signal-regulated kinase (ERK), and NF-κB pathway. Galectin-1 knockdown sensitized lung cancer cells to platinum-based chemotherapy (cisplatin). In addition, galectin-1 and COX-2 expression was correlated with the progression of lung adenocarcinoma, and high clinical relevance of both proteins was evidenced (n = 47).
p38 MAPK, ERK, and COX-2 activation are novel mediators for the galectin-1-promoted tumor progression and chemoresistance in lung cancer. Galectin-1 may be an innovative target for combined modality therapy for lung cancer.
Evidence for the role of attachment differences in psychological distress is accumulating. Culture may serve as an important influencing factor in this relationship, especially in collectivist ...societies. We examined the role of two cultural factors relevant to Taiwan: dual filial piety motivations and dispositional mindfulness. Specifically, we investigated whether the associations between attachment insecurities (attachment anxiety and attachment avoidance) and psychological distress (depression, anxiety, and stress) were mediated by dispositional mindfulness and filial piety among Taiwanese emerging adults. We expected that filial piety and dispositional mindfulness might jointly mediate the influence of attachment differences on an individual's level of psychological distress. In total, 302 emerging adults completed the survey questions. After controlling for the mediating effects of filial piety and dispositional mindfulness, attachment anxiety still directly predicts greater depression, anxiety, and perceived stress, but attachment avoidance does not predict psychological distress. Attachment anxiety indirectly predicts greater depression, anxiety, and perceived stress via the mediation of lower dispositional mindfulness, and attachment avoidance indirectly predicts higher depression via lower reciprocal filial piety and lower dispositional mindfulness. Interestingly, we note a negative relationship between attachment avoidance and reciprocal filial piety, which may support the culture‐fit hypothesis that a person’s attachment orientation will be more problematic when it is incompatible with cultural values.
Strong Ties and Weak Ties Rationality Scale (STWTRS) is a theory-driven questionnaire designed to capture cultural differences in reasoning about the world. It is intended to demonstrate empirically ...the heuristic value of the ontological turn that shifts the focus of cultural analysis from the down-stream values, beliefs, and behaviors to the upstream process of thinking and reasoning that is rooted in the local ways of being. This paper will present theory development, preliminary results, and potential contributions of this scale toward better understanding of the culturally different other.
PDF
