EPDF and EPUB available Open Access under CC-BY-NC-ND licence. Drawing on decolonial perspectives on peace, statehood and development, this illuminating book examines post-liberal statebuilding in ...Central Asia. It uses ethnographic fieldwork in Southern Kyrgyzstan to offer a detailed examination of community security and peacebuilding discourses and practices. Through its analysis, the book highlights the problem with assumptions about liberal democracy, modern statehood and capitalist development as the standard template for post-conflict countries, which is widespread and rarely reflected upon.
From Belonging to Beliefpresents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with ...the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and nonbelief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; and others. Through ethnographic research, McBrien reveals how moving toward Islam is not a simple step but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief-sometimes it is essentially about belonging.From Belonging to Beliefoffers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.
Mass mobilization is among the most dramatic and inspiring forces for political change. When ordinary citizens take to the streets in large numbers, they can undermine and even topple undemocratic ...governments, as the recent wave of peaceful uprisings in several postcommunist states has shown. However, investigation into how protests are organized can sometimes reveal that the origins and purpose of "people power" are not as they appear on the surface. In particular, protest can be used as an instrument of elite actors to advance their own interests rather than those of the masses.
Weapons of the Wealthyfocuses on the region of post-Soviet Central Asia to investigate the causes of elite-led protest. In nondemocratic states, economic and political opportunities can give rise to elites who are independent of the regime, yet vulnerable to expropriation and harassment from above. In conditions of political uncertainty, elites have an incentive to cultivate support in local communities, which elites can then wield as a "weapon" against a predatory regime. Scott Radnitz builds on his in-depth fieldwork and analysis of the spatial distribution of protests to demonstrate how Kyrgyzstan's post-independence development laid the groundwork for elite-led mobilization, whereas Uzbekistan's did not.
Elites often have the wherewithal and the motivation to trigger protests, as is borne out by Radnitz's more than one hundred interviews with those who participated in, observed, or avoided protests. Even Kyrgyzstan's 2005 "Tulip Revolution," which brought about the first peaceful change of power in Central Asia since independence, should be understood as a strategic action of elites rather than as an expression of the popular will. This interpretation helps account for the undemocratic nature of the successor government and the 2010 uprising that toppled it. It also serves as a warning for scholars to look critically at bottom-up political change.
We developed a spatially distributed conceptual melt and runoff model able to cope with debris covered glacier parts. Subdebris melt was calculated based on empirical equations derived from field ...observations. The model was applied at the nylchek glaciers. While runoff from outhern nylchek flows directly into nylchek iver, runoff from orthern nylchek is blocked by outhern nylchek and forms ake erzbacher. This lake is drained frequently by outburst floods. To calibrate the model, a multi-algorithm, genetically adaptive multi-objective method () was used. Daily runoff observations from nylchek iver as well as glacier mass balance gradients from other glaciers in the ian han were used as objective functions in three split samples. Runoff simulations yielded ash-utcliffe coefficients mostly higher than 0.9, and the mass balance gradients were simulated in an acceptable range. The results of the different split samples vary considerably. Considering the used objective functions and additional data such as the equilibrium line altitude, we chose the most promising parameter set to calculate the filling of ake erzbacher. This analysis indicated answers to several questions concerning the hydrological system of the lake. Apart from calving at the ice dam formed by outhern nylchek glacier, the lake seemed so be filled predominantly by meltwater from orthern nylchek glacier. The lake has a permanent runoff, also during the filling process. After the outburst, the channels seemed to be closed quickly.
How does ideology function during periods of political and economic turmoil? This book, based on long-term ethnographic research in a destitute former mining town in Kyrgyzstan, testifies to the ...precariousness of life in the former Soviet republics in the decades after the collapse of the USSR. It follows inhabitants as they make sense of a radically changing world and as they try to imbue their lives with relevance and direction, while concentrating in depth on their engagement with a range of religious ideas and other ideological currents, including scientific atheism, evangelical Christianity, Sunni Islamic revivalism, and traditional shamanistic beliefs. By examining such a broad variety of belief systems and how they manifest themselves in daily life, the author provides new insights into how ideology works (or fails to work) and how cultural and religious convictions are collectively produced and shaped.
A pioneering study of kinship, patronage, and politics in Central Asia, Blood Ties and the Native Son tells the story of the rise and fall of a man called Rahim, an influential and powerful patron in ...rural northern Kyrgyzstan, and of how his relations with clients and kin shaped the economic and social life of the region. Many observers of politics in post-Soviet Central Asia have assumed that corruption, nepotism, and patron-client relations would forestall democratization. Looking at the intersection of kinship ties with political patronage, Aksana Ismailbekova finds instead that this intertwining has in fact enabled democratization-both kinship and patronage develop apace with democracy, although patronage relations may stymie individual political opinion and action.
