Sobre os fins morais da razão Machado Santos, Ricardo
Revista de filosofia Aurora = Journal of philosophy Aurora,
04/2016, Letnik:
28, Številka:
44
Journal Article
Recenzirano
Odprti dostop
O objetivo do presente artigo é fazer uma exposição sumária dos resultados obtidos em minha tese de doutorado, defendida e aprovada no Instituto de Filosofia e Ciências Humanas da Unicamp no dia 09 ...de junho de 2015. Assim, se apresenta resumidamente a discussão sobre a necessidade dos chamados “fins morais da razão” dentro da filosofia kantiana. Tal investigação propunha explicitar algumas modificações apresentadas na ética de Kant dos textos da década de 1780 aos seus textos tardios da segunda metade da década de 1790, mostrando que elas vão no sentido de uma sensificação da ética kantiana e que esta só é possível à medida que Kant substitui conceitos de origem cristã (Deus, santidade, sumo bem) notadamente comprometidos com um domínio da transcendênciapor conceitos de origem grega (virtude, ascese moral, autoconstrução moral, etc.) mais ligados ou mais passíveis de serem vinculados à natureza humana.
Currently, different forms of ritual participation in romeria converge. Both the promotion of celebrations and the exhibition of experiences through digital media and social networks, transcends the ...locus of celebration, projecting itself in a virtual space. From this, new formulas of participation arise that also affect the meaning of the religious and community experience. The confluence between the different experiences (religious, tourist and virtual) can generate tensions at the different levels and spaces of participation. The romeria of Santa Marta de Ribarteme (Pontevedra) is one of these cases. This article will explore the tensions and conflicts between the different conceptions of the celebration for devotees, tourists and virtual spectators. The aim is to intuit possible modifications in the communitarian practices and experiences of the ritual. RESUMEN: En las romerías actuales confluyen diferentes formas de participación ritual. El uso de medios digitales y redes sociales para promocionar la celebración y para exponer las vivencias de los actores sociales trasciende el locus de celebración, proyectándose a un espacio virtual del que surgen nuevas fórmulas de participación, que afectan al significado de la experiencia religiosa y comunitaria. La confluencia entre las diferentes experiencias (religiosa, turística y virtual) puede generar tensiones en los distintos niveles y espacios de participación. Este es el caso de la Romería de Santa Marta de Ribarteme (Pontevedra). En este artículo se exploran las tensiones y conflictos surgidas de las diferentes concepciones del ritual para devotos, turistas y espectadores virtuales, para entrever posibles modificaciones en las prácticas y experiencias comunitarias del ritual.
A ideia de uma antropologia do Islã Asad, Talal; de Barros, Brasil Fernandes
Horizonte (Belo Horizonte, Brazil),
01/2023, Letnik:
21, Številka:
64
Journal Article
Recenzirano
Odprti dostop
Há oito anos, o antropólogo Abdul Hamid El-Zein se debateu com esta questâo em uma pesquisa intitulada "Além da ideologia e da teologia: A Busca pela Antropologia do Isl " (EL-ZEIN, 1977). Este ...curioso deslize de um contextualismo antropológico para um universalismo Lévi-Straussiano levou-o à frase final de seu artigo: "O 'Isl ' como categoria analítica também se dissolve". Um aderente do segundo ponto de vista é Michael Gilsenan, que, como El-Zein, enfatiza em seu recente livro Recognizing Islam (GILSENAN, 1982) de que nenhuma forma de Isl pode ser excluida do interesse do antropólogo com o argumento de que n o é o verdadeiro Isl . Uma das tentativas mais ambiciosas de abordar esta questâo é a de Ernest Gellner em Muslim Society (1981), no quai ele apresenta um modelo antropológico das formas características em que a estrutura social, a crença religiosa e o comportamento político interagem uns com os outros numa totalidade islámica. O Judaismo e o Cristianismo também sao esboços de uma ordern social, pőrém, em menor grau do que o Isla.
Ce texte interroge les entreprises mémorielles sur les traites esclavagistes dans la ville de Bordeaux à partir de l’ethnographie d’une résidence de création artistique qui s’est tenue en août 2014. ...Organisée par une association bordelaise, cet événement impliquait plusieurs artistes d’origine africaine qui se retrouvaient à devoir faire face à la visée d’un art « réparateur » et au rôle de « revenants » dans l’histoire de la ville. Nous souhaitons ici montrer la manière dont ces artistes, se confrontant aux enjeux de représentation d’un passé que la plupart d’entre eux souhaitent mettre à distance, deviennent les figures de l’irréconciliation avec une histoire dont les blessures sont toujours ouvertes et dont la mémoire fait encore débat aujourd’hui.
The Polish exegesis of Mircea Eliade's work has grown after 1989 through monographs and studies devoted entirely to hermeneutics that the historian and phenomenologist of religions imposes on the ...sciences dealing with the study of sacredness, of religious phenomena and related symbolism. The book Man in the Symbol World. Philosophical Anthropology of Mircea Eliade by Artur Rega is among them.
The second voyage of the HMS Beagle (1831-1836) offers an illuminating case study for contextualising the British Empire’s efforts to secure access and sanction control over natural and cultural ...resources located in distant regions of the globe. Attempts to obtain this power took the form of extractive collecting, activities which allowed colonial administrators and scientists to dictate ownership over the existence and mortality of nature. In this article, I explore the concept of extraction as an enduring set of actions and processes by which biocultural collections were assembled and transported from the Global South to repositories in the European metropole. Broadly defined, biocultural collections may be ‘ethnobiological specimens, artefacts and documents – plant, animal and cultural – that represent dynamic relationships among peoples, biota, and environments’. Examples from the Beagle expedition include fossils, botanical specimens, surveying maps, artistic portraits, field journals, weapons, animal skins, geological samples, etc. Preserved in the collections of museums and archives, these artefacts reveal a Western positionality, a ‘biopolitics’ of extraction, which is built upon a situated, partial knowledge that portrays the extractive collecting of life as scientific objectivity. Consequently, the violent history of the possession of natural worlds and the loss experienced by the living communities of the Americas and Pacific remains obscured. Via an examination of a positionality based upon a biopolitics of extractive collecting, I shall discuss the means and methods employed to accumulate and justify the extensive removal of biocultural resources under empire. Beginning with a brief overview of Michel Foucault’s philosophy of ‘biopower,’ I outline how colonial extraction, manifested in the various forms used to collect and export biocultural artefacts, may correspond with Foucault’s interpretations of power and knowledge. Next, I draw upon a particularly impactful example, a bolas stone acquired by Charles Darwin during the Beagle voyage, to consider how fieldwork merged anthropology and natural science to theorise natural and cultural landscapes together. Finally, I shall consider the possibility that a form of ‘salvage ecology’ emerged alongside nineteenth-century salvage anthropology to rationalise, via extinction narratives, colonialist extractive policies. Displayed as neutral scientific objects, natural history collections evince a paradoxical ‘living death,’ the continuation of a legacy of power over life; yet they also await the meaning to be found in surrendering these remnants of imperial control.
Rudolf Virchow was an eminent multidisciplinary scientist, pathologist and german politician, one of the most influential physician in history. He formed the cellular pathology (omnis cellula e ...cellula), also has contributed to detecting some diseases included over 2000 scientific papers. Rudolf Virchow was labeled as „father” of modern pathology and ”Pope of medicine”. He died in Berlin in 1902 at 80 years.
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