During and after the Hundred Years War, English rulers struggled with a host of dynastic difficulties, including problems of royal succession, volatile relations with their French cousins, and the ...consolidation of their colonial ambitions toward the areas of Wales and Scotland. Patricia Ingham brings these precarious historical positions to bear on readings of Arthurian literature in Sovereign Fantasies, a provocative work deeply engaged with postcolonial and gender theory.
Ingham argues that late medieval English Arthurian romance has broad cultural ambitions, offering a fantasy of insular union as an "imagined community" of British sovereignty. The Arthurian legends offer a means to explore England's historical indebtedness to and intimacies with Celtic culture, allowing nobles to repudiate their dynastic ties to France and claim themselves heirs to an insular heritage. Yet these traditions also provided a means to critique English conquest, elaborating the problems of centralized sovereignty and the suffering produced by chivalric culture. Texts such asSir Gawain and the Green Knight, theAlliterative Morte Arthure, and Caxton's edition of Malory'sMorte Darthurprovide what she terms a "sovereign fantasy" for Britain. That is, Arthurian romance offers a cultural means to explore broad political contestations over British identity and heritage while also detailing the poignant complications and losses that belonging to such a community poses to particular regions and subjects. These contestations and complications emerge in exactly those aspects of the tales usually read as fantasy-for example, in the narratives of Arthur's losses, in the prophecies of his return, and in tales that dwell on death, exotic strangeness, uncanny magic, gender, and sexuality.
Ingham's study suggests the nuances of the insular identity that is emphasized in this body of literature. Sovereign Fantasies shows the significance, rather than the irrelevance, of medieval dynastic motifs to projects of national unification, arguing that medieval studies can contribute to our understanding of national formations in part by marking the losses produced by union.
This book is the first comparative study of its kind to explore at length the French and English Catholic literary revivals of the late nineteenth and early twentieth centuries. It compares ...individual and societal secularisation in France and England and examines how French and English Catholic writers understood and contested secular mores, ideologies and praxis, in the individual, societal and religious domains. It also addresses the extent to which some Catholic writers succumbed to the seduction of secular instincts, even paradoxically in themes which are considered to be emblematic of Catholic literature. The breadth of this book will make it a useful guide for students wishing to become familiar with a wide range of such writings in France and England during this period. It will also appeal to researchers interested in Catholic literary and intellectual history in France and England, theologians, philosophers and students of the sociology of religion.
Voice in Motionexplores the human voice as a literary, historical, and performative motif in early modern English drama and culture, where the voice was frequently represented as struggling, even ...failing, to work. In a compelling and original argument, Gina Bloom demonstrates that early modern ideas about the efficacy of spoken communication spring from an understanding of the voice's materiality. Voices can be cracked by the bodies that produce them, scattered by winds when transmitted as breath through their acoustic environment, stopped by clogged ears meant to receive them, and displaced by echoic resonances. The early modern theater underscored the voice's volatility through the use of pubescent boy actors, whose vocal organs were especially vulnerable to malfunction. Reading plays by Shakespeare, Marston, and their contemporaries alongside a wide range of late sixteenth- and early seventeenth-century texts-including anatomy books, acoustic science treatises, Protestant sermons, music manuals, and even translations of Ovid-Bloom maintains that cultural representations and theatrical enactments of the voice as "unruly matter" undermined early modern hierarchies of gender. The uncontrollable physical voice creates anxiety for men, whose masculinity is contingent on their capacity to discipline their voices and the voices of their subordinates. By contrast, for women the voice is most effective not when it is owned and mastered but when it is relinquished to the environment beyond. There, the voice's fragile material form assumes its full destabilizing potential and becomes a surprising source of female power. Indeed, Bloom goes further to query the boundary between the production and reception of vocal sound, suggesting provocatively that it is through active listening, not just speaking, that women on and off the stage reshape their world. Bringing together performance theory, theater history, theories of embodiment, and sound studies, this book makes a significant contribution to gender studies and feminist theory by challenging traditional conceptions of the links among voice, body, and self.
Listen to This stands out as the first book exclusively dedicated to Davis’s watershed 1969 album, Bitches Brew . Victor Svorinich traces its incarnations and inspirations for ten-plus years before ...its release. The album arrived as the jazz scene waned beneath the rise of rock and roll and as Davis (1926–1991) faced large changes in social conditions affecting the African-American consciousness. This new climate served as a catalyst for an experiment that many considered a major departure. Davis’s new music projected rock and roll sensibilities, the experimental essence of 1960s’ counterculture, yet also harsh dissonances of African-American reality. Many listeners embraced it, while others misunderstood and rejected the concoction.
Listen to This is not just the story of Bitches Brew . It reveals much of the legend of Miles Davis—his attitude and will, his grace under pressure, his bands, his relationship to the masses, his business and personal etiquette, and his response to extraordinary social conditions seemingly aligned to bring him down. Svorinich revisits the mystery and skepticism surrounding the album, and places it into both a historical and musical context using new interviews, original analysis, recently found recordings, unearthed session data sheets, memoranda, letters, musical transcriptions, scores, and a wealth of other material. Additionally, Listen to This encompasses a thorough examination of producer Teo Macero’s archives and Bitches Brew’s original session reels in order to provide the only complete day-to-day account of the sessions.
