The book contributes new insights to the research in the field of anthropology of (post)socialism, culture of consumption, gender and memory. It is based on the testimony of interlocutors who offer ...an insight into the “structure of the feeling” of the socialist era through the practice of consumption, from which on the one hand the complex economic and political dynamics and diverse disciplinary regimes are being reflected and the understanding of power, resistance and emancipation on the other. Author establishes critical distance towards the approach, which discusses socialism as a totalitarianism and shows that socialist policies were not simply dictated from above, but negotiated between the state and its citizens. The female consumer in socialism did not only respond to social barriers and obstacles of history, but she also actively co-created social time. By studying how consumers interpreted and created mutual connections between material objects, moral reputation and (self)respect, the book also shows certain specific elements of Slovenian and Yugoslav development of the European countries after the Second World War.
For decades, research has been highlighting the positive impact of physical activity on health. Despite the immense efforts made by many professional and scientific organizations to raise individual ...and societal awareness about the role of a sufficient quantity and intensity of physical activity in everyday life and to increase the level of adherence, the situation is still very worrying. Even more worrying is the fact that increasingly prolonged periods of physical inactivity are insidiously and aggressively taking over modern people’s lives – at school, at work, at home, even at leisure. It is probably incomprehensible and difficult for many to accept, but physical inactivity is becoming the first and worst enemy of health in today’s society.
As a result of opening of internal borders within the EU and rapid development of affordable navigation technology, there is a constantly increasing number of people in the Mediterranean who have ...adopted a lifestyle that revolves around living working and traveling on sailing boats. On the ground of ethnography among liveaboards in Greece the book discusses the following questions: How can we conceptualise these novel forms of movements that seem to sit uncomfortably in between the standard dichotomized division of work within migration studies and wider social sciences: internal/international migration, temporary/permanent, migration/tourism? How do we theoretically and methodologically situate these individuals that are statistically often invisible and seem to evade the common categories of describing a mobile person, such as migrant or tourist? In order to answer these questions, the author explores ethnographically the connection between the maritime environment, sea imaginaries and lifestyle migration. It puts forward six crew portraits in order to highlight details from individuals’ lives on a longer time perspective but also to place the individual stories, sea imaginaries and people’s experiences with the maritime environment in dialogue with each other. This makes it possible to better understand the expectations, aspirations and experiences of maritime lifestyle migrants and to discuss further the idea of temporarily unbelonging in practice.
What makes chatty objects chatty? There are probably many reasons. But in this book ('Chatty Objects. When Objects Talk About Us and Others') you will hear only one answer to this question: changed ...context! When objects find themselves in new, different, foreign contexts, they often, but not always, start chatting. Thus in this book we hear the chatting of the scarves of Muslim immigrant women and their descendants in Slovenia~bureks and pies baked in the kitchens of immigrants and given as gifts to Slovenes, the Tuareg 'veil' called a taglmust in the towns of north Africa~“white” dishes at Muslim wedding festivals in urban Burkina Faso~the bronze ritual vessel called a ding in China’s long history, and consumer goods purchased on holidays in a Tokyo shopping street.
SLOVENKE V GRČIJI Marinka Skrt
Dve domovini (Tiskana izd.),
01/2005
21
Journal Article
Recenzirano
Odprti dostop
Razprava se ukvarjala s Slovenkami, ki so se izselile v Grčijo zaradi omožitve. Želela sem prestaviti izseljenske, ki so se selile posamično, ne vedoč druga za drugo. Razlogi so bili povsem osebni, ...tj. poroka z Grkom, in niso bili politične ali ekonomske narave. V študijo so bile vključene le tiste izseljenke, ki so se preselile v Grčijo in tam tudi živele. Prvi njihovi vtisi o Grčiji so bili idealistični, toda, ko so resnično zaživele v tem okolju, je prihajalo do nesporazumov med priseljenkami in moževo družino, pa tudi s širšim grškim okoljem. Slovenke niso razumele nekaterih njihovih navad in zato niso delovale v skladu s pravili, družba pa ni razumela in tolerirala njihovega vedenja. V grški družbi so imele ambivalenten položaj. Na eni strani so bili do njih bolj kritični in so jih hitreje obsojali zaradi njihovega obnašanja, po drugi strani pa jim je bilo dopuščeno drugačno vedenje (bolj slovensko), oziroma so jim nekatere stvari odpustili in dopustili prav zato, ker so bile tujke. Kljub temu pa so se morale Slovenke prilagoditi grškemu načinu življenja in novim navadam. Nekatere od teh navad, kot so npr. v zvezi z veliko nočjo, družabnim življenjem in hrano, so obogatile njihovo stil življenja in so jim zlezle pod kožo, druge so sprejele po sili razmer, nekaterih pa niso sprejele in so vztrajale pri svojih (slovenskih) navadah. Z leti so postajale bolj podobne Grkom in so se navzele njihovega načina komunikacije, druženja in obnašanja, prevzele nekatere navade, a kljub temu so se ohranile razlike. Drugačen je bil njihov način komunikacije, tudi obnašanja, predvsem pa mišljenja. Prav to jih je povezovalo s Slovenci in zato se še zmeraj čutijo Slovenke. Slovenke v Grčiji so se postopoma spoznale med seboj in se družile. Ustanovili so celo formalno društvo grško-slovenskega prijateljstva. Srečanja so jim pomenila obliko družabnosti, pa tudi medsebojne solidarnosti, saj so si izmenjavale izkušnje, se pogovarjale v slovenščini in si tudi pomagale. Večina je ohranila znanje slovenskega jezika, saj so doma s svojimi otroki govorile slovensko, nekatere celo s soprogom. Ohranile so tudi stike s Slovenijo – svojimi domači in prijatelji, in sicer s pomočjo dopisovanja in vsakoletnih obiskov.
A Geography of Heritage Graham, Brian; Ashworth, G. J.; Tunbridge, J. E.
2000, 2016-04-29
eBook
The concept of heritage relates to the ways in which contemporary society uses the past as a social, political or economic resource. However, heritage is open to interpretation and its value may be ...perceived from differing perspectives - often reflecting divisions in society. Moreover, the schism between the cultural and economic uses of heritage also gives rise to potential conflicts of interest.
Examining these issues in depth, this book is the first sustained attempt to integrate the study of heritage into contemporary human geography. It is structured around three themes: the diversity of use and consumption of heritage as a multi-sold cultural and economic resource; the conflicts and tensions arising from this multiplicity of uses, producers and consumers; and the relationship between heritage and identity at a variety of scales.
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