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Provider: - Institution: - Data provided by Europeana Collections- Documentul tipărit face parte din colecțiile Bibliotecii Județene Mureș- mellyek vagy törvényen, vagy törvényes szokáson ...gyökereztetnek, nemkülönben a ns. székely nemzetnek nevezetesebb különös törvényei és utasitás az esketéseknek végbevitelére.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
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Politika, etika, vjera Karađole, Mladen
Crkva u svijetu,
03/1973, Letnik:
8, Številka:
1
Web Resource
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Sažetak sa Kongresa »Teološkoga društva za proučavanje morala« 1972. održanog od 10. do 19. rujna u Chevilly-la-Rueu pokraj Pariza. u kojem je sudjelovalo oko stotinu teologa francuskog jezičnog ...područja (iz Francuske, Belgije, Švicarske i Kanade).
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Provider: - Institution: - Data provided by Europeana Collections- Documentul tipărit face parte din colecțiile Bibliotecii Județene Mureș- din Biblioteca de lectură pentru tinerimea română de ...ambe-sexe- Ed. a 6-a- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Svjetska konferencija UNCED-a, održana ljetos u Rio de Janeiru, pokazala je da su današnji ekološki problemi tijesno povezani s gospodarstvom jer upravo su najveći zagađivači i uništavaoci okoliša ...pokazali najmanje spremnosti da u gospodastvu primijene ono što bi značilo rješenje najtežih ekoloških problema. Zato je važno da razmislimo o poslovnom, gospodarskom moralu kakav zahtijevaju današnji ekološki problemi. Gospodarstvo treba podrediti čovjeku s obzirom na temeljne dimenzije njegove biti. Treba ga podrediti i ekološkim zahtjevima jer nema zbiljske antropocentričnosti bez kozmocentričnosti. To, pak, zahtijeva nove, holistične nazore na svijet i novi životni stil. U pitanju je nova - ekološka, kozmička - duhovnost, koja treba oblikovati čovjekovo mišljenja i djelovanje, između ostalog i na gospodarskom području.
Climate change is genuinely global, dominantly intergenerational, and takes place in a setting where our prescriptive theories are weak. This “perfect moral storm” poses a profound challenge to ...humanity. This book explains the storm, how it makes sense of our current malaise, and why better ethics can help. This book argues that despite decades of awareness, we are currently accelerating hard into the climate problem in a way that defies standard explanations. It claims that this suggests that our current focus on the scientific and economic questions is too narrow, and that the tendency to see the political problem as a traditional tragedy of the commons facing nation states is too optimistic. Instead, the key issue is that the current generation, and especially the most affluent, are in a position to pass on most of the costs of their behavior (and especially the most serious harms) to the global poor, future generations and nonhuman nature. This tyranny of the contemporary is a deeper problem than the traditional tragedy of the commons. Moreover, the book argues that this diagnosis helps to explain both the past failures of international climate policy (e.g., the “shadow solutions” of Kyoto and Copenhagen), and the current push towards geoengineering. Part of the solution, it argues, is better public ethics. We must work harder on articulating both the ethical problem, and moral constraints on solutions. In addition, there is a role for “defensive” moral and political philosophy, aimed at preserving the quality of public discourse.
Montreynaud se préoccupe aussi des hommes violents sexuellement, qui profitent de l'indulgence populaire, alors que le trop grand désir éprouvé par certaines femmes est associé à la nymphomanie, ...qualifiée de trouble mental. Montreynaud invite également à choisir les mots pertinents pour parler des violences sexuelles masculines puisque les termes employés « contribuent à façonner un monde de justice et d'égalité » (p. 117). Enfin, Montreynaud considère que « le seul coupable, c'est l'agresseur » et qu'il faut le désigner comme tel, car c'est « l'unique moyen de faire évoluer les mentalités » (p. 131). Enfin, l'autrice croit que les femmes doivent avoir une très grande force intérieure pour départager l'estime de soi de l'opinion d'autrui et pour argumenter contre les injonctions machistes de l'environnement familial et social (p. 160).
