These translations of the major poems of Giacomo Leopardi (1798--1837) render into modern English verse the work of a writer who is widely regarded as the greatest lyric poet in the Italian literary ...tradition. In spite of this reputation, and in spite of a number of nineteenth-and twentieth-century translations, Leopardi's poems have never "come over" into English in such a way as to guarantee their author a recognition comparable to that of other great European Romantic poets.
By catching something of Leopardi's cadences and tonality in a version that still reads as idiomatic modern English (with an occasional Irish or American accent),Leopardi: Selected Poemsshould win for the Italian poet the wider appreciative audience he deserves. His themes are mutability, landscape, love; his attitude, one of unflinching realism in the face of unavoidable human loss. But the manners of the poems are a unique amalgam of philosophical toughness and the lyrically bittersweet. In a way more pure and distilled than most others in the Western tradition, these poems are truly what Matthew Arnold asked all poetry to be, a "criticism of life." The translator's aim is to convey something of the profundity and something of the sheer poetic achievement of Leopardi's inestimableCanti.
Self and Nature in Heidegger Bubbio, Paolo Diego
Research in phenomenology,
06/2018, Letnik:
48, Številka:
2
Journal Article
Recenzirano
This article provides an analysis of the development of the notions of "self" and "nature" through three stages of Heidegger's thought. The main contention is that Heidegger's conceptions of the self ...and nature are indissolubly connected to each other, and that such connection appears through three concerns that represent important elements of continuity: 1) the "irreducibility of the self," conceived in a non-subjectivist way; 2) the recovery of a non-objectivist "originary" account of nature; 3) the overall commitment to the overcoming of the polarization between subject and object. I argue that there is a parallelism in the way self and nature are addressed in each of the three phases; and that the transformations of the notions are functional to the project of addressing the concerns mentioned earlier. I conclude by addressing the "violence of nature," which remains a "blind spot" in the philosophy of the later Heidegger.
Celotno besedilo
Dostopno za:
BFBNIB, DOBA, IZUM, KILJ, NMLJ, NUK, PILJ, PNG, SAZU, SIK, UILJ, UKNU, UL, UM, UPUK
LA TRADUCCIÓN EN LA CREA CIÓN DEL CANON POÉTICO. Si en 2014 aparecía su libro sobre la recepción de la literatura en la prensa periódica durante el franquismo, ahora se centra en el periodo que va ...desde la Primera Guerra Mundial a la Guerra Civil Española, y más concretamente en la publicación La Revista, dedicando una significativa atención a los miembros de la Escuela Mallorquina que tradujeron y publicaron en ella. La autora muestra desde el primer momento la importancia del traductor como vehículo de transmisión intercultural, y sostiene che la traducción "será en gran medida el cauce desde el que se pretenda depurar el catalán literario". Assumpta Camps estudia la labor de traducción de los "primitivos" (Giacomo da Lentini, Guido Guido Guinizzelli, Pier della Vigna y Cecco Angiolieri) que realizara Alexandre Plana, así como las numerosas traducciones de Dante Alighieri que tuvieron lugar en 1921 con motivo del VI Centenario de su muerte.
About the Leopardian critical itinerary by Anna Clara Bova: from Illaudabil maraviglia to Al di qua dell'infinito Abstract Through the books in which Anna Clara Bova globally deals with Leopardi's ...thoughts, such as Illaudabil maraviglia (1992), the most recent one, Al di qua dell'Infinito (2009), which includes the articles published in the review Lavoro critico in the '80s, and her last still-unpublished essay, Leopardi e le leggi della vita organica, we have attempted to express the essential lines of her interpretation on the system of nature, as well as on the theory of mankind. In a rich and critical discussion, we have been confronted to Bova's ideas, pointing out the significance of this thinker in the current horizon of the Leopardian criticism. due to its analytical insight. Una contradicción que se manifiesta con más fuerza en el organismo más complejo y delicado, más "conformable" y plástico que existe en el reino animal, el del ser humano, sin que de ello se deduzca su mayor perfección, sino solo su mayor infelicidad. No menos acertada nos parece la claridad con que Bova capta la especificidad del pensamiento político de Leopardi, que se mueve en el ámbito de la libertad antigua, lo cual, lo separa de toda adhesión a un racionalismo moderno conectado con la revolución científica, otorgándole también la capacidad de romper con la tendencia de la moderna autoconciencia al dominio de la naturaleza, una pretensión que como agudamente se pone de relieve, pasa, sin solución de continuidad, de la ilustración al idealismo y que, sin embargo, Leopardi rechaza, mostrando su acuciante actualidad de Clásico con mayúsculas.
Leopardi ends this heterodoxical easter reflection with a taunting, ironic verbal gesture directly aimed at orthodox Catholics for whom easter is the most important feast of the liturgical year. ..."everyone accepts and affirms that physical ideals are not innate: but moral ideas are, yes sir, Happy easter your lordships" (Z 4254, p. 1886), in the original italian, "Buona pasqua signorie vostre" (Moroni, 2:1129). earlier in 1822 Leopardi had been aroused by the solemn commemoration of good Friday.\n 1768). instead of reflecting on the mysterious harmony among the persons of the Blessed Trinity, Leopardi mordantly reflects on the egoistical dissonances and rivalries in all amorous relationships.
Leopardi's pedagogy contains other authors' influences, it is therefore necessary to deal with the problem of sources. Rousseau's works (Emil in particular) are very relevant to this kind of study. ...Leopardi and Rousseau consider some pedagogical questions from a similar point of view. It's the case of childhood, of educator, of experience, of criticism against official educative theories.
It would be a complete «revolution» (etymologically a turn-around) if death were defeated and the deceased returned to the world as they were, in the flesh and with their own individuality, instead ...of coming back as reanimated monsters. This fantastic possibility is usually described as having revolutionary existencial and societal effects, since the society and the emotional lives of the living is usually transformed through the contact with the returned, whose very presence seems to alter the meaning of life. This paper provides an overview of resurrection stories by international writers, from Giacomo Leopardi to some modern classics, such as Tudor Arghezi, Érico Veríssimo, Marcel Thiry, Angélica Gorodischer and Robert Silverberg, as well as by others less well known, in a variety of fictional works on this matter, especially in the fantastic, but also in the speculative mode.
Childhood is a central topic in Leopardi's literary production. The poet describes the child's mind very carefully: his memory, imagination, attention and his peculiar points of view. These ...descriptions haven't a direct pedagogical purpose, but it is possible to find in them important ideas on education.