Return of the Rosebud 9 Stanley, Lauren R.
Liturgy (Washington),
04/2024, Letnik:
39, Številka:
2
Journal Article
Recenzirano
Stanley explores the sacred and liturgical return of the remains of nine Lakota children, known as the Rosebud 9, to their homeland on the Rosebud Reservation in South Dakota. These children had been ...taken against their will to the Carlisle Indian Industrial School in PA in the 1880s to be assimilated into White society. The return of the Rosebud 9 was a deeply sacramental and liturgical process, honoring the children and their families and bringing closure to years of grief and oppression. She highlights the importance of kinship in Lakota culture and the significance of bringing these children home to their relatives.
The No Dakota Access Pipeline resistance movement provides a poignant example of the way in which cultural, spiritual, and oral traditions remain authoritative in the lives of American Indian ...peoples, specifically the Lakota people. Confronted with restrictions of their religious freedoms and of access to clean drinking water due to construction of the Dakota Access Pipeline (DAPL), members of Lakota communities engaged with traditions specific to their communities to inform and structure the No DAPL resistance movement. A series of interviews conducted on the Cheyenne River Sioux Nation with tribal members reveal that Lakota spiritual traditions have been integral to every aspect of the movement, including the motivations for, organization of, and understanding of the future of the movement.
In a 1953 effort to end the authority of local Native American governments, Congress passed Public Law 83-280. Allowing states to apply their criminal and civil laws to Native American country, the ...law provided an unparalleled opportunity for the state of South Dakota to crush burgeoning Lakota nationalism. _x000B__x000B_Edward Valandra's Not Without Our Consent documents the tenacious and formidable Lakota resistance to attempts at applying this law. In unprecedented depth, it follows their struggle through the 1950s when, against all odds, their resistance succeeded in the amendment of PL 83-280 to include Native consent as a prerequisite to state jurisdiction. The various House and Senate bills discussed in the manuscript are reproduced in five appendices.
Heirs of an Ambivalent Empire explores the lives of ordinary Canadiens who used kinship ties to navigate the space between sovereign Indigenous homelands and the French colonial government in the ...Hudson Bay watershed from the early 1660s to the 1780s - leading to the emergence of a new Indigenous culture, language, people, and nation: the Métis.
HLA in North Colombia Chimila Amerindians Arnaiz-Villena, Antonio; Palacio-Grüber, Jose; Juarez, Ignacio ...
Human immunology,
04/2018, Letnik:
79, Številka:
4
Journal Article
Recenzirano
HLA-A,-B,-C,-DRB1 and -DQB1 alleles have been studied in Chimila Amerindians from Sabana de San Angel (North Colombian Coast) by using high resolution molecular typing. A frequent extended haplotype ...was found:HLA-A*24:02-B*51:10-C*15:02-BRB1*04:07-DQB1*03:02 (28.7%) which has also been described in Amerinndian Mayos Mexican population (Mexico, California Gulf, Pacific Ocean). Other haplotypes had already been found in Amerindians from Mexico (Pacific and Atlantic Coast), Peru (highlands and Amazon Basin), Bolivia and North USA. A geographic pattern according to HLA allele or haplotype frequencies is lacking in Amerindians, as already known. Also, five new extended haplotypes were found in Chimila Amerindians. Their HLA-A*24:02 high frequencies characteristic is shared with aboriginal populations of Taiwan; also, HLA-C*01:02 high frequencies are found in New Zealand Maoris, New Caledonians and Kimberly Aborigines from Australia. Finally, this study may show a model of evolutionary factors acting and rising one HLA allele frequency (-A*24:02), but not in others that belong to the same or different HLA loci.
Suffering, as a universal humanuniverse living experience, was explored utilizing the Parsesciencing mode of inquiry. Ten Lakota historians engaged in discussion to answer the question, “What is your ...experience of suffering?” The discovery revealed the discerning extant moment of suffering as follows: Suffering is burdening anguish amid uplifting aspirations surfacing in persevering with divergent encounters.
This article explores questions surrounding the status and teachings of Nick Black Elk, in dialogue with certain postcolonial and decoloniality theorists, as well as with commentators on Black Elk’s ...spirituality. It highlights liberation spirituality and theology in analyzing the religious hybridity of Black Elk and his actions of decoloniality. It also shows how Black Elk’s recent nomination for Roman Catholic canonization might continue to support certain shifts in various areas of Christian spirituality in light of Lakota influences: to respectful approaches to visionary mysticism and dreams; to positive affirmations of embodied spirituality; to ecological connections, consciousness and responsibility; and to a transformed sense of spiritual intimacy with nature.
Lakota Personal Names DeMallie, Raymond J
Anthropological linguistics,
07/2021, Letnik:
63, Številka:
1
Journal Article
Recenzirano
The meanings of Lakota personal names have been the subject of a great deal of speculation, usually based on anecdotal evidence, folk etymologies, and intuition. No systematic study has been ...undertaken of the linguistic structure of Lakota names and the cultural principles on the basis of which names are created. This article, based primarily on census records for the Pine Ridge Reservation, South Dakota, supplemented by consulting with contemporary speakers of Lakota at Pine Ridge, reveals a limited range of grammatical and semantic possibilities for personal names and provides insight into language use and cultural meaning.
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