Dzięki nadaniu autokefalii prawosławiu ukraińskiemu w 2019 roku następuje zasadnicza zmiana w całym Kościele lokalnym w aspekcie religijnym, eklezjalnym, organizacyjnym, administracyjnym i ...jurysdykcyjnym. Przy tym pojawia się zupełnie nowa perspektywa samorealizacji w pełni autonomicznego Kościoła w oparciu o łączność z patriarchatem konstantynopolitańskim. Rzeczywistość ta stwarza odpowiednie warunki do nawiązania właściwych relacji z innymi Kościołami w kraju, w tym wschodnim katolickim i łacińskim, które wcześniej posiadały złożony charakter. Ostatecznie pozwala włączyć się w wielostronny dialog wewnątrz chrześcijański, który stawia sobie za cel zbliżenie i zjednoczenie wszystkich chrześcijan w jedną wspólnotę ludzi wiary.
The article focuses on the development of the Orthodox Church of Ukraine (OCU) after receiving a Tomоs of Autocephaly. In particular, it briefly describes the structure of the Orthodox environment in ...Ukraine and distinguishes its key representatives as well as takes account of change in the configuration of the Orthodox map of the country after the formation of the ОCU. Special attention is paid to the institutional development and social activities of the ОCU, which include the formation of its religious network, the transition of parishes from the jurisdiction of the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC MP) to the jurisdiction of the ОCU, and the establishment of the ОCU administrative and organizational structures. Interfaith dialogue between the ОCU and the Ukrainian Greek Catholic Church (UGCC) indicates that both churches are ready to jointly revive the Kyiv church tradition. The article also addresses the dynamics of confessional preferences of Ukrainians in the changing religious landscape of the country.
The author argues that Ukrainian autocephaly is important for strengthening the humanitarian security of the state, leveling pro-Russian imperial messages in the national information space, as well as for comprehending the structural subordination of the UOC (MP) to the Russian Orthodox Church (ROC).
The establishment of the OCU is analyzed in the article not only as a significant achievement in the post-Soviet and post-socialist space in the context of leaving the orbit of the Moscow Patriarchate, but also as an impetus for renegotiating relations in Ecumenical Orthodoxy.
Autocephaly enabled the ОCU to become a subject of international church policy, to conduct a direct dialogue with other Orthodox churches, and to apply for participation in representative religious organizations. Recognition of the Autocephalous Church of Ukraine by the Church of Greece, the Patriarchate of Alexandria and all Africa and the Church of Cyprus significantly contributed to the ОCU's progress.
The leitmotif of this article is the destructive role of the ROC in Ecumenical Orthodoxy at large and their interference with the recognition of the ОCU by the other orthodox churches in particular. The author concludes that the future prospects of the ОCU will depend on the elaboration and implementation of its own development strategy.
The relevance of this study is explained by the necessity of reviewing the historical framework of the Ukrainian Orthodox Church as an important component of the socio-cultural life of Ukraine, as ...well as by considering further prospects of its development on the way to full canonical reunification of all existing Orthodox churches of Ukraine, namely the Orthodox Church of Ukraine and the Ukrainian Orthodox Church of the Moscow Patriarchate. The purpose of this study is to study the prospects of further development of the Ukrainian Orthodox Church in the context of homogenization of its cultural and spiritual space. This article presents the main historical moments of the development and strengthening of the Ukrainian Orthodox Church in the socio-cultural space. The importance of the existence of the autocephalous cathedral of the Ukrainian Orthodox Church as a guarantee of the preservation of the state and awakening of the national consciousness of Ukrainians, as well as the elimination of Russian political narratives, which are broadcast through the UOC-MP, is outlined.
Dzięki nadaniu autokefalii prawosławiu ukraińskiemu w 2019 roku następuje zasadnicza zmiana w całym Kościele lokalnym w aspekcie religijnym, eklezjalnym, organizacyjnym, administracyjnym i ...jurysdykcyjnym. Przy tym pojawia się zupełnie nowa perspektywa samorealizacji w pełni autonomicznego Kościoła w oparciu o łączność z patriarchatem konstantynopolitańskim. Rzeczywistość ta stwarza odpowiednie warunki do nawiązania właściwych relacji z innymi Kościołami w kraju, w tym wschodnim katolickim i łacińskim, które wcześniej posiadały złożony charakter. Ostatecznie pozwala włączyć się w wielostronny dialog wewnątrz chrześcijański, który stawia sobie za cel zbliżenie i zjednoczenie wszystkich chrześcijan w jedną wspólnotę ludzi wiary.
