The development of community-based tourism has become an important issue in line with efforts to realize sustainable tourism. Keranggan Villa, a tourist village among 300 villages nominated for the ...2021 Indonesian Tourism Village Award, is the only tourist village in the South Tangerang area. This village has various potential attractions, facilities, and communities that support active development. This village has applied the principle of community-based development, but it can still be improved with a better strategic approach. Using a qualitative method, this study aims to describe the community-based tourism development strategy in Keranggan Village. The data used in this study consisted of primary data and secondary data. The primary data sources came from interviews with the Keranggan Village authority, Pokdarwis representatives, and the local communities. Direct observations were also made to KampungKeranggan to learn about the activities and tourism products in KampungKeranggan. Based on the community's involvement in managing the tourism village, KampungKeranggan has the potential for community-based tourism. The development strategy can optimize the empowerment of community potential, the synergy between stakeholders, and integrated marketing support with other tourist destinations around the region.
This paper aims to present local state and border administrations in terms of people’s everyday economies (their function and purpose). Instead of seeing local state institutions and border ...administration from a top-down perspective, I present them as socially negotiated, since the days of socialism to the present, by locals who have lived by (and made a living from) the international border with Slovakia for almost eighty years. I particularly reflect on the social relations and informal practices carried out through the border and performed from within local state institutions, and the unwritten rules of people’s economies in a particular Transcarpathian village community in Ukraine. I argue these economies, carried out within family networks that form a village community (built on sense of common belonging, trust, and moral obligations to peers), have served to establish local networks as effective means for gaining control of public offices and institutions (including the administration of the border) during socialism and in post-socialism. Hence, the local economy is presented as a model of transacting within and between local family networks in the environment of the local state and border administrations, whose functioning is strongly influenced by sociality and practices of the village community. The community, I posit, had adapted to socialism as a state regime by developing a performative competence to act according to communally-shared rules, albeit sometimes beyond formal rules. Adding to the key influence of interactions and transactions within local networks’ economies on the functioning of the border, I argue that the economies here served also moral and solidary purposes in times of more recent crises, that is, during the ongoing war in Ukraine that has brought extensive traffic to the external Schengen border. Favouring as a key resource in managing, negotiating and ultimately subverting official structures and institutions should thus be considered a core strategy of long-term resilience of local collectives against past and present adversities.
Purpose: This research was developed to analyze the things that can determine the economy of a tourism village affected by Covid-19 in Lamongan Regency in terms of PADes and Village Community Income. ...Methodology/approach: This research uses qualitative by using case study approach. Findings: These findings imply that the existence of this tourist village can help the surrounding community in getting jobs. In addition, it can help the community in increasing people's income and PADes. At the time of Covid, there was decrease in PADes and income for the Labuhan Tourism Village, except Kendal because their marketing strategy was quite good. Practical and Theoretical contribution/Originality: There is a tourism village contribution in terms of PADes and village community income. The results of this study can be used by the government as material for consideration in improving implementation, especially Permendagri No 66 Tahun 2007, especially village development planning to face of Post-Covid 19. Research Limitation: This research was only conducted in the largest PADes recipient villages. This should be done in tourist villages that receive the largest and smallest PADes so that they can see more deeply the impact of Covid-19 on each village.
Young entrepreneurs are important figures in economic development, especially at the village level, which are expected to encourage the development of the creative economy. The figure of a young ...entrepreneur will give more colour to developing a creative economy in a village. The purpose of this study is to analyze the contribution of young entrepreneurs in encouraging the development of the creative economy in Latuka villages, with the specific aim of examining the factors that influence it. This research method is descriptive qualitative data collection techniques using observation, documentation, and unstructured interviews. The informants comprised 34 young entrepreneurs whose average age range was 17-30 years. The findings of this study indicate that young entrepreneurs impact the development of the creative economy. At least four factors intersect in developing the creative economy for young entrepreneurs, namely environmental, socio-economic, risk-taking, and social media factors. The contribution of this research can strengthen the concept of developing a creative economy, especially among young people, and make it one of the concerns for stakeholders to pay more attention to young entrepreneurs in villages.
The development of a community-based tourism village gives wider authority to the community to manage the potential of their village and has an impact on improving the economy and sustainable ...development. The purpose of this research was to find a community-based tourism development model in Nagari Koto Sani which has natural and cultural potential as a tourism village. This qualitative approach of research collects data through observation, interviews, focused discussions and documentation studies. The data is then analyzed using qualitative analysis with triangulation, so that the data obtained is valid and saturated. The results of the research show that the development model of community-based tourism village consists of three main stages, i.e., planning, implementation and reflection. Activities at the planning stage include, 1) identification of the potential of the village (Nagari), 2) focused discussions regarding the views and aspirations of the community, 3) preparation of the RIPPDES draft, 4) focused discussions regarding familiarization of the tourism village program. Then, the activities at the implementation stage are 1) community awareness, 2) strengthening local resources, 3) cooperation between stakeholders, and 4) tourism village promotion. Finally, at the reflection stage, the activities carried out are 1) observation and monitoring, 2) follow-up plans.
