Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Marica; Nada; Slovenka; Uredništvo- All metadata published by Europeana are available free of ...restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Glasilo slovenskega ženstva je izhajalo mesečno kot priloga Edinosti. To je bil doprinos k izobraževanju žensk tistega časa. ...Vseboval je leposlovje, razmišljujoče eseje in intelektualne razprave- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Marica; Nada; Slovenka; Uredništvo- All metadata published by Europeana are available free of ...restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Marica; Nada; Slovenka; Uredništvo- All metadata published by Europeana are available free of ...restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Bogomila; Milka P.; Mirka; Zagorska- All metadata published by Europeana are available free of ...restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Danica- All metadata published by Europeana are available free of restriction under the Creative ...Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
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Provider: - Institution: - Data provided by Europeana Collections- Avtor(ica) uporablja psevdonim(e): Marica II; A-A.;- All metadata published by Europeana are available free of restriction under the ...Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- Glasilo slovenskega ženstva je izhajalo mesečno kot priloga Edinosti. To je bil doprinos k izobraževanju žensk tistega časa. ...Vseboval je leposlovje, razmišljujoče eseje in intelektualne razprave- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
The first coherent doctrine of voluntary poverty appeared in Western Church theology in the writings of St. Augustine. This idea developed gradually under the influence of the coenobitic ideal and ...vision of a community Church. First having excluded the Manichean vision of community (AD 386-396) St. Augustine adopted the coenobitic conception of poverty (relinquishing individual possession in favour of communal ownership and working for the benefit of the community). In his mature period (AD 397-426) St. Augustine referred directly to the perfect vision of the Christian monastic community described in Acts 4:32-36 as the source of voluntary poverty. In this way the monks copied the perfection of the Early Church community. One might say his approach to ascetic poverty was according to the principle of qualitative parity i.e. every monk receives the minimum of material necessities. St. Augustine’s sermons 355 from December AD 425/January AD 426 and 356 from January AD 426 show clearly how he and his brothers practiced individual and community poverty.
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