The article below constitutes an expanded version of the 2021 Bohdan Bociurkiw Memorial Lecture, given by Professor José Casanova of Georgetown University. Professor Casanova is one of the world's ...top scholars in the sociology of religion and a senior fellow at the Berkley Center, where his work focuses on globalization, religions, and secularization. His best-known work, Public Religions in the Modern World (U of Chicago P, 1994), has become a modern classic in the field and has been translated into several languages. Since the 1990s, Professor Casanova has been a close observer of the evolution of civil society, nationalism, and religious pluralism in Ukraine. Indeed, in 2017, he published "Beyond Secularization: Religious and Secular Dynamics in Our Global Age in Ukrainian".
El artículo analiza el expediente de impresión, recientemente localizado, de Clara Harlowe, traducción de José Marcos Gutiérrez de Clarissa, de Samuel Richardson. La riqueza de la documentación ...conservada permite reconstruir el largo proceso de concesión de las licencias de impresión de los once tomos de la novela, y su incidencia en el ritmo de publicación de la misma. El expediente ayuda también a conocer cómo trató la censura gubernativa esta obra mayor de la narrativa europea dieciochesca en un contexto de auge de las traducciones y de especial celo ante el género novelesco, en particular ante las obras venidas de fuera.
One of the most prominent parts of the 2019 Ukrainian presidential election was the mediatized topic of achieving Ukrainian church independence, and its symbol, the tomos document received from the ...Ecumenical Patriarch in January 2019. This process was a part of incumbent president Petro Poroshenko’s electoral campaign. Narrative analysis of this topic showed that it had a structure similar to that of classic Hollywood plots. It is unlike most other media narratives present in the information space. We prove that this topic had a major influence on its audience: media attention to the topic of Tomos was found to be closely correlated to Google search data associated with the ‘tomos’ search term and with electoral support for Poroshenko. However, this narrative`s audience was limited to the patriotic electorate, thus Poroshenko did not win the election. Nevertheless, the Tomos story became so influential that it can be considered a part of national and strategic narratives.
War and Autocephaly in Ukraine Hovorun, Cyril
Kyiv-Mohyla humanities journal,
01/2020, Letnik:
7, Številka:
7
Journal Article
Recenzirano
Odprti dostop
A series of conflicts that followed the collapse of the Soviet Union culminated in the war in Ukraine waged by Russia in 2014. The international community was taken by surprise, and its reactions to ...the Russian aggression were often confused and inadequate. Even more confused and inadequate were the responses from global Christianity. Russian propaganda often renders the aggression against Ukraine as a quasi-religious conflict: a “holy war” against the “godless” or “heterodox” West. It would be natural, therefore, for the Christian churches worldwide to loudly condemn both propaganda and aggression. However, in most cases, their response was silence. Such reactions came from most local Orthodox churches, the Roman Catholic church, and international ecumenical organizations such as the World Council of Churches. An exception was the reaction from the Ecumenical Patriarchate, which decided to grant autocephaly to the Orthodox Church of Ukraine. The article argues that the Tomos for autocephaly was, among other reasons, a reaction to the war in Ukraine. The responses of other local Orthodox churches to the Tomos also indicate their attitude to the war in Ukraine. These reactions have demonstrated a profound crisis in inter-Orthodox solidarity and social ethics.
Over 200 papyrus letters of the 2nd to 4th centuries AD have 1-2 lines written in theirleft margin. This creates a new possibility for dating papyri. These lines can be named versiculi transversi ...after a passage of Cicero’s letters to Atticus. Inconsistent naming of the phenomenon ineditions and databases complicates the search for this kind of text; another problem is the factthat, with writing in the left margin, these papyri could not be joined into a tomos synkollesimos.
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