David W. Montgomery presents a rich ethnographic study on the practice and meaning of Islamic life in Kyrgyzstan. As he shows, becoming and being a Muslim are based on knowledge acquired from the ...surrounding environment, enabled through the practice of doing. Through these acts, Islam is imbued in both the individual and the community. To Montgomery, religious practice and lived experience combine to create an ideological space that is shaped by events, opportunities, and potentialities that form the context from which knowing emerges. This acquired knowledge further frames social navigation and political negotiation.Through his years of on-the-ground research, Montgomery assembles both an anthropology of knowledge and an anthropology of Islam, demonstrating how individuals make sense of and draw meanings from their environments. He reveals subtle individual interpretations of the religion and how people seek to define themselves and their lives as "good" within their communities and under Islam.Based on numerous in-depth interviews, bolstered by extensive survey and data collection, Montgomery offers the most thorough English-language study to date of Islam in post-Soviet Kyrgyzstan. His work provides a broad view into the cognitive processes of Central Asian populations that will serve students, researchers, and policymakers alike.
Speaking Soviet with an Accentpresents the first English-language study of Soviet culture clubs in Kyrgyzstan. These clubs profoundly influenced the future of Kyrgyz cultural identity and fostered ...the work of many artists, such as famed novelist Chingiz Aitmatov.Based on extensive oral history and archival research, Ali Igmen follows the rise of culture clubs beginning in the 1920s, when they were established to inculcate Soviet ideology and create a sedentary lifestyle among the historically nomadic Kyrgyz people. These "Red clubs" are fondly remembered by locals as one of the few places where lively activities and socialization with other members of their ail (village or tribal unit) could be found.Through lectures, readings, books, plays, concerts, operas, visual arts, and cultural Olympiads, locals were exposed to Soviet notions of modernization. But these programs also encouraged the creation of a newfound "Kyrgyzness" that preserved aspects of local traditions and celebrated the achievements of Kyrgyz citizens in the building of a new state. These ideals proved appealing to many Kyrgyz, who, for centuries, had seen riches and power in the hands of a few tribal chieftains and Russian imperialists.This book offers new insights into the formation of modern cultural identity in Central Asia. Here, like their imperial predecessors, the Soviets sought to extend their physical borders and political influence. But Igmen also reveals the remarkable agency of the Kyrgyz people, who employed available resources to meld their own heritage with Soviet and Russian ideologies and form artistic expressions that continue to influence Kyrgyzstan today.
The Inylchek glacier system in Central Tian Shan, Kyrgyzstan, comprises a large glacier-dammed lake which usually drains once a year through a subglacial drainage system. Detailed GPS measurements on ...the ice dam and the analysis of Aster scenes from several subsequent years provide insight into the post-drainage dam response and the changed ice dynamic conditions. We demonstrate that during high water levels in the lake a large part of the ice dam is afloat, lifting the ice surface up to almost 20 m in the central dam region. During this phase of extensive flotation strong calving is facilitated, which is supported by the high density of ice debris in the lake. In general, surface ice velocities are about 1.5-2 times higher during summer than winter. Closer to the lake, however, ice velocities increase considerably after the drainage event, showing values more than three times the annual mean. The increased mass flux during the phase of high lake level needs to be compensated by replenishment of the lost ice from the dam. Therefore the ice velocities show compressive flow during the remaining part of the year. These results show that Southern Inylchek glacier is strongly influenced by the existence of the lake.
The collapse of the Soviet Union suddenly rendered ethnic Russians living in non-Russian successor states like Latvia and Kyrgyzstan new minorities subject to dramatic political, economic, and social ...upheaval. As elites in these new states implemented formal policies and condoned informal practices that privileged non-Russians, ethnic Russians had to react. InRussian Minority Politics in Post-Soviet Latvia and Kyrgyzstan, Michele E. Commercio draws on extensive field research, including hundreds of personal interviews, to analyze the responses of minority Russians to such policies and practices. In particular, she focuses on the role played by formal and informal institutions in the crystallization of Russian attitudes, preferences, and behaviors in these states.
Commercio asks why there is more out-migration and less political mobilization among Russians in Kyrgyzstan, a state that adopts policies that placate both Kyrgyz and Russians, and less out-migration and more political mobilization among Russians in Latvia, a state that adopts policies that favor Latvians at the expense of Russians. Challenging current thinking, she suggests that the answer to this question lies in the power of informal networks.
After the fall of the Soviet Union, the Communist party, Komsomol youth organization, and KGB networks were transformed into informal networks. Russians in Kyrgyzstan were for various reasons isolated from such networks, and this isolation restricted their access to the country's private sector, making it difficult for them to create effective associations capable of representing their interests. This resulted in a high level of Russian exit and the silencing of Russian voices. In contrast, Russians in Latvia were well connected to such networks, which provided them with access to the country's private sector and facilitated the establishment of political parties and nongovernmental organizations that represented their interests. This led to a low level of Russian exit and high level of Russian voice. Commercio concludes that informal networks have a stronger influence on minority politics than formal institutions.
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