This paper proposes a new approach to the concept of psychopoetics, i.e., the psychological aspect of poetic manifestation based on the relationship between the psyche and the world. This approach ...identifies an allegorical relation between the cosmos and the soul, which goes back to Freud’s idea that the soul treats impressions from the outside as differences from a symbolic relation between the universe and the psyche. This method was developed by Jung in order to look for correspondences between the inside of the human being and the context. Symbolical psychopoetics is exemplified with Vera Pavlova’s 2018 anthology of poetry and prose Proverochnoe slovo (Control Word). The anthology consists of poetry and short prose writing, which in different ways imagine the relation between the soul and the world.
Televizija i ljudska duša Blaževska, Daniela
In medias res,
05/2020, Letnik:
9, Številka:
16
Journal Article
Recenzirano
Odprti dostop
“What is the benefit of the human if he obtains the whole world and damage the soul? Or what kind of ransom will give the man for his soul?” (Mt 16, 26, Mk 8, 36-37).The goal of the human life is the ...salvation of the soul. The human must save his soul from the harmful sights. The aim of this paper is to research how the television as mass media influence on the human soul. Thus, the author analyzes the influence of television on the mind, wish and will of the human that is exposed to media contents. In the paper are offered conclusions about the negative effects of television on human souls and it is recommended selective and as short as possible exposure to television programs.
The theory of beauty plays an important role in Plotinus’s philosophy. It has metaphysical, psychological, ethical, as well as aesthetical dimension. It is also inseparable from the spiritual ascent ...and mysticism. For Plotinus, the role of beauty is to recall to us a knowledge of forms. Thus, soul ascends to the true beauty through the practice of virtues and its purification. His aesthetic theory searches for a way to the ultimate principle in terms of beauty, and by doing that it seeks to identify a soul with it. This is why Plotinus’ theory of beauty is as important as his ontology, and why he significantly extends the meaning of the beautiful and refers to it in several books of his Enneads (i.e. I. 6., V. 8. and VI. 7.).
This paper deals with an aspect of John Philoponus’ psychology, a 6th century Byzantine writer, which marks the early phase of his philosophical career. It is the ochēma/pneûma theory, which in ...Philoponus’ case represents an unusual fusion of Aristotelian, Platonic, and Stoic philosophy with Galenic physiology and anatomy. In this paper, we examine how this Christian Neoplatonist attempts to assimilate elements of two ancient traditions – philosophical and medical – into a peculiar psychological concept.
Članak analizira prikaz Terezije Avilske u spisima Edith Stein. U prvoj točki donosi proces obraćenja Edith Stein i razlog zbog kojega je baš Terezija bila presudna u njezinu obraćenju. U drugoj se ...točki analiziraju tekstovi Edith Stein koji prikazuju osobnost Terezije Avilske, njezine učiteljske i odgojne sposobnosti, posebice na području poznavanja duše i duhovnoga života. Edith Stein uvrštava je i među klasične književnike, i što je još važnije, među najveće filozofe. Budući da filozofija treba težiti spoznaji zadnjega temelja stvarnosti, treća točka želi prikazati zašto jedino onaj tko je od Boga uzvišen na jednu višu razinu duha može biti sposoban za spoznaju takve sveukupne stvarnosti.
In this paper, I consider Patricius’s argument on integrality laid out in “Pampsychia”, least researched book belonging to Nova de universis philosophia (1591), in comparison with the notions, ...methodologies and pragmatic reach of the contemporary science of human psyche. I attempted to determine can the argument correspond to the methodological instrument of psychology or the relation is disjunctive, that is, in animosity. I emphasise Patricius’s reflection on the mind-centeredness of the soul while trying to point at the dynamic and dialectical character of the psyche phenomenon as the fundamental determinant of Patricius’s psycho-ontology and the importance of implementing philosophical reflection into the mental health system framework, as a precondition for the holistic, integrative approach to the problem.
U radu se razmatraju preobrazbe kojima je nakon smrti podložno ljudsko tijelo na primjerima pojedinih vjerovanja i praksi hrvatske tradicijske kulture. Smrt potiče propitivanje stabilnosti ljudskoga ...lika, njegovu potencijalnu drugost te granice između životinjskog i ljudskog. Analizirane usmene pjesme na kojima se rad temelji upućuju na predodžbu o vodi kao liminalnoj sferi između svijeta živih i svijeta mrtvih, a animalni simbol – riba – moguće da je povezan s idejom o posmrtnom postojanju ljudske duše. Sljedeći razmatrani korpus tekstova o vjerovanju u vukodlake, nadnaravna bića u koja se čovjek najčešće može preobraziti nakon smrti, otkriva predodžbe o životinjama kao potencijalnom Drugom. One mogu utjecati na preobrazbu ljudskog lika nakon smrti ili ga čak i utjeloviti u sferi nadnaravnog. Ipak, u sagledanim južnoslavenskim poimanjima o mogućim postmortalnim pretvorbama ljudskih bića, njihovih tijela i/ili duša, životinja ne figurira samo kao potencijalna drugost ljudskog lika već njenim posredstvom dolazi do destabilizacije ljudskog tjelesnog identiteta, transgresije njegovih granica te povezivanja besmrtne duše s prirodnim svijetom.