The topic of the book is three Christian epic poets of Late Antiquity who, though somewhat neglected in modern times, are notable in many ways, especially in their aim of harnessing the tradition of ...classical Latin epic to the task of presenting the New Testament to the learned readers, whether they be Christian believers or curious enquirers, perhaps put off by the style of Bible translations. This triad were pioneers in their time but their works would soon become staple ingredients of the medieval curriculum. The book carefully introduces each author, setting them in their own contexts and backgrounds (one was from the fourth, one from the fifth, and one from the sixth century), and examines their work in detail. Particular themes illustrated and discussed are their strategies in rendering, sometimes literally, sometimes not, the Biblical narratives, the ways in which they reflect and exploit the classical epic poets in their design, style and vocabulary, and the particular theological agendas which they may pursue, implicitly or explicitly. The book engages fully and critically with recent studies of Biblical epic and investigates critically and in detail numerous other questions. Full details of all modern studies that relate to these poets and their backgrounds are given in a large bibliography.
Three of the most renowned praise poems to the Prophet, the mantle odes
span the arc of Islamic history from Muhammad's lifetime, to the medieval Mamluk
period, to the modern colonial era. Over the ...centuries, they have informed the
poetic and religious life of the Arab and Islamic worlds. Suzanne Pinckney
Stetkevych places her original translations of the poems within the odes' broader
cultural context. By highlighting their transformative power as speech acts and
their ritual function as gift exchanges, this book not only demonstrates the
relevance of these poems to contemporary scholarship but also reveals their power
and beauty to the modern reader.
The first reference to literary and cultural representations of war in 20th-century English & US literature and film Covering the two World Wars, the Spanish Civil War, the Cold War, the Vietnam War, ...the Troubles in Northern Ireland and the War on Terror, this Companion reveals the influence of modern wars on the imagination. These newly researched and innovative essays connect 'high' literary studies to the engagement of film and theatre with warfare, extensively cover the literary and cultural evaluation of the technologies of war and open the literary field to genre fiction. The volume is divided into five sections: Twentieth-Century Wars and Their Literatures; Bodies, Behaviours, Cultures; The Cultural Impact of the Technologies of Modern War; The Spaces of Modern War; Genres of War Culture.
In nineteenth-century England, marriage between first cousins was both legally permitted and perfectly acceptable. After mid-century, laws did not explicitly penalize sexual relationships between ...parents and children, between siblings, or between grandparents and grandchildren. But for a widower to marry his deceased wife's sister was illegal on the grounds that it constituted incest. That these laws and the mores they reflect strike us today as wrongheaded indicates how much ideas about kinship, marriage, and incest have changed.
InFamily Likeness, Mary Jean Corbett shows how the domestic fiction of novelists including Jane Austen, Charlotte Brontë, George Eliot, Elizabeth Gaskell, and Virginia Woolf reflected the shifting boundaries of "family" and even helped refine those borders. Corbett takes up historically contingent and culturally variable notions of who is and is not a relative and whom one can and cannot marry. Her argument is informed by legal and political debates; texts in sociology and anthropology; and discussions on the biology of heredity, breeding, and eugenics. In Corbett's view, marriage within families-between cousins, in-laws, or adoptees-offered Victorian women, both real and fictional, an attractive alternative to romance with a stranger, not least because it allowed them to maintain and strengthen relations with other women within the family.
What do we know of medieval childhood? Were boundaries always clear between childhood and young adulthood? Was medieval childhood gendered? Scholars have been debating such questions over half a ...century. Can evidence from imaginative literature test the conclusions of historians? Phyllis Gaffney's innovative book reveals contrast and change in the portrayal of childhood and youth by looking at vernacular French narratives composed between 1100 and 1220. Covering over sixty poems from two major genres - epic and romance - she traces a significant evolution. While early epics contain only a few stereotypical images of the child, later verse narratives display a range of arguably timeless motifs, as well as a growing awareness of the special characteristics of youth. Whereas juvenile epic heroes contribute to the adult agenda by displaying precocious strength and wisdom, romance children are on the receiving end, requiring guidance and education. Gaffney also profiles the intriguing phenomenon of enfances poems, singing the youthful deeds of established heroes: these 'prequels' combine epic and romance features in distinctive ways. Approaching the history of childhood and youth through the lens of literary genre, this study shows how imaginative texts can both shape and reflect the historical development and cultural construction of emotional values.
Søren Kierkegaard is a fascinating author. Living shortly after the dawn of modernity in the Enlightenment, he restates classical Christianity in dynamic fashion. His Lutheran heritage is vital here ...as he places ‘faith’ over ‘reason’. Yet Kierkegaard also holds decidedly pre-modern epistemological presuppositions that are supportive of his endeavour. After an initial chapter on Kierkegaard's intellectual milieu, the book expounds with reference to the philosophical and historical context of seven of his major texts, ranging across theological, ethical, social and political questions. A final chapter, on an autobiographical text, allows for an estimate of Kierkegaard as a person. The book does not however simply depict Kierkegaard. In the ‘Critique’ with which each chapter concludes, the book carries on a lively debate with Kierkegaard. Questions range from his indifference to biblical historical criticism, his lack of a sense for causality and for the regularity of nature, and his early a-political outlook. Whatever one's theological evaluation, Kierkegaard has insights that are abiding; into the nature of the self in relation to God, the manner of according dignity to others, and the need to prioritise rightly in life.
