A literatura sobre o Novo Desenvolvimentismo reformulou as características do estado desenvolvimentista ao longo das diferentes conjunturas históricas experimentadas na ordem internacional. Este ...artigo argumenta que o desenvolvimentismo se reinventa como um ramo do método histórico-comparativo. Para conseguir isso, o artigo avalia a evolução do desenvolvimentismo como um método histórico-comparativo que foi consolidado como uma continuação de modelos de desenvolvimento anteriores, como o sistema nacional de List e o estruturalismo de Prebisch. Da mesma forma, este artigo explorará o Novo Desenvolvimentismo e seu poder explicativo sobre as recentes estratégias industriais na América Latina.
Palabras-claves: Escuela neo - estructuralista; Cambio estructural; Política industrial; Reducción de la pobreza; América Latina The Latin American neo-structuralist school represents a refective ...analytical with an institutional tradition of more than seventy years; which has search from the Latin American particularities, the generation of knowledge that responds to the main economic challenges of the region. ...the objective of this research is to analyze from the Latin American neo-structuralist school the importance of structural change for poverty reduction. Keywords: Neo-structuralist school; Structural change; Industrial policy; Poverty reduction; Latin America Director cofundador del Grupo de Investigaciones Sobre Estudios del Desarrollo y Democracia (GISEDD), y Profesor de grado, maestría y doctorado en la universidad de Los Andes. Breve reseña se analiza la importancia del cambio estructural en el sistema de ideas de la escuela neo - estructuralista, su carácter distintivo y sus implicaciones de política, y en la segunda parte, políticas industriales y pobreza, se analiza el impacto de las políticas industriales en la reducción de la pobreza, mediante un modelo de análisis de varianza (ANOVA), y adicionalmente por un breve comentario histórico. Esto hace que la región destaque por su larga tradición de pensamiento económico propio respecto de sus problemas y desafíos, la cual también ha estado acompañada por la institucionali-dad regional más extensa y una de las más antiguas entre los países en desarrollo.
Out of Africa Ahluwalia, Pal
2010, 20100405, 2010-04-05
eBook
At the heart of this book is the argument that the fact that so many post-structuralist French intellectuals have a strong ‘colonial’ connection, usually with Algeria, cannot be a coincidence. The ...‘biographical’ fact that so many French intellectuals were born in or otherwise connected with French Algeria has often been noted, but it has never been theorised. Ahluwalia makes a convincing case that post-structuralism in fact has colonial and postcolonial roots. This is an important argument, and one that ‘connects’ two theoretical currents that continue to be of great interest, post-structuralism and postcolonialism.
The re-reading of what is now familiar material against the background of de-colonial struggles demonstrates the extent to which it is this new condition that prompted theory to question long-held assumptions inscribed in the European colonial enterprise. The wide-ranging discussion, ranging across authors as different as Foucault, Derrida, Fanon, Althusser, Cixous, Bourdieu and Lyotard, enables the reader to make connections that have remained unnoticed or been neglected. It also brings back into view a history of struggles, both political and theoretical, that has shaped the landscape of critique in the social sciences and humanities.
This clear and lucid discussion of important and often difficult thinkers will be widely read and widely debated by students and academics alike.
Pal Ahluwalia is Pro Vice-Chancellor of the University of South Australia. He was previously Professor of the Politics Department, University of Adelaide, Australia, then Professor with the University of California, San Diego USA and Professor at Goldsmiths College, University of London, UK. He is editor of the Routledge journals African Identities, Social Identities and Sikh Formations.
1. Introduction 2. Algeria and Colonisation 3. Sartre, Camus and Fanon 4. Derrida 5. Cixous 6. Althusser, Bourdieu, Foucault and Lyotard 7. Conclusion
Existe un consenso generalizado acerca de que de la crisis acaecida entre 2001 y 2002 marcó un cambio en el régimen de acumulación de la economía argentina, hecho que dio lugar a un nuevo modo de ...desarrollo. El objetivo central del presente artículo radica en abordar las controversias alrededor del mismo con el propósito de perfeccionar la caracterización general del régimen emergente y actualizar su periodización. Al combinar el enfoque institucionalista de la teoría de la regulación con la visión estructuralista latinoamericana de la restricción externa, el modo de regulación de la posconvertibilidad puede dividirse en tres etapas constitutivas de un mismo modo de desarrollo: transición neomercantilista (2002-2004), regulacionismo á la Diamand (2004-2009) y keynesianismo social con restricción externa (2009-2015).