New technologies are taking us into an artificial dimension in which everyday reality is translated into immaterial entities, into digital information. Media hypnosis favors the torpor of critical ...and ethical conscience, while model images contribute to structuring the so - called “pathology of normality”, which, precisely because it is widely diffused, goes unnoticed. To clarify that it is not just about new technologies, but a new model of society, which is being established and that involves different aspects of thinking, feeling and acting human, transformed by the action of the new media. We will therefore try to examine some particularly significant areas for their existential, social and political value, treated here as many links of a single topic: man.
Uvod: Postoje brojna istraživanja u svijetu koje govore o pozitivnom učinku sporta na zadovoljstvo životom i duševno zdravlje čovjeka, a poglavito profesionalnih sportaša.
Cilj istraživanja: Ispitati ...zadovoljstvo životom i duševno zdravlje profesionalnih sportaša.
Ispitanici i metode: Uzorak ispitanika obuhvatio je profesionalne sportašice Hrvatskog ženskog rukometnog kluba Zrinjski iz Mostara i profesionalne sportaše Hrvatskog košarkaškog kluba Široki iz Širokog Brijega Za realizaciju postavljenih ciljeva koristili su se sljedeći instrumenti: Upitnik općih sociodemografskih podataka, osobne izrade, namjenski sačinjen za ovo istraživanje, Skala zadovoljstva životom (SZŽ) i Upitnik za samoprocjenu SCL - 90 (Symptom Check List 90.)
Rezultati: Profesionalni sportaši su bili statistički nižeg obrazovanja, u manjem postotku su pušili i pili alkoholna pića. Žene su bile u statistički značajno višem postotku obrazovanije od muškaraca. Profesionalni sportaši su postizali statistički značajno niže rezultate na skalama somatizacije, opsesivno - kompulzivnih simptoma, depresivnosti, anksioznosti, fobije, psihotičnih obilježja, nespecifičnih simptoma, indeksu pozitivnih simptoma stresa (PSDI) , indeksu ukupnih teškoća (GSI), a značajno više rezultate na SZŽ skali. Profesionalni sportaši ženskog spola postizali su statistički značajno više rezultate na skalama interpersonalne vulnerabilnosti, anksioznosti i fobije
Zaključak: Profesionalni sportaši pokazali su značajno manje psihičkih simptoma i veće zadovoljstvo životom u odnosu na studente Fakulteta zdravstvenih studija u Mostaru koji se ne bave profesionalnim sportom.
This work analyses the concept of the soul in the Slavic and the Serbian cultures in the context of general views on soul and concludes that the dual conception body-soul did not exist in the pagan ...Slavic world picture. It was developed in Slavic and Serbian culture along with the acceptance of Christianity, while the earlier, pagan culture held in a higher esteem the notion of the vegetative and emotive soul, closely related to the body and the idea of free soul - man’s double, who, nevertheless, implies a certain, although immaterial and not always apparent embodiment (“spiritual body” - ‘telo duhovno’). The iconicity of the lexeme ‘duša’ rests upon the opposition visible-invisible, which is reserved for the vegetative or organic soul, while the free soul depends on the opposition material immaterial. The difference in the iconicity of the lexemes ‘duša’ (“soul”) and ‘duh’ (“spirit”) - although both stand in an etymological relation to ‘dah’ (“breath”), ‘disati’ (“to breath”), ‘duvati’ (“to blow”) - lies in the fact that ‘duh’ is conceptualized as a divine breath, ‘sila duhovna’ (“a divine force”), which can be individuated in part, but which maintains the characteristics of its divine or demonic origin and is related to the intellect and the will, elements of air and fire, while the ‘duša’ is individuated and linked to “lower” levels of human being - bodily functions and sensitivity related to the element of water. Projekat Ministarstva nauke Republike Srbije, br. III47016: Interdisciplinarno istraživanje kulturnog i jezičkog nasleđa Srbije i izrada multimedijalnog internet portala "Pojmovnik srpske kulture"
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