Los Derechos Humanos universales no pudieron surgir del sustrato de las religiones del Libro (1), pues éstas sólo aceptan a no creyentes e infieles tras haberse convertido. Sólo cuando las creencias ...de cada persona son igual de válidas (2), pierden su carácter amenazador o blasfemo. Parece que este estadio se ha alcanzado en el Occidente secularizado. En todas las demás regiones del mundo, las creencias han conservado e incluso aumentado su carácter vinculante. Así, fuera del mundo moderno los Derechos Humanos se hallan en mala situación. Además, en su interior los inmigrantes creyentes cuestionan de nuevo la recién alcanzada tolerancia y despiertan a un nuevo fundamentalismo. Las tendencias mesiánicas, investigadas por Riesebrodt, Kepel et al, representan hoy la mayor amenaza de las sociedades modernas y su idea de unos Derechos Humanos universales.
Bindung und Reinheit Streck, Bernhard
Cultura & psyché,
12/2020, Letnik:
1, Številka:
1-2
Journal Article
Recenzirano
Odprti dostop
Zusammenfassung
Im kanonischen Verständnis der Ethnologie ist Religion eine Unterkategorie der Kultur. In der globalistischen Perspektive auf Panmixie lösen sich beide Begriffe auf. Gleichsam als ...vorsichtige Rechtfertigung der zugegebenermaßen unpräzisen Kategorien
Religion
und
Kultur
möchte ich ihren gemeinsamen Grund beleuchten, der zwischen Disziplinierung und Lebenshilfe verortet werden kann. Rückbindung an ein Urgeschehen vereint alle Religionen, das Streben nach Reinheit alle Kulturen. Wie dort das Wissen und Erinnern durch Ritus und Mythos am Leben erhalten werden muss, beharren Kulturen ungeachtet ihres synthetischen Aufbaus auf Alter und Authentizität. Die unverzichtbare, d. h. für ein Zusammenleben notwendige Gemeinsamkeit beider Sinnsetzungen liegt in der Disziplinierungsleistung. Religion wie Kultur schaffen Verbindlichkeit, reduzieren Unsicherheit im zwischenmenschlichen Verkehr, sanktionieren Abweichungen und erlauben, ja erzwingen Abgrenzungen gegen Unglauben oder Fremdheit – Qualitäten, die die einmal gestiftete Vertrauenslandschaft bedrohen.
Gypsy Studies (in German: Tsiganologie) on the one side have a long tradition since the 18
century, on the other side it is still difficult to define it between social or cultural anthropology (in ...German: Ethnologie) and sociology. The Leipzig
has collected data which can be explained by a paradigm of order and para-order, two systems of thinking and doing closely connected and interdependent, but in an asymmetric way. comparable with the relation of mother and daughter. Whereas anthropology tries to understand what sometimes is described as the recent losers of the civilization process, Gypsies represent a traditional skill of being marginalized, a certain way of mastering para-orders, which could be relevant for all other “overrolled” communities.
In 1916 the book "The Burundi" by Hans Meyer started off the newly founded series "Ethnographies and Ethnology" published by the then two year old Institute of Anthropology in Leipzig. Till 1940 the ...Institute published 12 books. After the Second World War it joined hands with the Museum of Anthropology and published with the Akademie-Verlag in Berlin. In 2000 the tradition of Institute publications was started again with three new series on the (1) History of Anthropology, (2) Ethnography, and (3) Gypsy Studies. In 2004 an additional "small series" was started to publish excellent master theses. This article narrates the eventful history of the Institute of Anthropology by recapitulating theories, assumptions and notions of anthropology as they appear in key publications. For each of the four political phases of the Institute's history two publications have been selected to provide insights about continuities and discontinuities in research history. The different publications provide an overview of the broad spectrum of anthropological work. A focus on ruptures, disruptions and reorientations provides a lens for understanding the extent of research creativity. Traditions were continuously reshuffled and provide a fertile ground for future research.
In 1916 the book 'The Burundi' by Hans Meyer started off the newly founded series 'Ethnographies and Ethnology' published by the then two year old Institute of Anthropology in Leipzig. Till 1940 the ...Institute published 12 books. After the Second World War it joined hands with the Museum of Anthropology and published with the Akademie-Verlag in Berlin. In 2000 the tradition of Institute publications was started again with three new series on the (1) History of Anthropology, (2) Ethnography, and (3) Gypsy Studies. In 2004 an additional 'small series' was started to publish excellent master theses. This article narrates the eventful history of the Institute of Anthropology by recapitulating theories, assumptions and notions of anthropology as they appear in key publications. For each of the four political phases of the Institute's history two publications have been selected to provide insights about continuities and discontinuities in research history. The different publications provide an overview of the broad spectrum of anthropological work. A focus on ruptures, disruptions and reorientations provides a lens for understanding the extent of research creativity. Traditions were continuously reshuffled and provide a fertile ground for future research. Reprinted by permission of the Zeitschrift für Ethnologie and Dietrich Reimer Verlag GmbH
In 1916 the book "The Burundi" by Hans Meyer started off the newly founded series "Ethnographies and Ethnology" published by the then two year old Institute of Anthropology in Leipzig. Till 1940 the ...Institute published 12 books. After the Second World War it joined hands with the Museum of Anthropology and published with the Akademie-Verlag in Berlin. In 2000 the tradition of Institute publications was started again with three new series on the (1) History of Anthropology, (2) Ethnography, and (3) Gypsy Studies. In 2004 an additional "small series" was started to publish excellent master theses. This article narrates the eventful history of the Institute of Anthropology by recapitulating theories, assumptions and notions of anthropology as they appear in key publications. For each of the four political phases of the Institute's history two publications have been selected to provide insights about continuities and discontinuities in research history. The different publications provide an overview of the broad spectrum of anthropological work. A focus on ruptures, disruptions and reorientations provides a lens for understanding the extent of research creativity. Traditions were continuously reshuffled and provide a fertile ground for future research.
Rüthers describes the difference in similar terms: "In contrast to the Roma/Gypsies, the Jews have sought out and found access to majority societies since the Enlightenment. Because they were well ...educated and adaptable in comparison to other parts of the population, they often had a decisive role to play in modernisation processes. The author traces in great detail the history of the Jews in Cracow and Kazimierz, which, although a quarter of the population, remained marginalised because of the German language and Zionism, but also as a result of communism and the traditionally Catholic and anti-Jewish attitudes of the majority population.
Celotno besedilo
Dostopno za:
DOBA, IZUM, KILJ, NUK, PILJ, PNG, SAZU, UILJ, UKNU, UL, UM, UPUK
10.
Kommentar Streck, Bernhard
Zeitschrift für Kulturwissenschaften,
07/2013, Letnik:
7, Številka:
1
Journal Article
PDF