Existe un consenso generalizado acerca de que de la crisis acaecida entre 2001 y 2002 marcó un cambio en el régimen de acumulación de la economía argentina, hecho que dio lugar a un nuevo modo de ...desarrollo. El objetivo central del presente artículo radica en abordar las controversias alrededor del mismo con el propósito de perfeccionar la caracterización general del régimen emergente y actualizar su periodización. Al combinar el enfoque institucionalista de la teoría de la regulación con la visión estructuralista latinoamericana de la restricción externa, el modo de regulación de la posconvertibilidad puede dividirse en tres etapas constitutivas de un mismo modo de desarrollo: transición neomercantilista (2002-2004), regulacionismo á la Diamand (2004-2009) y keynesianismo social con restricción externa (2009-2015).
Mahayana, Theravada, ancient, modern? Even at the most basic level, the diversity of Buddhism makes a comprehensive approach daunting. This book is a first step in solving the problem. In ...foregrounding the bodies of practitioners, a solid platform for analysing the philosophy of Buddhism begins to become apparent. Building upon somaesthetics Buddhism is seen for its ameliorative effect, which spans the range of how the mind integrates with the body. This exploration of positive effect spans from dreams to medicine. Beyond the historical side of these questions, a contemporary analysis includes its intersection with art, philosophy, and ethnography.
Structuralism can be defined as a literary critical theory aiming at the exploration, excavation and/or establishment of structural networks in a way as to relate the individual literary work or ...elements in a literary work to the assumably 'engulfing' system or state of existence which that particular literary work is considered to emanate from. Originating in prominent Swiss linguist Saussure's studies, structuralism tends to treat a literary text as language and endeavours to uncover the whole 'system' or at least available elements of the system embedded in that work. Accordingly, the following article handles the deciphering of structuralist streaks in Angela Carter's short story "The Snow Child" which can be deemed as a defiance of sexist attitude infusing fairy tale genre. In this respect, in order to come up with a thoroughly structuralist evaluation of "The Snow Child"; similarities, binary oppositions, symbols as well as conventional codes of expectations displayed in the story bear great significance since their being exposed to an analytical eye enables the elucidation of underlying structure the story both embodies and at the same time challenges. Keywords: Structuralism, System, Saussure, Angela Carter, Fairy Tale, Patriarchy Strukturalizem lahko definiramo kot literarno kritisko teorijo, ki je usmerjena v raziskavo strukturnih povezav na nacin, ki bi posamezno literarno delo ali njegove elemente povezal s sstemom ali stanje iz katerega naj bi le-ta izviral. Kratka zgodba Angele Carter je obravnavana v omenjenem smislu. Kljucne besede: strukturalizem, sistem, Saussure, Angela Carter, pravljica, patriarhalnost
The Czech Dream about Structuralism II (after the year 1948) The study concerns the problem of Czech structuralism viewed as one of the "Czech dreams" (Vladimir Macura's term which, in general, means ...a national myth). The author focuses specifically on the process of semiosis of structuralism in the post-war Czechoslovakia, especially on its evaluation in the communist propaganda and its relation to the Marxist theory. The problem of its connection to the post-structural literary theory is also undertaken. The paper ends with a description of the role, position and evaluation of structuralism in the Czech literary theory after the year 1989.
Foucault and Derrida react in two different ways to the new paradigm imposed by structuralism. Foucault uses structuralism to overcome phenomenology, in fact structuralism shows the naivety of ...phenomenology, in its claim to rely on conscience to constitute meaning. Instead, Derrida on the contrary immediately nurtures a certain distrust of structuralism, especially in its philosophical ambitions and uses the resources of phenomenology to criticize it, showing the metaphysical implications operating in it. We want to show how this opposing position is generated by the specific way in which the two philosophers have responded to the open problems and bequeathed by Husserlian phenomenology. In particular, the theme of “passive genesis,” which was raised in the French debate by Tran-Duc-Thao and Merleau-Ponty, is central. In the first writings it emerges how Foucault has received Merleau-Ponty’s theses and it is precisely to overcome them that he inaugurates an archaeological analysis to try to distance himself from the normalizing anthropological discourse present in the passive synthesis. Derrida reads passive genesis in a radically different way from Merleau-Ponty (and therefore Foucault): the radical nature of Husserl’s phenomenology has opened a space to question the transcendental genesis of philosophical discourse and its possibility of transcending its historical, social and psychological genesis and therefore the sciences that preside over these dimensions. Consequently, showing the naivety of structuralism, Derrida’s research of the sixties is configured as post-structuralist.
The act of translation, Tejaswini Niranjana maintains, is a political action. Niranjana draws on Benjamin, Derrida, and de Man to show that translation has long been a site for perpetuating the ...unequal power relations among peoples, races, and languages. The traditional view of translation underwritten by Western philosophy helped colonialism to construct the exotic "other" as unchanging and outside history, and thus easier both to appropriate and control.
Scholars, administrators, and missionaries in colonial India translated the colonized people's literature in order to extend the bounds of empire. Examining translations of Indian texts from the eighteenth century to the present, Niranjana urges post-colonial peoples to reconceive translation as a site for resistance and transformation.
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