Nearly half of the world's eight million Palestinians are registered refugees, having faced partition and exile.Landscape of Hope and Despairexamines this refugee experience in Lebanon through the ...medium of spatial practices and identity, set against the backdrop of prolonged violence. Julie Peteet explores how Palestinians have dealt with their experience as refugees by focusing attention on how a distinctive Palestinian identity has emerged from and been informed by fifty years of refugee history. Concentrating ethnographic scrutiny on a site-specific experience allows the author to shed light on the mutually constitutive character of place and cultural identification. Palestinian refugee camps are contradictory places: sites of grim despair but also of hope and creativity. Within these cramped spaces, refugees have crafted new worlds of meaning and visions of the possible in politics. In the process, their historical predicament was a point of departure for social action and thus became radically transformed. Beginning with the calamity of 1948,Landscape of Hope and Despairtraces the dialectic of place and cultural identification through the initial despair of the 1950s and early 1960s to the tumultuous days of the resistance and the violence of the Lebanese civil war and its aftermath. Most significantly, this study invokes space, place, and identity to construct an alternative to the received national narratives of Palestinian society and history. The moving stories told here form a larger picture of these refugees as a people struggling to recreate their sense of place and identity and add meaning to their surroundings through the use of culture and memory.
How do communities find protection in chaotic political economic settings? This book endeavors to show how normal people placed in extraordinarily difficult conditions created protections for their ...assets and buffered against outsider predation through property rights. The research project focuses on Palestinians living in seven refugee camps in Lebanon and Jordan. Using interviews with 200 Palestinian refugees, legal title documents, memoirs, and United Nations Relief Works Agency archives the author traces the evolution of property rights from informal understandings of ownership to formal legal claims of assets and resources to shed light on how communities thrive in challenging political economic spaces. Initially, Palestinians deployed bits and pieces of their pre-refugee life to craft property rights that met the challenges of living in refugee camps. Later, as the camps increased in complexity with expanding markets and new outsiders entering the political fray, then Palestinians strategically melded their informal institutional practices with the formal rules of political outsiders. Palestinian refugees, to varying degrees of success, managed to protect their assets and community from predation and state incorporation.
"No Path Homeis an extremely interesting, engaging, and well-written book. Elizabeth Cullen Dunn's fluid and clear prose paints a very evocative picture of life for internally displaced persons as ...well as presenting a clear theoretical account."-Laura Hammond, SOAS University of London, author ofThis Place Will Become Home
For more than 60 million displaced people around the world, humanitarian aid has become a chronic condition.No Path Homedescribes its symptoms in detail. Elizabeth Cullen Dunn shows how war creates a deeply damaged world in which the structures that allow people to occupy social roles, constitute economic value, preserve bodily integrity, and engage in meaningful daily practice have been blown apart.After the Georgian war with Russia in 2008, Dunn spent sixteen months immersed in the everyday lives of the 28,000 people placed in thirty-six resettlement camps by official and nongovernmental organizations acting in concert with the Georgian government. She reached the conclusion that the humanitarian condition poses a survival problem that is not only biological but also existential. InNo Path Home, she paints a moving picture of the ways in which humanitarianism leaves displaced people in limbo, neither in a state of emergency nor able to act as normal citizens in the country where they reside.
This study examined how communal coping reveals itself in Palestinian refugee camps and the conditions that promote or prevent its occurrence. Individual and dyadic interviews were conducted with 40 ...mothers and one of their adolescent children living in Palestinian refugee camps in Lebanon. The results revealed that communal coping existed within the mother-adolescent dyad to a certain extent, but was rare within the larger context of the refugee camps. While families and neighbors did not typically verbalize their hardships and actively cope with them as a group, there was often an implicit recognition that they were all experiencing the same uncertainty and stress. Acting upon their uncertainty as a collective, however, was greatly hampered by mistrust within and outside the camps, due to widespread violence, privacy violations, vying for scarce resources, and disloyalty. Parents and adolescents also engaged in protective buffering whereby they attempted to reduce the stress of the family by keeping stress and fears to themselves rather than communicating about them. Even though protective buffering helped the refugees cope with chronic uncertainty and maintain a sense of normalcy, it prevented them from acting upon the problem as a group. Finally, parents emphasized that the child's education provided hope for the future. Practical implications are discussed.
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