Panji Tourism Village that is located in Buleleng Regency, Bali has various tourism potentials such as nature, history, culture, and man-made attractions which are generally developed through ...training and education for micro small, and medium enterprises products as valuable and highly competitive tourist souvenirs from Panji Village. However, these various potentials have not been properly promoted in order to attract tourists. In the era of information and technology, digital marketing has become one of the keys in developing Panji Tourism Village to provide information and effective promotions to introduce cultural wisdom and natural beauty. Departing from this condition, this community service program aimed at assisting the village in increasing the promotion and branding of Panji Tourism Village through providing socialization and training related to digital marketing to POKDARWIS members in Panji Village with various social media platforms such as Instagram, Facebook, TikTok, WhatsApp, virtual tours, and websites, providing profiles, developing and managing the https://ecovilllagepanji.id website. The methods of the community service program were mainly in the form of a workshop that included lectures, discussion, and practice. The result of the community service program is the creation of creative and innovative web-based digitization of tourism village profiles. This promotional media is able to bring in tourists thereby increasing the welfare of the community.
Panji has evolved into a well-known folklore and an art form that provides a source of income for its conservationists. The purpose of this research is to examine the commodification and authenticity ...of Topeng Panji art in Bobung as an effort to face the era of globalization and localize the nation's cultural arts. The research was conducted in Bobung, Putat, Patuk, Gunung Kidul, Yogyakarta. This study uses a qualitative descriptive approach with a single case strategy. Data is sourced from informants, venues and documents/archives collected with in-depth interview techniques, participatory observations, and content analysis. The validity of the data is tested by source triangulation techniques and informant reviews. Data analysis is conducted with interactive analysis models with data reduction, data display, and verification procedures. The results of this study show that the Commodification of Topeng Panji is based on the increasing and complex needs of the community where the source of income from agriculture and plantations is not enough. The authenticity or art of Topeng Panji tradition in Bobung is maintained by the community by introducing it to the younger generation from an early age.
The cultivation of local cultural values through the Panji course at the Tourism Studies Program, Ciputra University Surabaya, has been running since 2015 until now. This study aims to describe the ...millennial perspective on the benefits of Panji's course in daily life and future work. The research method is qualitatively using thematic analysis. The research results show that the informants of this study were students who took the Panji course for one semester and Panji's expert as a validator. The conclusions of this study are as firstly, Panji inspires positive values that are relevant in today's life; second, Panji is a spirit that inspires future work, both as professionals and entrepreneurs in the tourism sector. It is hoped that the Panji Millennial Perspective is useful for youth regarding the Benefits of College.
One of the influence of Indian culture that developed rapidly in the classical Indonesia period is a manufacute of statues. This remind is not rarely associated with contruction of holy and a ...particular religion. Talking about the statue not regardless of the a figures in statue. Furthermore, thus study wants to identity the statue which is located in the V terrace of Cetho Temple who contain meaning aesthetic. This statue has a height 99 cm, wide 15 cm, and wearing the head covering some kind of hat/tekes. Data collection was done through observation and literature review. Data analysis was using qualitative and comparative. Result showed that this statue is figure of Panji. It rests upon a comparison with Panji Statue from Selokelir temple and Grogol. The Panji Statue is used as a medium by the rsi who lived in Cetho Temple at that time. Therefore, Panji is considered as special person. For it, to hold the cult the Panji of hope can deliver the rsi to the God. Salah satu pengaruh kebudayaan India yang berkembang pesat dalam periode Masa Klasik Indonesia adalah pembuatan arca. Peninggalan ini tidak jarang berkaitan dengan pembangunan sebuah tempat suci dan agama tertentu. Berbicara mengenai arca tidak terlepas dari tokoh yang diarcakan. Untuk itu penelitian ini ingin mengidentifikasi arca yang terletak di teras ke lima Candi Cetho yang sarat mengandung makna estetis. Arca tersebut memiliki tinggi 99 cm, lebar 15 cm, dan mengenakan penutup kepala semacam topi/tekes. Metode pengumpulan data yang digunakan meliputi observasi dan kajian pustaka. Analisis yang digunakan kualitatif dan komparatif. Hasil penelitian ini menunjukkan bahwa arca yang terletak di teras ke lima Candi Cetho merupakan tokoh Panji. Hal ini berdasarkan atas perbandingan yang dilakukan dengan arca Panji dari Candi Selokelir dan Grogol. Sangat mungkin tokoh Panji ini dijadikan sebagai media pemujaan oleh kaum rsi dan pertapa yang tinggal di Candi Cetho kala itu, karena Panji dianggap sebagai sesosok yang istimewa dan mempunyai kelebihan pada dirinya. Untuk itu dengan mengadakan pemujaan terhadap Panji berharap dapat menghantarkan si pemuja kepada Tuhan. Kata kunci: arca, panji, pemujaan.
