La difficoltà riscontrata nel proporre sintesi storiche efficaci del panorama poetico contemporaneo potrebbe dipendere dagli stessi repertori che i critici impiegano nell’analisi. Partendo da questa ...ipotesi, il presente contributo combina intuizioni di Franco Fortini con apporti dalla linguistica pragmatica (John L. Austin), dall’antropologia del linguaggio (Michael Silverstein) e dalla sociologia pragmatica (Luc Boltanski), per avanzare invece la proposta di una ‘critica pragmatica’, ovvero di uno studio delle transizioni metapragmatiche nelle raccolte di poesia, di cui si dà esemplificazione attraverso alcuni testi da Le mie poesie non cambieranno il mondo di Patrizia Cavalli.
Bruno Latour in pieces Schmidgen, Henning; Custance, Gloria
2015, 2014-10-15, 20141015, 2014
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Bruno Latour stirs things up. Latour began as a lover of science and technology, co-founder of actor-network theory, and philosopher of a modernity that had "never been modern." In the meantime he is ...regarded not just as one of the most intelligent and also popular exponents of science studies but also as a major innovator of the social sciences, an exemplary wanderer who walks the line between the sciences and the humanities. This book provides the first comprehensive overview of the Latourian oeuvre, from his early anthropological studies in Abidjan (Ivory Coast), to influential books like Laboratory Life and Science in Action, and his most recent reflections on an empirical metaphysics of "modes of existence." In the course of this enquiry it becomes clear that the basic problem to which Latour's work responds is that of social tradition, the transmission of experience and knowledge. What this empirical philosopher constantly grapples with is the complex relationship of knowledge, time, and culture.Bruno Latour stirs things up. Latour began as a lover of science and technology, co-founder of actor-network theory, and philosopher of a modernity that had "never been modern." In the meantime he is regarded not just as one of the most intelligent and also popular exponents of science studies but also as a major innovator of the social sciences, an exemplary wanderer who walks the line between the sciences and the humanities. This book provides the first comprehensive overview of the Latourian oeuvre, from his early anthropological studies in Abidjan (Ivory Coast), to influential books like Laboratory Life and Science in Action, and his most recent reflections on an empirical metaphysics of "modes of existence." In the course of this enquiry it becomes clear that the basic problem to which Latour's work responds is that of social tradition, the transmission of experience and knowledge. What this empirical philosopher constantly grapples with is the complex relationship of knowledge, time, and culture.Bruno Latour stirs things up. Latour began as a lover of science and technology, co-founder of actor-network theory, and philosopher of a modernity that had "never been modern." In the meantime he is regarded not just as one of the most intelligent and also popular exponents of science studies but also as a major innovator of the social sciences, an exemplary wanderer who walks the line between the sciences and the humanities. This book provides the first comprehensive overview of the Latourian oeuvre, from his early anthropological studies in Abidjan (Ivory Coast), to influential books like Laboratory Life and Science in Action, and his most recent reflections on an empirical metaphysics of "modes of existence." In the course of this enquiry it becomes clear that the basic problem to which Latour's work responds is that of social tradition, the transmission of experience and knowledge. What this empirical philosopher constantly grapples with is the complex relationship of knowledge, time, and culture.Bruno Latour stirs things up. Latour began as a lover of science and technology, co-founder of actor-network theory, and philosopher of a modernity that had "never been modern." In the meantime he is regarded not just as one of the most intelligent and also popular exponents of science studies but also as a major innovator of the social sciences, an exemplary wanderer who walks the line between the sciences and the humanities. This book provides the first comprehensive overview of the Latourian oeuvre, from his early anthropological studies in Abidjan (Ivory Coast), to influential books like Laboratory Life and Science in Action, and his most recent reflections on an empirical metaphysics of "modes of existence." In the course of this enquiry it becomes clear that the basic problem to which Latour's work responds is that of social tradition, the transmission of experience and knowledge. What this empirical philosopher constantly grapples with is the complex relationship of knowledge, time, and culture.
Bruno Latour liefert mit seinem Werk »Existenzweisen. Eine Anthropologie der Modernen« (2014) eine neue Beschreibung der westlichen Kultur. Er beleuchtet das konflikthafte Verhältnis moderner ...Wertvorstellungen und skizziert eine diplomatische Mission, die auf einen Friedensschluss der Kulturen und die Rettung vor der planetarischen Klimakatastrophe abzielt.Der Band diskutiert und erläutert Bruno Latours Soziologie entlang von Existenzweisen wie Politik, Ökonomie, Recht, Religion oder Technik. Latours ambitioniertes Hauptwerk wird dabei nicht nur kritisch inspiziert, sondern erstmals offen und in seiner ganzen Bandbreite vorgestellt.
With his work An Inquiry Into Modes of Existence: An Anthropology of the Moderns (2013), Bruno Latour makes good on his promise to provide an alternative description of Western culture. He depicts ...modern conflicts of value and sketches out a diplomatic mission aimed at achieving a peace accord between cultures and salvation from the planetary climate catastrophe. With analyses on the different modes of existence - such as politics, economy, religion or technology - the contributors test the sociological content of Latour's findings and set them in relation with the preexisting body of knowledge. In this way, Latour's major work is not just critically inspected, but also openly debated in its entire scope for the first time.
