This experimental article explores the question of whether it is possible to examine the experience of playing fighting games (video games) as a form of self-cultivation or practice and, in so doing, ...whether it becomes possible to shift the debate about the potential impact of violent video games on the people who play them (and on society around them). The article draws on five years of surveys and interviews with gamers from around the world, but seeks to interpret this data through a critical and creative reading of the games themselves as well as a reading of the so-called bushidō tradition (of texts about the intersection between Zen and the martial arts). The article concludes that fighting games might be experienced as forms of martial arts in themselves, complete with potentials for self-transformation, but that this form of engagement requires appropriate intentionality from players, which provokes a space for a manifesto to guide players' intentions.
Iako su u velikom broju slučajeva znanstveni termini koji se koriste u modernom Japanu prvotno skovani na Zapadu, a zatim uvezeni i prevedeni, postoji određeni broj izvornih japanskih koncepata. Ovaj ...se rad fokusira upravo na takva dva humanistička i sociološka pojma, a to su dubinska kultura (shinso-bunka) i vršna kultura (choten-bunka). Prvi se odnosi na prvobitno stanje kulture, drugi na njezina postignuća i dosege. Oba navedena prijevoda predložio je autor ovoga rada. Različite oblike i manifestacije dubinske i vršne kulture možemo uočiti u kulturama u cijelome svijetu. U Japanu postoje brojne suvremene supkulture velike popularnosti, poput animea, ali je u ovome radu riječ o pet klasičnih oblika vršne kulture, a to su no-drama, čajna ceremonija, bushido (put ratnika), šintoistička religija i waka-poezija. Nakon analize dubinske kulture u grubim crtama, njezini će vrhunci biti prikazani idealizirano.
Many recent studies of bushido, such as Suzuki and Oleg, have stated that the bushido that flourished after the Meiji period was an “invented” tradition that is different from samurai ideology from ...before the Edo period. However, in order to re-examine the traditional nature of the martial arts and Japanese thought, it is necessary to investigate the continuity of samurai ideology, such as what bushido ideologies in the post-Meiji era were inherited from the pre-Meiji period, as well as the renewed samurai ideology and the ideological changes that occurred which were observed from the collapse of samurai society due to the Meiji Restoration.The aim of this paper was to discover from the bushido ideology of Inoue Tetsujiro, a leader in bushido theory from the Meiji period onwards, what kind of pre-Edo period ideology he tried to inherit, and what kind of ideological transition his ideas went through before he wrote his theory of bushido in 1901.First, with regard to what ideas were inherited from the pre-Edo period, Inoue, as pointed out in previous studies, traced the origin of bushido to a link with the Emperor. In that, he divided bushido into two parts: “form” and “spirit”. He stated that “spirit”, that had continued from long ago, should be passed on in the future through moral education.Furthermore, while previous studies have suggested that Inoue established bushido as an academic discipline and led it in a different direction from practical morality, he states that the “determination” to practically carry out bushido should be passed on in post-Meiji morality. This was confirmed as a different aspect of his work from what has been previously identified.Next, regarding the ideological changes that occurred up to the writing of Inoue’s bushido theories, there was a focus on related historical accounts. Previous studies have shown that, with regards to his views on history, Inoue’s position was critical of historical investigation and that history should be used in ethics and moral education. However, these views were not seen at all from 1891 to 1892, but from 1893 they gradually started to be seen in opposition to historical investigation and Christian teachings. From 1899 they were clearly seen to be discussed.Inoue said that bushido should be passed on in morality from the Meiji period onwards. This was thought to have been supported by the gradual formation of ideas on trying to apply history to ethical and moral education by 1901.
