The security experiences and understandings of Native Americans can greatly impact the study of security in field of International Relations (IR). This article analyzes experiences of the Lakota ...Sioux in order to provide new insights into the conceptualization of security in IR, particularly around the notion of ontological security. It does so by unpacking various aspects of Lakota cosmology and then ethnographically exploring Lakota lived-experiences of (in)security. Lakota understandings offer glimpses into new constellations of being, premised on relations, purpose, balance and unity. This work represents multi-year interpretivist research on a Lakota reservation in the Great Plains, United States, and finds that Lakota cosmology provides significant insight to how traditions, culture and spirituality establishes a sense of security.
Celotno besedilo
Dostopno za:
BFBNIB, DOBA, IZUM, KILJ, NUK, ODKLJ, PILJ, PNG, SAZU, UILJ, UKNU, UL, UM, UPUK
While one in five women may experience mood and anxiety disorders during pregnancy and postpartum, Indigenous identity increases that risk by 62%, especially among younger Indigenous women. The need ...for evidence-based perinatal mental health interventions that provide culturally relevant well-being perspectives and practices is critical to improving maternal, child, and community outcomes for Indigenous peoples, and reducing health inequities.
Through a collaboration between community maternal and child health professionals, intervention researchers, and a cultural consultant, our workgroup developed cultural adaptations to Mothers and Babies, an evidence-based perinatal depression prevention intervention. Applying a cultural interface model, the workgroup identified existing intervention content for surface adaptations, as well as deep, conceptual adaptations to incorporate traditional teachings into this evidence-based intervention.
This collaboration developed a culturally adapted facilitator manual for intervention providers, including guidance for implementation and further adaptation to represent local tribal culture, and a culturally adapted participant workbook for Indigenous perinatal women that reflects cultural teachings and traditional practices to promote well-being for mother and baby.
Committing to a culturally respectful process to adapt Mothers and Babies is likely to increase the reach of the intervention into Indigenous communities, reengage communities with cultural practice, improve health outcomes among parents, children, and the next generation's elders, and reduce disparities among Indigenous groups. Replication of this community-engaged process can further the science and understanding of cultural adaptations to evidence-based interventions, while also further reducing health inequities. Future steps include evaluating implementation of the culturally adapted intervention among tribal home visiting organizations.
A necessary reckoning with America's troubled history of injustice to Indigenous people After One Hundred Winters confronts the harsh truth that the United States was founded on the violent ...dispossession of Indigenous people and asks what reconciliation might mean in light of this haunted history. In this timely and urgent book, settler historian Margaret Jacobs tells the stories of the individuals and communities who are working together to heal historical wounds—and reveals how much we have to gain by learning from our history instead of denying it.Jacobs traces the brutal legacy of systemic racial injustice to Indigenous people that has endured since the nation's founding. Explaining how early attempts at reconciliation succeeded only in robbing tribal nations of their land and forcing their children into abusive boarding schools, she shows that true reconciliation must emerge through Indigenous leadership and sustained relationships between Indigenous and non- Indigenous people that are rooted in specific places and histories. In the absence of an official apology and a federal Truth and Reconciliation Commission, ordinary people are creating a movement for transformative reconciliation that puts Indigenous land rights, sovereignty, and values at the forefront. With historical sensitivity and an eye to the future, Jacobs urges us to face our past and learn from it, and once we have done so, to redress past abuses.Drawing on dozens of interviews, After One Hundred Winters reveals how Indigenous people and settlers in America today, despite their troubled history, are finding unexpected gifts in reconciliation.
Seasonal rounds are deliberative articulations of a community’s sociocultural relations with their ecological system. The process of visualizing seasonal rounds informs transdisciplinary research. We ...present a methodological approach for
communities of enquiry
to engage
communities of practice
through context-specific sociocultural and ecological relations driven by seasonal change. We first discuss historical précis of the concept of seasonal rounds that we apply to assess the spatial and temporal communal migrations and then describe current international research among Indigenous and rural communities in North America and Central Asia by the creation of a common vocabulary through mutual respect for multiple ways of knowing, validation of co-generated knowledge, and insights into seasonal change. By investigating the relationship between specific biophysical indicators and livelihoods of local communities, we demonstrate that seasonal rounds are an inclusive and participatory methodology that brings together diverse Indigenous and rural voices to anticipate anthropogenic climate change.
Layers and operators in Lakota Corral, Avelino Esteban
Kansas working papers in linguistics,
2015, Letnik:
36
Journal Article
Odprti dostop
Categories covering the expression of grammatical information such as aspect, negation, tense, mood, modality, etc., are crucial to the study of language universals. In this study, I will present an ...analysis of the syntax and semantics of these grammatical categories in Lakota within the Role and Reference Grammar framework (hereafter RRG) (Van Valin 1993, 2005; Van Valin and LaPolla 1997), a functional approach in which elements with a purely grammatical function are treated as ´operators`. Many languages mark Aspect-Tense- Mood/Modality information (henceforth ATM) either morphologically or syntactically. Unlike most Native American languages, which exhibit an extremely complex verbal morphological system indicating this grammatical information, Lakota, a Siouan language with a mildly synthetic / partially agglutinative morphology, expresses information relating to ATM through enclitics, auxiliary verbs and adverbs, rather than by coding it through verbal affixes.