Die Akteur-Netzwerk-Theorie (ANT) ist durch die Schriften von Bruno Latour der vielleicht umstrittenste und zugleich fruchtbarste Ansatz in den zeitgenössischen Sozial- und Kulturwissenschaften. ...Dieses Buch zeigt, dass die theoretischen Potenziale des Denkens Latours und der ANT weit über die Wissenschafts- und Technikforschung hinaus in der allgemeinen Sozialtheorie liegen. Matthias Wieser rekonstruiert die ANT theoriehistorisch im Rahmen der Wissenschafts- und Technikforschung und zeigt zudem, wie sie sich auch sozialtheoretisch als poststrukturalistische Soziologie verstehen lässt. Darüber hinaus werden weiter reichende Anschlüsse und Bezüge zwischen ANT und Medienforschung, Theorien sozialer Praktiken und Cultural Studies herausgestellt.
Gegenstand der Untersuchung ist der Problembereich der Pädagogischen Anthropologie des Zeitgenössischen. Im Modus des Forschens, der die Disziplin kennzeichnet, ist eine Zurückhaltung bezüglich der ...eigenen Kategorien zentral und Offenheit und Respekt gefragt vor den Kategorien, denen die Ethnographin im Rahmen der Forschung begegnet. Erst diese Offenheit ermöglicht es, die relevanten Fragen im Prozess des Forschens formulieren zu können. Die Pädagogische Anthropologie des Zeitgenössischen beschäftigt sich mit der Frage, wie die Entitäten, Kategorien oder 'Wesen' im Bereich der Pädagogik und Didaktik in Existenz gehalten werden. Dies gilt sowohl für 'Subjekte', 'Kinder', 'Menschen', 'Pädagogen', 'Künstler' etc. aber auch für 'Objekte' wie die Hypermediale Ethnographie oder die 'Neuen Medien'. Beeinflusst von Latours Objektphilosophie richtet sich die Pädagogische Anthropologie des Zeitgenössischen gegen die Vernachlässigung der Dinge in pädagogisch-didaktischen Kontexten. Dies findet seinen Niederschlag in der ethnographischen Forschung im pädagogisch-didaktischen Bereich. Es wird gezeigt, dass diese Sichtweise weg vom Versuch führt, Relationen zwischen Ursachen und Wirkungen festzustellen, hin zu dichten Beschreibungen soziotechnischer Gefüge. Anthropologie erscheint als großer und grober Umriss eines Feldes. In Zusammensetzung als Pädagogische Anthropologie des Zeitgenössischen ist dort das Wissensfeld gemeint, in dem gefragt wird, wie pädagogisch/didaktische Subjekte und Objekte in Existenz, d. h. in der Zeit gehalten werden. Es ist eine Anthropologie, die den Menschen nicht unabhängig von seinen Artefakten betrachtet, und die sich der Anthropogenese und den Anthropotechniken von Bildung und Erziehung widmet. Sie ist mit Latour verstanden ein spezifischer Schauplatz ethnographischer Philosophie. Ihre Beschäftigung mit den spezifischen Existenzmodi pädagogisch-didaktischer 'Wesen' macht sie zu einem Bestandteil einer positiven Anthropologie. Diese positive Anthropologie ist Teil der Latourschen Diplomatie, denn für ihn ist die gemeinsame Welt nicht ohne große diplomatische Anstrengungen zu haben. (ICF2).
During one busy weekend, poetrylovers were offered guided walks around the town and castle, artistic and historical exhibitions, a presentation by the "Bemerton Group" which included new musical ...settings of poems from The Temple, and a festival service held in the parish church, in the shadow of the splendid Renaissance tomb erected by Magdalen Herbert in memory of her husband, George's father. ...we had to decide upon a winner, plus a small selection of specially commended entries. Give me the wings by Jonathan Robinson Give me the wings to rise Above this veil of things, This corrupting obscuration, This cloth of being human That renders seeing to be blinded By lens of mortal vision Dividing thou from me, Making a world beyond myself; A world of strangeness Where all things stand apart, without, And in that self created phantom of division Bow down to separation, To choice, decision and exclusion Where all that is takes on deceiving shape In narrow bands of space, And petty chinks of time: Enabling the wonders to devour this barrage and strife Memories gaining momentum that often haunts and devours Bringing joy and serenity to the inner being peacefully this cannot be reached through pain Solitude to the beleaguered and the friendly Feeling with a limp and lifeless attitude, sinking hours Times of playful toying yet feelings created with uncertainty now bleached with salty rain Simplifying the cause, reaching the terminus, in blissful harmony Brief glances of the past and onerous tasks yet joy rises above The memories now in the distance and forgotten With images to cherish and to last Those feelings of regret and yet yearns for more Some call this love The sensation of the fruit and trials of life turned rotten feelings of hopelessness and loss Amidst the sultry gloom and trodden mire Trust, harmony cherished moments often joy but failing yet to see the meaning Lost in a deep array of promises and sweet satire With enemies now implicating lost feelings alas the days are brighter and anew Life has new meaning and pertinent desires Though deep and somewhat imprisoned Let the road ahead be tireless immobilising torments met with troubles few The freedoms of the troubled heart alive and fired.
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