Provider: - Institution: - Data provided by Europeana Collections- Sumario: La expresión Bushido (en castellano, el camino del guerrero) alude en su origen al código ético o de honor de los ...samuráis que florecieron en el Japón feudal y que, tras la restauración Meiji de 1868, continuó renovándose hasta constituir una importante fuerza cultural cuya impronta determinó en buena medida la creación del Japón moderno. El Bushido, sin embargo, carecía de textos que permitieran su comprensión para los extranjeros, y fue precisamente este vacío el que pretendió llenar el diplomático y educador japonés Inazo Nitobe (18621933) con el presente libro que, cien años después de su publicación, se ha convertido en una de las mejores introducciones tanto al estudio de la tradición caballeresca del País del Sol Naciente en particular, como de la mentalidad japonesa en general. Escrita en un excelente inglés victoriano, la obra se compone de un conjunto de ensayos elaborados de forma que los argumentos expuestos en cada uno de ellos puedan compararse con sus equivalentes europeos, y así Nitobe profundiza en ciertos aspectos del budismo, el shintoísmo y el confucianismo buscando similitudes y contrastes con el pensamiento filosófico de los clásicos griegos o romanos, por ejemplo, o con las tradiciones bíblicas, para ofrecer, en suma, un brillante trabajo de síntesis que exigió a Nitobe el despliegue de sus eruditos conocimientos sobre cultura occidental. Con este libro, el autor vio cumplido su deseo de servir "de puente entre Oriente y Occidente, y su lectura aporta aún hoy elementos imprescindibles para el conocimiento mutuo de ambas culturas, así como un mensaje básico para cualquier artista marcial que valore y desee conocer de primera mano los ideales del samurái.- Traducción de: Bushido- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
KI GA SUMANAI DALAM DUNIA KERJA Tri Mulyani Wahyuningsih
Lite (Semarang, Indonesia),
09/2012, Letnik:
8, Številka:
2
Journal Article
Recenzirano
Odprti dostop
Ki ga sumanai is one of ethics Bushido code that is believed by the Japanese as the key of successful progress in Japan in various fields. One spirit of Bushido Ki ga sumanai has made the Japanese ...people become workaholic and always want to work and continue working. The totality of the soul directed for their work. Work is considered as a devotion to the country, thus work is the first priority in their live. The purpose of this paper is to find out more about the ontological and axiological aspects of Ki ga sumanai. This paper used descriptive and qualitative methods. Ki ga sumanai is like two sides of the coin. One side brings enormous benefits to the progress of Japan, but the other side it makes workers struggle to karoushi , but this is considered normally for them and think it is part of devotion. Now there is a new awareness that all contributions should be rewarded compensation.
Although in many cases scientific terminology used in Modern Japan was originally coined in the West and then imported and translated, there are certain original terms. Among them this paper focuses ...on two humanistic and sociological terms, shinso-bunka and choten-bunka. The former indicates the initial condition of culture, the latter its achievements. As they are not imported terms, we need to translate them into Japanese. The deep culture and the peak culture are their respective translations, both proposed by the author. We may observe and
discuss the forms of deep culture and peak culture everywhere in the world. Concerning Japan, there are many contemporary sub-cultures with high reputation such as anime, but here, five classic forms of culture shall be mentioned as peak cultures, that is, No-drama, Sado-tea-ceremony, Bushido-warrior’s-way, Shinto-religion and Waka-poetry. After analyzing deep culture roughly, its peaks shall be depicted rather ideally
Iako su u velikom broju slučajeva znanstveni termini koji se koriste u modernom Japanu prvotno skovani na Zapadu, a zatim uvezeni i prevedeni, postoji određeni broj izvornih japanskih koncepata. Ovaj se rad fokusira
upravo na takva dva humanistička i sociološka pojma, a to su dubinska kultura (shinso-bunka) i vršna kultura (choten-bunka). Prvi se odnosi na
prvobitno stanje kulture, drugi na njezina postignuća i dosege. Oba navedena prijevoda predložio je autor ovoga rada. Različite oblike i manifestacije dubinske i vršne kulture možemo uočiti u kulturama u cijelome svijetu. U Japanu postoje brojne suvremene supkulture velike popularnosti, poput animea, ali je u ovome radu riječ o pet klasičnih oblika vršne kulture, a to su no-drama, čajna ceremonija, bushido (put ratnika), šintoistička religija i waka-poezija. Nakon analize dubinske kulture u grubim crtama, njezini će vrhunci biti prikazani idealizirano.
The concept of Japanese Bushido and its seven virtues were introduced by the authors in this article for the practice and application of couple communication. The Bushido Matrix Worksheet (BMW) was ...created for enhancing couple’s awareness and understanding of each other’s values and experiences. An activity and a case study to demonstrate the use of the BMW were also included.
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