This essay examines representations of migrants and asylum seekers in some recent documentaries, largely made by white Europeans. I pay particular attention to questions of agency, voice and ...individuation, and the mediation, distribution, or evacuation of these elements of subjectivity. In contrast to the indifference or outright hostility with which migrants and refugees have often been treated, a well-intentioned but Eurocentric trope, evident in Ode to Lesvos, is the attempt made by 'ordinary' citizens to offer hospitality to those arriving at the continent's borders. On the other hand, Les Sauteurs (Those Who Jump) presents migrants' own actions as in part a form of political resistance. Finally, I consider how Gianfranco Rosi's Fuocoammare (Fire at Sea) and Thomas Østbye's Imagining Emanuel interrogate the scrutiny, discipline and control endured by asylum seekers and migrants, processes that form part of the unmarked and unremarked upon Žižekian 'objective violence' that sustains the European system. These documentaries also offer reminders of the common technologies and routine procedures shared by filmmakers and the modern state's legal apparatus, as both test veracity and attempt to produce the human subject as knowable.
This interdisciplinary dialogue draws on climatology and cultural studies to explore the phenomenon of “Saharan dust” that passes through and beyond the Spanish Mediterranean Basin. The dialogic ...process seeks to unearth the power relations within which weather stories and the authors are always already entangled, with a view to re-imagining weather writing and climatic storytelling in decolonial terms. Our parallel inquiries trace how origin stories, material mobilities, atmospheres, and environmental regulation work to codify the aeolian dust as an intrusion across borders. Drawing on critical theory, we argue that this weather “from” the Sahara Desert is othered in Eurocentric weather narratives, mapping onto geopolitical logic of “Fortress Europe”. Our research is instructed by postcolonial thought, political ecology, and the speculative feminist position of weathering. Through critical engagement with science in context, we dwell lastly on African air quality and experiences of weathering atmospheric dust further upwind. Our concluding comments speculatively drift with Mediterranean winds to animate a positionality of middleness.
Europe has recently become closely associated with LGBTQ rights. It remains unclear, however, what is the role of this association in everyday European imaginations and identifications. Empirical ...research on European identity hardly ever discusses the role of LGBTQ rights. Nor do we know much about European identifications of LGBTQ people themselves. In this article, I address those gaps from the perspective of Polish LGBTQs in the UK. Drawing on 30 interviews from a recent two-year research project, I discuss my participants’ European imaginations and identifications by developing the concepts of ‘uncanny Europe’ and ‘protective Europeanness’. I show how my participants tend to view Europe as ‘diverse’, ‘open’ and ‘tolerant’, while attributing those characteristics exclusively to Western Europe. I also demonstrate that they tend to readily identify as European in the context of increasingly hostile national identities, with the increasing anti-Polish xenophobia in the UK and growing anti-LGBTQ discrimination in Poland.
This article discusses the collective action problems associated with different kinds of joint external bordering and highlights specific aspects of the European Union which I argue make it ...particularly ineffective at supplying (many) forms of external bordering. Applying this framework to the EU's Common Security and Defence Policy, European Immigration Policy, and European Neighbourhood Policy, I explain why each of these areas is subject to chronic under-provision. I conclude that a 'Fortress Europe' is unlikely to materialize, giving rise instead to national re-bordering as a reaction to growing pressures on the Union's internal and external borders.
I deconstruct the distinctive facets of mediated framing of integration through a textual analysis of Flemish newspapers. Using Entman's framing theory, I identified four primary integration frames: ...Fortress Europe, Streamlined Labour, Solipsistic Representation, and Competing Integration Frames. Specifically, I describe the ambivalence of media framing, which intertextually borrows from dominant representation of (im)migrants. The papers simultaneously frame integration as an assimilative social contract to be agreed to by (im)migrants and as a responsibility of the host society to integrate (im)migrants. Counter-framing, present in all four media frames, is critical to both dismantling systemic marginalization and ameliorating processes of integration.
The events that took place during the 2015-16 refugee crisis in the southeastern EU region boosted unprecedented bordering processes. Borders were reinforced and extended and a costly and difficult ...deal with Turkey was undertaken; the western Balkans were turned into a vast buffer zone made up of multiple buffer states with fences of all types and sizes; while Greece was ring-fenced and to this day struggles to manage thousands of refugees stranded in camps all over its territory. By seeking to contain the refugee flows, the EU turned its southeastern region into a fortified EU borderland.
Al Jazeera’s August 2015 editorial decision to substitute ‘refugee’ for ‘economic migrant’ in its coverage of ‘the Mediterranean Migration Crisis’ provides an opportunity to re-frame the relationship ...between the politics of race, immigration and media representations of refugees. Situating the broadcaster’s publicly announced rationale for the decision within a critique of the migrant–refugee dichotomy enforced by European public policy, this article, first, demonstrates that the policy couplet mobilizes oppositional yet interdependent identities. The discursive distancing of ‘migrant’ from ‘refugee’ in news content does not dislodge their mutually reinforcing power to define the parameters of ‘inclusion’. Second, the article examines how the policy onus placed on refugees to justify their claim as ‘victims’ reproduces racialized codes of belonging that perpetuate the denial of autonomy. Persons seeking refuge in Europe must sustain an identity of ‘non-threatening victim’ if they are to gain recognition in a securitized culture of (mis)trust. Al Jazeera’s intervention strengthens the media representation of refugees as human beings without choice; yet, the broadcaster’s decision to ‘give voice’ by ‘challenging racism’ does not break the European political consensus on immigration and asylum that positions ‘non-Western’ peoples as victim/pariah, to be ‘saved’ and ‘suspected’. The media–policy–migration nexus ensures that refugee exclusion is always possible.
This article explores the experience of migrants at Europe’s borders and beyond building upon the notion of human security—or rather its antithesis insecurity—and looking at it afresh through the ...lenses of border studies. It introduces the concept of ‘human insecurity trap’ as a tool to grasp the insecurities and vulnerabilities of people-on-the-move and the different border(ing)s, barriers and confinements they stem from. The article argues that smuggling to and across Europe, as well as EU and MS policy apparatus, entraps migrants into a spiral of human insecurity which unfolds at different levels and borders: at sea, in the ongoing struggle between smugglers and EU counter-smuggling operations; at the state border, where bureaucratic limbo and the (mis)management of shipwrecked migrants and asylum-seekers variously contend and combine with populist anti-migrant discourse; and across the EU, as practices of ‘re-smuggling’ and ‘secondary movement’ compete with practices of mobility limits, returns and border closures.
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