The 1970s saw the Aboriginal people of Australia struggle for recognition of their postcolonial rights. Rural communities, where large Aboriginal populations lived, were provoked as a consequence of ...social fragmentation, unparalleled unemployment, and other major economic and political changes. The ensuing riots, protests, and law-and-order campaigns in New South Wales captured the tense relations that existed between indigenous people, the police, and the criminal justice system. InProtests, Land Rights, and Riots, Barry Morris shows how neoliberal policies in Australia targeted those who were least integrated socially and culturally, and who enjoyed fewer legitimate economic opportunities. Amidst intense political debate, struggle, and conflict, new forces were unleashed as a post-settler colonial state grappled with its past. Morris provides a social analysis of the ensuing effects of neoliberal policy and the way indigenous rights were subsequently undermined by this emerging new political orthodoxy in the 1990s.
What role did the parish play in people's lives in England and Wales between 1700 and the mid-twentieth century? By comparison with globalisation and its dislocating effects, the book stresses how ...important parochial belonging once was. Professor Snell discusses themes such as settlement law and practice, marriage patterns, cultures of local xenophobia, the continuance of out-door relief in people's own parishes under the new poor law, the many new parishes of the period and their effects upon people's local attachments. The book highlights the continuing vitality of the parish as a unit in people's lives, and the administration associated with it. It employs a variety of historical methods, and makes important contributions to the history of welfare, community identity and belonging. It is highly relevant to the modern themes of globalisation, de-localisation, and the decline of community, helping to set such changes and their consequences into local historical perspective.
Most convicts arriving in New South Wales didn't expect to make their fortunes. Some went on to great success, but countless convicts and free migrants struggled with limited prospects, ...discrimination and misfortune. Many desperate people turned to The Benevolent Society, Australia's first charity founded in 1813, for assistance and sustenance.
This is the first study of the Anglo-Welsh border region in the period before the Norman arrival in England, from the fifth to the twelfth centuries. Its conclusions significantly alter our current ...picture of Anglo/Welsh relations before the Norman Conquest by overturning the longstanding critical belief that relations between these two peoples during this period were predominately contentious. Writing the Welsh borderlands in Anglo-Saxon England demonstrates that the region which would later become the March of Wales was not a military frontier in Anglo-Saxon England, but a distinctively mixed Anglo-Welsh cultural zone which was depicted as a singular place in contemporary Welsh and Anglo-Saxon texts. This study reveals that the region of the Welsh borderlands was much more culturally coherent, and the impact of the Norman Conquest on it much greater, than has been previously realised.
This book examines the making of the March of Wales and the crucial role its lords played in the politics of medieval Britain between the Norman conquest of England of 1066 and the English conquest ...of Wales in 1283. Max Lieberman argues that the Welsh borders of Shropshire, which were first, from c.1165, referred to as Marchia Wallie, provide a paradigm for the creation of the March. He reassesses the role of William the Conqueror's tenurial settlement in the making of the March and sheds new light on the ways in which seigneurial administrations worked in a cross-cultural context. Finally, he explains why, from c.1300, the March of Wales included the conquest territories in south Wales as well as the highly autonomous border lordships. This book makes a significant and original contribution to frontier studies, investigating both the creation and the changing perception of a medieval borderland.
This book re-turns to the colonisation of New South Wales through the lives of the author's ancestors. By looking hard and listening carefully, by being prepared not to look away, the author ...re-thinks the way history might be done.
This edited collection tells the story behind a ground-breaking Welsh law which reinforces the human rights of children and young people in Welsh devolved government, examines the impact of this law ...in selected policy areas and shows why the Welsh approach is attracting worldwide interest.
Holy Island is a small island just off the west coast of Anglesey, North Wales, which is rich in archaeology of all periods. Between 2006 and 2010, archaeological excavations in advance of a major ...Welsh Government development site, Parc Cybi, enabled extensive study of the island's past. Over 20 hectares were investigated, revealing a busy and complex archaeological landscape, which could be seen evolving from the Mesolithic period through to the present day. Major sites discovered include an Early Neolithic timber hall aligned on an adjacent chambered tomb and an Iron Age settlement, the development of which is traced by extensive dating and Bayesian analysis. A Bronze Age ceremonial complex, along with the Neolithic tomb, defined the cultural landscape for subsequent periods. A long cist cemetery of a type common on Anglesey proved, uncommonly, to be late Roman in date, while elusive Early Medieval settlement was indicated by corn dryers. This wealth of new information has revolutionised our understanding of how people have lived in, and transformed, the landscape of Holy Island. Many of the sites are also significant in a broader Welsh context and inform the understanding of similar sites across Britain and Ireland.
The death of Princess Diana unleashed an international outpouring of grief, love, and press attention virtually unprecedented in history. Yet the exhaustive effort to link an upper class white ...British woman with "the people" raises questions. What narrative of white femininity transformed Diana into a simultaneous signifier of a national and global popular? What ideologies did the narrative tap into to transform her into an idealized woman of the millennium? Why would a similar idealization not have appeared around a non-white, non-Western, or immigrant woman? Raka Shome investigates the factors that led to this defining cultural/political moment and unravels just what the Diana phenomenon represented for comprehending the relation between white femininity and the nation in postcolonial Britain and its connection to other white female celebrity figures in the millennium. Digging into the media and cultural artifacts that circulated in the wake of Diana's death, Shome investigates a range of salient theoretical issues surrounding motherhood and the production of national masculinities, global humanitarianism, transnational masculinities, the intersection of fashion and white femininity with each other and national modernity. Her analysis explores how images of white femininity in popular culture intersect with issues of race, gender, class, sexuality, and transnationality. Moving from ideas on the positioning of privileged white women in global neoliberalism to the emergence of new formations of white femininity in the millennium, Diana and Beyond fearlessly explains the late princess's never-ending renaissance and ongoing cultural relevance.
This is the first full-length study of a Welsh family of the
thirteenth to fifteenth centuries who were not drawn from the
princely class. Though they were of obscure and modest origins, the
...patronage of great lords of the March - such as the Mortimers of
Wigmore or the de Bohun earls of Hereford - helped them to become
prominent in Wales and the March, and increasingly in England. They
helped to bring down anyone opposed by their patrons - like
Llywelyn, prince of Wales in the thirteenth century, or Edward II
in the 1320s. In the process, they sometimes faced great danger but
they contrived to prosper, and unusually for Welshmen one branch
became Marcher lords themselves. Another was prominent in Welsh and
English government, becoming diplomats and courtiers of English
kings, and over some five generations many achieved knighthood.
Their fascinating careers perhaps hint at a more open society than
is sometimes envisaged.