Desain audio visual sebagai media propaganda dalam pelestarian budaya budaya di Kediri dilakukan oleh Pemerintah dan Kementerian Kebudayaan dan Pariwisata yang bekerja sama dengan Dinas Pariwisata ...Kediri. Audio visual adalah bagian terpenting dari propaganda karena konten yang telah dikemas dan disajikan dalam hitungan menit harus dapat menarik perhatian publik. Selain itu, penyebaran informasi juga melalui situs web media. Dengan harapan budaya / cerita spanduk dapat lebih dikenal dan masih dilestarikan dari dalam dan luar negeri terutama masyarakat lokal di Kediri.Indonesia juga mengajukan dokumentasi Konferensi Asia-Afrika untuk diserahkan kepada MOW. Memory of the World adalah salah satu program dua tahunan UNESCO di bawah unit kerja komunikasi dan informasi yang berfokus pada pencegahan kepunahan warisan dokumenter dari manuskrip, peta, foto atau audiovisual. Warisan dokumenter dunia yang diselamatkan oleh berbagai negara dianggap memiliki nilai historis yang sangat penting dan perlu dilestarikan dan untuk masa depan akan didigitalkan. UNESCO memberikan pengakuan terhadap dokumen-dokumen bersejarah ini dengan tujuan memelihara dan menyebarluaskan arsip dan koleksi berharga di perpustakaan dari seluruh dunia. Setiap negara dapat mengajukan naskah atau dokumen sebelumnya untuk masuk ke daftar warisan dunia. Ada tiga kondisi yang dapat dimasukkan oleh dokumen ke MOW asli, memiliki dampak domestik, dan dampak internasional.Penelitian ini termasuk penelitian kualitatif deskriptif, dengan objek penelitian video propaganda Panji. Dalam perancangan ini menggunakan pendekatan meliputi wawancara, observasi, dokumentasi dan studi literatur.
Media sosial yang telah menjadi konsumsi bagi anak-anak setiap hari, Media sosial memiliki pengaruh terhadap sikap moral anak-anak. Nilai-nilai kearifan lokal sangat dibutuhkan untuk membangun ...karakter anak-anak di masa ini. Wayang Topeng Jombang merupakan seni pertunjukan rakyat yang menyimpan nilai Panji. Tujuan penulisan ini adalah mengkaji nilai-nilai Panji dalam Wayang Topeng di Jombang serta relevansinya bagi Pendidikan katrakter saat ini. Metode penelitian ini adalah penelitian kualitatif analitis dengan pendekatan fenomenologi. Pertunjukan Wayang Topeng Jombang ini merupakan onjek material, sementara kajian nilai merupakan objek formal dalam penelitian ini. Teknik pengumpulan data menggunakan observasi langsung, wawancara mendalam dan studi dokumen. Analisis fenomenologi Creswell digunakan untuk menganalisis data penelitian ini. Hasil penelitian menunjukkan bahwa nilai-nilai budaya Panji yang masih relevan dalam Pendidikan karakter saat ini adalah nilai kepahlawanan, nilai nilai pengabdian dan perjuangan, nilai kesuburan dan nilai asketis. Nilai-nilai Panji tersebut masih sangat relevan untuk ditanamkan kepada anak-anak sebagai penerus bangsa. Nilai-nilai Panji ini dapat dijadikan sebagai media pendidikan karakter yang berfungsi sebagai pengimbang lajunya teknologi khususnya media sosial yang sudah tidak dapat dibendung lajunya dalam kehidupan saat ini.
