In the horrific events of the mid-1990s in Rwanda, tens of thousands of Hutu killed their Tutsi friends, neighbors, even family members. That ghastly violence has overshadowed a fact almost as ...noteworthy: that hundreds of thousands of Hutu killed no one. In a transformative revisiting of the motives behind and specific contexts surrounding the Rwandan genocide, Lee Ann Fujii focuses on individual actions rather than sweeping categories.
Fujii argues that ethnic hatred and fear do not satisfactorily explain the mobilization of Rwandans one against another. Fujii's extensive interviews in Rwandan prisons and two rural communities form the basis for her claim that mass participation in the genocide was not the result of ethnic antagonisms. Rather, the social context of action was critical. Strong group dynamics and established local ties shaped patterns of recruitment for and participation in the genocide.
This web of social interactions bound people to power holders and killing groups. People joined and continued to participate in the genocide over time, Fujii shows, because killing in large groups conferred identity on those who acted destructively. The perpetrators of the genocide produced new groups centered on destroying prior bonds by killing kith and kin.
Court of Remorse Cruvellier, Thierry; Voss, Chari
2010, 20100101
eBook
When genocidal violence gripped Rwanda in 1994, the international community recoiled, hastily withdrawing its peacekeepers. Late that year, in an effort to redeem itself, the United Nations Security ...Council created the International Criminal Tribunal for Rwanda to seek accountability for some of the worst atrocities since World War II: the genocide suffered by the Tutsi and crimes against humanity suffered by the Hutu. But faced with competing claims, the prosecution focused exclusively on the crimes of Hutu extremists. No charges would be brought against the Tutsi-led Rwandan Patriotic Front, which ultimately won control of the country. The UN, as if racked by guilt for its past inaction, gave in to pressure by Rwanda’s new leadership. With the Hutu effectively silenced, and the RPF constantly reminding the international community of its failure to protect the Tutsi during the war, the Tribunal pursued an unusual form of one-sided justice, born out of contrition.       Fascinated by the Tribunal’s rich complexities, journalist Thierry Cruvellier came back day after day to watch the proceedings, spending more time there than any other outside observer. Gradually he gained the confidence of the victims, defendants, lawyers, and judges. Drawing on interviews with these protagonists and his close observations of their interactions, Cruvellier takes readers inside the courtroom to witness the motivations, mechanisms, and manipulations of justice as it unfolded on the stage of high-stakes, global politics. It is this ground-level view that makes his account so valuable—and so absorbing. A must-read for those who want to understand the dynamics of international criminal tribunals, Court of Remorse reveals both the possibilities and the challenges of prosecuting human rights violations.
To understand the genocide and other dramatic events of Rwanda’s recent past, one must understand the history of the earlier realm. Jan Vansina provides a critique of the history recorded by ...early missionaries and court historians and provides a bottom-up view, drawing on hundreds of grassroots narratives. He describes the genesis of the Hutu and Tutsi identities, their growing social and political differences, their bitter feuds, revolts, and massacres, and the relevance of this dramatic history to the post-genocide Rwanda of today. 2001 French edition, Katharla Publishers
Why was the UN a bystander during the Rwandan genocide? Do its sins of omission leave it morally responsible for the hundreds of thousands of dead? Michael Barnett, who worked at the U.S. Mission to ...the United Nations from 1993 to 1994, covered Rwanda for much of the genocide. Based on his first-hand experiences, archival work, and interviews with many key participants, he reconstructs the history of the UN's involvement in Rwanda. In the weeks leading up to the genocide, the author documents, the UN was increasingly aware or had good reason to suspect that Rwanda was a site of crimes against humanity. Yet it failed to act. InEyewitness to a Genocide, Barnett argues that its indifference was driven not by incompetence or cynicism but rather by reasoned choices cradled by moral considerations.
Employing a novel approach to ethics in practice and in relationship to international organizations, Barnett offers an unsettling possibility: the UN culture recast the ethical commitments of well-intentioned individuals, arresting any duty to aid at the outset of the genocide. Barnett argues that the UN bears some moral responsibility for the genocide. Particularly disturbing is his observation that not only did the UN violate its moral responsibilities, but also that many in New York believed that they were "doing the right thing" as they did so. Barnett addresses the ways in which the Rwandan genocide raises a warning about this age of humanitarianism and concludes by asking whether it is possible to build moral institutions.
