This comparative analysis probes why conservative renderings of religious tradition in the United States, India, and Egypt remain so influential in the politics of these three ostensibly secular ...societies.
The United States, Egypt, and India were quintessential models of secular modernity in the 1950s and 1960s. By the 1980s and 1990s, conservative Islamists challenged the Egyptian government, India witnessed a surge in Hindu nationalism, and the Christian right in the United States rose to dominate the Republican Party and large swaths of the public discourse. Using a nuanced theoretical framework that emphasizes the interaction of religion and politics, Scott W. Hibbard argues that three interrelated issues led to this state of affairs.
First, as an essential part of the construction of collective identities, religion serves as a basis for social solidarity and political mobilization. Second, in providing a moral framework, religion's traditional elements make it relevant to modern political life. Third, and most significant, in manipulating religion for political gain, political elites undermined the secular consensus of the modern state that had been in place since the end of World War II. Together, these factors sparked a new era of right-wing religious populism in the three nations.
Although much has been written about the resurgence of religious politics, scholars have paid less attention to the role of state actors in promoting new visions of religion and society. Religious Politics and Secular States fills this gap by situating this trend within long-standing debates over the proper role of religion in public life.
This first complete history of Israel's occupation of the West Bank and the Gaza Strip allows us to see beyond the smoke screen of politics in order to make sense of the dramatic changes that have ...developed on the ground over the past forty years. Looking at a wide range of topics, from control of water and electricity to health care and education as well as surveillance and torture, Neve Gordon's panoramic account reveals a fundamental shift from a politics of life—when, for instance, Israel helped Palestinians plant more than six-hundred thousand trees in Gaza and provided farmers with improved varieties of seeds—to a macabre politics characterized by an increasing number of deaths. Drawing attention to the interactions, excesses, and contradictions created by the forms of control used in the Occupied Territories, Gordon argues that the occupation's very structure, rather than the policy choices of the Israeli government or the actions of various Palestinian political factions, has led to this radical shift.
Under what conditions would authoritarian rulers be interested in the rule of law? What type of rule of law exists in authoritarian regimes? How do authoritarian rulers promote the rule of law ...without threatening their grip on power? Tying the Autocrat's Hands answers these questions by examining legal reforms in China. Yuhua Wang develops a demand-side theory arguing that authoritarian rulers will respect the rule of law when they need the cooperation of organized interest groups that control valuable and mobile assets but are not politically connected. He also defines the rule of law that exists in authoritarian regimes as a partial form of the rule of law, in which judicial fairness is respected in the commercial realm but not in the political realm. Tying the Autocrat's Hands demonstrates that the rule of law is better enforced in regions with a large number of foreign investors but less so in regions heavily invested in by Chinese investors.
Opposing Power argues that perceptions of regime vulnerability and mutual dependency by opposition elites shape the building of opposition alliances. When electoral autocracies are consistently ...dominant, opposition parties eschew fully fledged alliances. At best, they allocate only one candidate to contest against the incumbent in each subnational electoral district to avoid splitting the opposition vote. However, when multiple regime-debilitating events strike within a short period of time, thus pushing an incumbent to the precipice of power, opposition elites expect victory, accepting costly compromises to build alliances and seize power. Opposing Power shows how oppositions build these alliances through case study comparisons in East and Southeast Asia—between the Philippines and South Korea in the late 1980s, and between Malaysia and Singapore from 1965 to 2020.
The China Model Bell, Daniel A
2016, 2015., 20160823, 2016-08-23
eBook
Westerners tend to divide the political world into "good" democracies and "bad" authoritarian regimes. But the Chinese political model does not fit neatly in either category. Over the past three ...decades, China has evolved a political system that can best be described as "political meritocracy."The China Modelseeks to understand the ideals and the reality of this unique political system. How do the ideals of political meritocracy set the standard for evaluating political progress (and regress) in China? How can China avoid the disadvantages of political meritocracy? And how can political meritocracy best be combined with democracy? Daniel Bell answers these questions and more.
Opening with a critique of "one person, one vote" as a way of choosing top leaders, Bell argues that Chinese-style political meritocracy can help to remedy the key flaws of electoral democracy. He discusses the advantages and pitfalls of political meritocracy, distinguishes between different ways of combining meritocracy and democracy, and argues that China has evolved a model of democratic meritocracy that is morally desirable and politically stable. Bell summarizes and evaluates the "China model"-meritocracy at the top, experimentation in the middle, and democracy at the bottom-and its implications for the rest of the world.
A timely and original book that will stir up interest and debate,The China Modellooks at a political system that not only has had a long history in China, but could prove to be the most important political development of the twenty-first century.
This book covers the history of British electioneering from the 18th century right up to the present day. It explores the relationship between British politicians and their public as well as the ...important changes that have taken place, especially in the television age. It examines what the current state of electioneering in Britain implies for the future, asking questions as to how the media can shape that future. The book argues that in the past, British politics has been characterized by public rituals, intended to make politicians more legitimate by obliging them to face an often irreverent public. In 18th-century politics and Victorian and Edwardian elections, face-to-face interaction was central. This continued between the wars, despite the emergence of the new mass communication media of radio and cinema. However, the same cannot be said of the post-war era and the rise of television. Today, most politicians are content to offer the semblance of meaningful engagement with the public — hence, meetings are designed to ensure that politicians only come into contact with their party. Where Lloyd George and Churchill relished a tumultuous public meeting, their modern counterparts are more risk-averse. This book questions whether we can persuade our broadcasters that encounters with the public must form a staple of modern politics.
Americans are disgusted with watching politicians screaming and yelling at one another on television. But does all the noise really make a difference? Drawing on numerous studies, Diana Mutz provides ...the first comprehensive look at the consequences of in-your-face politics. Her book contradicts the conventional wisdom by documenting both the benefits and the drawbacks of in-your-face media.
"In-your-face" politics refers to both the level of incivility and the up-close and personal way that we experience political conflict on television. Just as actual physical closeness intensifies people's emotional reactions to others, the appearance of closeness on a video screen has similar effects. We tend to keep our distance from those with whom we disagree. Modern media, however, puts those we dislike in our faces in a way that intensifies our negative reactions. Mutz finds that incivility is particularly detrimental to facilitating respect for oppositional political viewpoints and to citizens' levels of trust in politicians and the political process. On the positive side, incivility and close-up camera perspectives contribute to making politics more physiologically arousing and entertaining to viewers. This encourages more attention to political programs, stimulates recall of the content, and encourages people to relay content to others.
In the end,In-Your-Face Politicsdemonstrates why political incivility is not easily dismissed as a disservice to democracy-it may even be a necessity in an age with so much competition for citizens' attention.
Remaking muslim politics Hefner, Robert W
2005., 20090110, 2009, 2004, 2005-01-01, 20050101, Letnik:
15
eBook
There is a struggle for the hearts and minds of Muslims unfolding across the Islamic world. The conflict pits Muslims who support pluralism and democracy against others who insist such institutions ...are antithetical to Islam. With some 1.3 billion people worldwide professing Islam, the outcome of this contest is sure to be one of the defining political events of the twenty-first century.