This volume in honour of Mohamed el-Bialy offers 22 contributions by his friends and colleagues. The articles deal with a wide range of topics that include unpublished objects and texts as well as ...results of the most recent field research.
James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the ...Ottoman provinces.
Social network analysis maps relationships and transactions between people and groups. This text was the first book-length application of this method to the ancient world, using the abundant ...documentary evidence from sixth-century Oxyrhynchos and Aphrodito in Egypt. Professor Ruffini combines a prosopographical survey of both sites with computer analyses of the topographical and social networks in their papyri. He thereby uncovers hierarchical social structures in Oxyrhynchos not present in Aphrodito, and is able for the first time to trace the formation of the famous Apion estate. He can also use quantitative techniques to locate the central players in the Aphrodito social landscape, allowing us to see past the family of Dioskoros to discover the importance of otherwise unknown figures. He argues that the apparent social differences between Oxyrhynchos and Aphrodito in fact represent different levels of geographic scale, both present within the same social model.
Two structuring concepts have predominated in discussions concerning how Middle Eastern men enact their identity culturally: domination and patriarchy. Nurturing Masculinities dispels the illusion ...that Arab men can be adequately represented when we speak of them only in these terms. By bringing male perspectives into food studies, which typically focus on the roles of women in the production and distribution of food, Nefissa Naguib demonstrates how men interact with food, in both political and domestic spheres, and how these interactions reflect important notions of masculinity in modern Egypt. In this classic ethnography, narratives about men from a broad range of educational backgrounds, age groups, and social classes capture a holistic representation of masculine identity and food in modern Egypt on familial, local, and national levels. These narratives encompass a broad range of issues and experiences, including explorations of traditions surrounding food culture; displays of caregiving and love when men recollect the taste, feel, and fragrance of food as they discuss their desires to feed their families well and often; and the role that men, working to ensure the equitable distribution of food, played during the Islamist movement of the Muslim Brotherhood in 2011. At the core of Nurturing Masculinities is the idea that food is a powerful marker of manhood, fatherhood, and family structure in contemporary Egypt, and by better understanding these foodways, we can better understand contemporary Egyptian society as a whole.
This book explores the visual narratives of a group of decorated tombs from Ptolemaic and Roman Egypt (c.300 BCE-250 CE). The author contextualizes the tombs within their social, political, and ...religious context and considers how the multicultural population of Graeco-Roman Egypt chose to negotiate death and the afterlife.
During the late Middle Kingdom (about 1850-1700 B.C.E.), ancient Egyptian women of high standing were interred with lavish ornamentation and carefully gathered possessions. Buried near the pyramids ...of kings, women with royal connections or great wealth and status were surrounded by fine pottery and vessels for sacred oils, bedecked with gold and precious stones, and honored with royal insignia and marks of Osiris. Their funerary possessions include jewelry imported from other ancient lands and gold-handled daggers and claspless jewelry made only to be worn in the tomb.
Extensively illustrated with archival images and the author's own drawings,Tomb Treasures of the Late Middle Kingdomdescribes and compares the opulent tombs of eminent and royal women. In addition to the ornaments, many of which are considered masterpieces of Middle Kingdom craft, Egyptologist Wolfram Grajetzki examines the numerous grave goods, artifacts of daily life, and markers of social status that were also placed in tombs, presenting a more complete picture of funerary customs in this period. By considering celebrated examples of female burials together for the first time,Tomb Treasures of the Late Middle Kingdomsheds new light on the role and status of women in the royal court and explores how the gendered identity of those women was preserved in the grave.
The Acta Alexandrinorum are a fascinating collection of texts, dealing with relations between the Alexandrians and the Roman emperors in the first century AD. This was a turbulent time in the life of ...the capital city of the new province of Egypt, not least because of tensions between the Greek and Jewish sections of the population. Dr Harker's was the first in-depth study of these texts since their first edition half a century ago, and it examines them in the context of other similar contemporary literary forms, both from Roman Egypt and the wider Roman Empire. This study of the Acta Alexandrinorum, which was genuinely popular in Roman Egypt, offers a more complex perspective on provincial mentalities towards imperial Rome than that offered in the mainstream elite literature. It will be of interest to classicists and ancient historians, but also to those interested in Jewish and New Testament studies.
Charity is an economic act. This premise underlies a societal transformation-the merging of religious and capitalist impulses that Mona Atia calls "pious neoliberalism." Though the phenomenon spans ...religious lines, Atia makes the connection between Islam and capitalism to examine the surprising relations between charity and the economy, the state, and religion in the transition from Mubarak-era Egypt. Mapping the landscape of charity and development in Egypt, Building a House in Heaven reveals the factors that changed the nature of Egyptian charitable practices-the state's intervention in social care and religion, an Islamic revival, intensified economic pressures on the poor, and the subsequent emergence of the private sector as a critical actor in development. She shows how, when individuals from Egypt's private sector felt it necessary to address poverty, they sought to make Islamic charities work as engines of development, a practice that changed the function of charity from distributing goods to empowering the poor. Drawing on interviews with key players, Atia explores the geography of Islamic charities through multiple neighborhoods, ideologies, sources of funding, projects, and wide social networks. Her work shifts between absorbing ethnographic stories of specific organizations and reflections on the patterns that appear across the sector. An enlightening look at the simultaneous neoliberalization of Islamic charity work and Islamization of neoliberal development, the book also offers an insightful analysis of the political and socioeconomic movements leading up to the uprisings that ended Mubarak's rule and that amplified the importance of not only the Muslim Brotherhood but also the broader forces of Islamic piety and charity.
Readings from literary works that re-construct a century of Cairo's changing social life.Unlike The Literary Atlas of Cairo, which focuses on the literary geopolitics of the cityscape, this companion ...volume immerses the reader in the complex network of socioeconomic and cultural lives in the city. The seven chapters first introduce the reader to representations of some of Cairo's prominent profiles, both political and cultural, and their impact on the city's literary geography, before presenting a spectrum of readings of the city by its multiethnic, multinational, and multilingual writers across class, gender, and generation.
Egypt as a woman Baron, Beth
2005., 20050129, 2005, c2005., 2005-02-28, 20050101
eBook
This original and historically rich book examines the influence of gender in shaping the Egyptian nation from the nineteenth century through the revolution of 1919 and into the 1940s. In Egypt as a ...Woman, Beth Baron divides her narrative into two strands: the first analyzes the gendered language and images of the nation, and the second considers the political activities of women nationalists. She shows that, even though women were largely excluded from participation in the state, the visual imagery of nationalism was replete with female figures. Baron juxtaposes the idealization of the family and the feminine in nationalist rhetoric with transformations in elite households and the work of women activists striving for national independence.
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