Interpretation of I Gusti Anglurah Panji Sakti is a title of musical composition that interprets or reinterprets the figure of King Panji Sakti who has smart characters, courageous, sympathetic, ...accommodating, and always close to his subordinates and thick with the Patriotism nature of anti-hegemony, anti-imperialism and anti monopoly in a jazz composition. In the process of its creation, it was motivated by an interest in the figure of Panji Sakti as a King who deserved to be a role model, because of his nationalist and patriotic character which according to the composer was very good in build character of the nation, evident from his living history in speech stories and folklore, through this work the composer also hopes to contribute in reviving the Panji Sakti figure to theother people. This article aims to provide an overview of the process of transforming the figure of King Panji Sakti into jazz music. The process of transformation into jazz music is done by the method of creation from exploration which begins with the study of literature on the history of Panji Sakti and research.in the improvisation step, the composer imagine to find suitable motives to implementing the figure of Panji Sakti and design it so that it becomes the main melodies in this work, then rests on Pono Banoe's opinion about the elements of music namely melody, rhythm and harmony the creator explored the main melody with chords and rhythm which was deemed suitable for this work so that it became a complete musical composition, after which this work was copied into musical notes, and the result is music compositions with a tempo of 100 and beats 4/4, 5 / 4, and 7/4 with key centers G / 1 # (one sharp) and song forms AI, AII, B, and AIII, at the forming step the composer determines the instrument, and chooses supporting musicians who will help in the process of this music.
Penelitian ini bertujuan untuk mengetahui simbolisme visual dalam topeng panji gaya Yogyakarta dan nilai karakter yang terkandung di dalamnya. Pendekatan penelitian digunakan pendekatan kualitatif ...dengan teknik pengumpulan data yaitu wawancara, observasi, dan analisis dokumen. Penelitian dilakukan di Desa Bobung, Gunung Kidul, Yogyakarta dengan objek penelitian topeng Panji dan subjek penelitian pengrajin dan pelestari topeng. Uji keabsahan data digunakan teknik triangulasi sumber dan review informan. Data dianalisis menggunakan teknik interaktif dengan langkah reduksi data, display data, dan verifikasi. Hasil penelitian menunjukan, (1) topeng panji gaya Yogyakarta tersusun atas simbolis visual yaitu jamang rujen, jamang rujen buto, jamang sada sakler, alis nanggal sepisan, alis menjangan ranggah, mata leyepan, mata kedhelen, mata thelengan, hidung walimiring, hidung pangotan, mulut prengesan, warna putih, hijau, merah, dan kuning dimana kesemua simbol tersebut adalah stilasi dari bentuk benda-benda alam. (2) Simbolis visual topeng panji terkandung nilai karakter yaitu ksatria, handal, waspada, kesatria namun jahat, kesederhanaan, kuat, gagah, halus, jujur, sabar, pemberani, tangkas, tangguh, pantang menyerah, protagonis, kasar, bijaksana, murah senyum, kesucian, kesetiaan, kesuburan, kedamaian, angkara murka, jahat, ceria, dan satria.
This study aims to foster and develop the discipline of counseling study with the name of Catur Murti counseling based on the material base of Indonesian culture developed with one of the most ...explicit ideas in the Javanese literary tradition, which is a collection of valuable teaching in seat-seat (letters) of Raden Mas Panji Sosrokartono. Catur Murti counseling construction presents a form of development of culture-based counseling, which fulfills the postulates of the rules of scientific discipline, namely internal coherence, its correspondence with reality, and its functionalities when applied theoretically and practically. This study uses a qualitative approach with hermeneutics type to understand the text in the Javanese literary tradition. The study's findings show coherence that is interrelated and mutually reinforcing between the relationship of each element, the main concepts, and the meaning of the adiluhung noble teaching of Raden Mas Panji Sosrokartono as part of a systematic counseling theory. Catur Murti's counseling systematic consists of the main concepts as follows: (1) Basic philosophy, which is classified into: (a) Developmental history, (b) Human nature, (2) The main concepts, which are classified in: (a) Structure and development of human personality, (b) Healthy and unhealthy state of person, (3) The purpose of counseling, (4) Counseling relationships, which are classified in: (a) Attitudes, roles, and duties of the counselor, (b) Attitudes, roles and duties of the counselee, (5) Mechanisms of change, which are classified in (a) Counseling techniques, (b) Counseling stages.
This article examines a contemporary Muslim sacred placemaking in a predominantly Balinese Hindu society in the largest Muslim country Indonesia. Through a series of ethnographic fieldworks, it ...specifically addresses the practice of the sacred placemaking in a remote Muslim village Pegayaman in North Bali. The article argues that a recently invented narrative about the seventeenth century founder of Buleleng Kingdom, King Panji Sakti, is essential in the practice of Muslim sacred placemaking. Miraculous stories and place-centred religious rituals are important elements in the making of the sacred place. It further argues that Muslim sacred placemaking in contemporary Bali reverberates the minority’s struggle for claiming the indigeneity of Islam on the island and serves as a symbolic solution for the Muslim minority group in the predominantly Balinese Hindu society and culture in the largest Muslim country Indonesia.
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