Wulandari I, Iskandar BS, Parikesit, Hudoso T, Iskandar J, Shanida SS, Megantara EN, Gunawan EF. 2021. Ethnoecological study on the utilization of plants in Ciletuh-Palabuhanratu Geopark, Sukabumi, ...West Java, Indonesia. Biodiversitas 22: 661-674. Plants can provide benefits for community as food, medicine, fuel, building materials, furniture, and others. Plant utilization should be conducted sustainably in a region with high importance of geological, biological, and cultural diversity, such as in Ciletuh-Palabuhanratu Geopark, Sukabumi, West Java, Indonesia. This study aimed to reveal: (i) plant utilization by local community in Ciletuh-Palabuhanratu Geopark based on land cover; and (ii) community dependence on the plants being utilized. Method used in this study was mixed of qualitative and quantitative methods using direct observation, semi-structured and structured interviews data collection techniques. The result of study showed that the community in Ciletuh-Palabuhanratu Geopark still uses plants for food (80 species), medicinal plants (73 species), livestock fodder (9 species), firewood (27 species), building materials, furniture (38 species), and others (23 species). The highest plant utilization came from gardens (131 species), home gardens (99 species), natural forests (77 species), dry-paddy fields, and wet-paddy fields (7 species). Generally, various agroecosystems and also forest in Ciletuh-Palabuhanratu Geopark have an important role in providing plant products to fulfill the daily needs of rural people.
This study aims to describe the pattern of Communication Culture in the 4.0 Industrial Era among the community of Astanamukti Village, Pangenan District, Cirebon Regency, Indonesia. The focus of this ...study is the pattern of cultural communication that occurs in society, as well as social changes in society towards patterns of communication culture in the industrial era 4.0 and the impact of social change in the people of the village under study on cultural communication patterns. This study used descriptive qualitative research. The data source for this research were village officials, community leaders, youth leaders, and teachers. Data collection techniques used are observation, interviews, and documentation. Data analysis was carried out with the stages of data reduction, drawing conclusions, and checking the validity of the data. The study results show that the communication patterns in the Astanamukti Village community in the current 4.0 industrial era are widely varied, starting from an understanding of communication media which has begun to increase among the Astanamukti village community. Social changes occur in the economic, cultural, communication, and social sectors. The impact of social change on the village community includes positive and negative effects, which were also influenced by the presence of industrial development.
This study was to understand rural communities' communication, interaction models, and literacy during the pandemic, especially issues related to social activities and worship in places of community ...activity. We carry out this study in a descriptive qualitative study. Our data is obtained from more than 100 legal and health science books and journal topics; we selected 50 out of 100 as a sample. We examine the study with a phenomenological approach. Data analysis involves data coding systems, in-depth data analysis, interpreting data, and providing conclusions that can answer problems with high validity. As for the results, we understand that village communities continue to interact and communicate with fellow residents by holding traditional and religious events during the pandemic emergency response period. In other words, the people in the village are undoubtedly aware of the issues and rules in responding to the pandemic. This is different in the model and literacy of its interaction with people in cities where they are ready to respond to pandemic policies. This is because the understanding and contact model of community social interaction in the village developed long before the pandemic response. Therefore, we hope the results of this study will be helpful for similar studies in the future.
This study aimed to determine the family management perspective of Islamic education in rural communities in Yogyakarta and Southeast Sulawesi. The data was collected by observation, in-depth ...interviews, and documentation. The results show that family management means a family arrangement in preparing various resources for family needs. The farming community in Atula Village, Southeast Sulawesi defined Islamic education as follows; first, it is something that is important and must be done, to gain knowledge, provision for later life, to add insight, future, experience, find work, become smart, then put it into practice, so parents prepare finances for their children. Second, the Islamic education that is carried out by the children of the farming community in the Atula village is Madrasah and Islamic boarding school, generating and exploring the potential for the progress of the nation and generations through Islam. As for Banjaroya Village, Yogyakarta, the majority of parents' occupations are farmers, the meaning of Islamic education for them is; first in general (mostly parents), do not have a clear plan about the education of their children. Second, children and parents are less interested in schooling their children in Madrasas or Islamic boarding schools. The community also viewed religious education is seen as less "cool" in the eyes and less promising according to the parents.
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