Few societies have faced the difficulties of identity building experienced by Rwanda. This book’s introduction reviews literature on the concepts of myth and trauma, and then introduces basic ...information on Rwanda and how it has been viewed by the outside world. Chapter One describes early Rwanda’s political and cultural development, traditional narratives, group migrations, the effects of German and later Belgian colonialism, and the introduction of Christianity. It concludes with a look at how this early history has been interpreted and reinterpreted. The second chapter discusses the end of Tutsi dominance and the 1959 Hutu Revolution. It details Hutu Power ideology, Belgian domestic politics, early acts of genocide, refugee movements, and economic and political stagnation. The text documents the development of the Rwandan Patriotic Front, its 1990 invasion, and the Arusha peace process. An account of the 1994 genocide follows. However, as this has been covered in numerous other works, descriptions are limited to key events and general patterns. The chapter ends with a review of films, books, and other publications that brought Rwanda’s plight to a worldwide audience, but that also created new myths. Chapter Three examines the country’s post-genocide reconstruction and attempts to bring justice and reconciliation through the International Criminal Tribunal for Rwanda in Tanzania and gacaca courts domestically. Rwanda’s impressive record of economic progress over the last two decades is detailed. However, prospects for democracy have diminished, as its leaders have become increasingly sensitive to criticism and fearful of renewed divisions. Descriptions of the process of developing school curriculums to explain past atrocities, the new myths it created, and their possible consequences comprise most of Chapter Four. The final chapter offers conclusions on the effects of past mythologies and the trauma they have wrought. It draws comparisons with other divided societies and their approaches to dealing with the past. These include Burundi, Ethiopia, South Africa, the United States, Taiwan, Canada, Belgium, Switzerland, and Singapore. An extensive bibliography of books, theses, conference papers, official documents, articles, periodicals, journals, films, websites, other media, and interviews includes translations of titles in Kinyarwanda, French, Dutch, and German.
Even a subsistence agricultural economy such as Rwanda needs to develop science, technology and innovation (STI) capacity if it hopes to solve such everyday, practical problems as providing energy ...and clean drinking water to rural villages, and competing in the global economy by producing and selling higher value goods and services. This book provides new insights into the capacity building process and shows that STI capacity building is not a luxury activity suitable primarily for wealthy countries but an absolute necessity for poor countries that hope to become richer.
In Democratic Engineering in Rwanda and Burundi the author argues
that a democratic model which is suitable for single-cultural
societies may not be applicable in multicultural societies; he
...illustrates that the liberal and socialist theories have not
addressed the issue of national minorities which threatens peace
and stability in most African countries. The author investigates
the form of democratic engineering that would harmonise ethnic
relations and guard against ethnic discrimination and violence. He
explores the consociational and integrative theories to identify a
suitable democratic system that would stabilise Rwanda and Burundi.
He analyses the pros and the cons of the present options adopted by
Rwanda and Burundi to address the question of ethnicity and also
assesses the potential of a number of other solutions.
In Democratic Engineering in Rwanda and Burundi the
author argues that a democratic model which is suitable for
single-cultural societies may not be applicable in multicultural
societies; he illustrates that the liberal and socialist theories
have not addressed the issue of national minorities which threatens
peace and stability in most African countries. The author
investigates the form of democratic engineering that would
harmonise ethnic relations and guard against ethnic discrimination
and violence. He explores the consociational and integrative
theories to identify a suitable democratic system that would
stabilise Rwanda and Burundi. He analyses the pros and the cons of
the present options adopted by Rwanda and Burundi to address the
question of ethnicity and also assesses the potential of a number
of other solutions.
This important reference work offers students an accessible overview of the Rwandan Genocide, with more than 100 detailed articles by leading scholars on an array of topics and themes and 20 key ...primary source documents.
Women and War in Rwanda Holmes, Georgina
2014, 2013, 2013-10-30, 2013-10-25, Letnik:
39
eBook
The 1994 genocide in Rwanda, which followed the death of President Habyarimana, was one of the worst humanitarian disasters of the twentieth century and shamed both African and global leaderships. As ...wars in the Congo continue to tear apart the region, this book examines how the politics that led to the 1994 genocide continue to be played out in the international media. Scholars of political science contend that narratives are used strategically by states to influence and shape the behaviour of other actors in the international system. This book explore how, through processes of denial and revisionism, strong states with geopolitical interests in the Great Lakes region of Africa, African states directly involved in conflict, militia groups and rebels, as well as human rights activists and NGOs, all employ media narratives strategically with the aim of influencing political decision-making and public perceptions of genocide and war.Examining how international political discourse on the 1994 genocide in Rwanda is gendered, Georgina Holmes argues that states, militaries and human rights organisations use gendered narratives for political gain, and breaks new ground in analysing the role of gender in the conflict. This book is essential reading on the gendered dynamics of conflict and genocide in Rwanda and the Democratic Republic of Congo and will appeal to anyone with an interest in Gender Studies, Political Communication, Media and Film Studies, African Studies, Genocide Studies and International Relations.