The genus Apobaetis Day is known by its small size and larval shifting-sand habitat preference (psammophilous). Three species of this genus are recorded in North America, from these, only Apobaetis ...lakota McCafferty needs to be redescribed because its original description is incomplete, turning difficult to distinguish it from species with similar morphology. Therefore, one of the objectives of this study is to redescribe A. lakota. Based on this redescription, two new species from Brazil, with similar morphology could be identified and are described (Apobaetis biancae sp. nov. and Apobaetis jacobusi sp. nov.). Apobaetis lakota can be differentiated by the labrum rectangular, distal margin without medial emargination, medial area of distal margin with three sockets of setae on dorsal surface; maxillary palp long, more than 2.0× the length of galea-lacinia, segment I with the same length as galea-lacinia; lingua subcircular with one medial lobe; glossa distally rounded; inner projection of labial palp segment II rounded and distally directed, segment III triangular; tarsal claws 1.3× the length of tarsus, without row of denticles. Apobaetis jacobusi sp. nov. can be differentiated from other species by fore tarsal claw I with the same length of tarsus, labrum medially with two protuberances and glossa with pointed apex. Apobaetis biancae sp. nov. can be differentiated by the absence of a ventral row of long thin setae near distolateral margin of labrum, four marginal spines on the paraproct, a subrectangular hypopharynx, and by the absence of robust setae on inner margin of the glossa.
Tribal colleges/universities have and continue to seek out connections between the local heritage and culture and the mainstream education content. In math, calls for culture to be more integrated ...into the classroom have been met with epistemological challenges as well as a dearth of math and local culture resources. The Dakota/Lakota Math Connections research project addresses both of these challenges. This article will specifically share the collaborative development, pilot, evaluation, and confirmation of an epistemological framework for curriculum development in both the math and language classrooms at Sitting Bull College. Following an Indigenous research paradigm focusing on relationality and relational accountability, the co-authors gathered a group of tribal college math instructors, Lakota language immersion teachers, and fluent elders. Altogether they experienced, evaluated, and confirmed the Dakota/Lakota Math Connections framework as a path for teaching and learning mathematics with Indigenous communities and students. Using an Indigenous research paradigm led to circular, reciprocal research questions for this article: In what ways, if any, did the framework impact the participants? In what ways, if any, did the participants influence the framework? The framework includes four major components (Western Math, Dakota/Lakota Math, the English language, and the Dakota/Lakota language) and the intersections among each component. The framework builds from the assumptions that language is intimately tied with culture and identity and that higher order mathematical thinking is embedded within Dakota/Lakota language and culture. This is based on the assumption that all cultures “do” math. The framework asserts that math fluency and Dakota/Lakota language fluency can grow together. The Dakota/Lakota Math Connections framework lays an epistemological pathway for Dakota/Lakota students to see their culture, identity, and language in the math curriculum as well as for math instructors to honor the call to connect the math classroom with the local heritage and culture.
Final obstruent devoicing is common in the world's languages and constitutes a clear case of parallel phonological evolution. Final obstruent voicing, in contrast, is claimed to be rare or ...nonexistent. Two distinct theoretical approaches crystalize around obstruent voicing patterns. Traditional markedness accounts view these sound patterns as consequences of universal markedness constraints prohibiting voicing, or favoring voicelessness, in final position, and predict that final obstruent voicing does not exist. In contrast, phonetic-historical accounts explain skewed patterns of voicing in terms of common phonetically based devoicing tendencies, allowing for rare cases of final obstruent voicing under special conditions. In this article, phonetic and phonological evidence is offered for final obstruent voicing in Lakota, an indigenous Siouan language of the Great Plains of North America. In Lakota, oral stops /p/, /t/, and /k/ are regularly pronounced as b, 1, and g in word- and syllable-final position when phrase-final devoicing and preobstruent devoicing do not occur.
Black Elk speaks Neihardt, John G; Deloria, Philip J; Deloria, Vine
03/2014
eBook
Black Elk Speaks, the story of the Oglala Lakota visionary and healer Nicholas Black Elk (1863-1950) and his people during momentous twilight years of the nineteenth century, offers readers much more ...than a precious glimpse of a vanished time. Black Elk's searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, as a history of a Native nation, or as an enduring spiritual testament, Black Elk Speaks is unforgettable. Black Elk met the distinguished poet, writer, and critic John G. Neihardt in 1930 on the Pine Ridge Reservation in South Dakota and asked Neihardt to share his story with the world. Neihardt understood and conveyed Black Elk's experiences in this powerful and inspirational message for all humankind. This complete edition features a new introduction by historian Philip J. Deloria and annotations of Black Elk's story by renowned Lakota scholar Raymond J. DeMallie. Three essays by John G. Neihardt provide background on this landmark work along with pieces by Vine Deloria Jr., Raymond J. DeMallie, Alexis Petri, and Lori Utecht. Maps, original illustrations by Standing Bear, and a set of appendixes rounds out the edition.
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