U članku se objašnjavaju osnovne značajke biblijske mudrosti. U Bibliji je mudrost predstavljena kao skup pravila za ispravne i pravedne odnose u zajednici Božjih stvorenja. Biblijska mudrost je stav u dijalogu sa stvorenim svijetom i očituje se kroz niz upozorenja i uvida koji vode ljude prema kvalitetnom i dugoročno održivom životu u skladu s prirodnim okolišem. Poduzeto istraživanje odabranih tekstova mudrosne literature (Sir 16,26 - 17,14 i Mudr 11,24 - 12,1) otkriva da je biblijska mudrost istodobno teološka, antropološka i ekološka - ona vodi ka spoznaji Boga i svijeta kao mjesta Božje manifestacije, a u konačnici i spoznaje čovjekovih zadataka u svijetu. Kao Božje stvorenje me u ostalim stvorenjima, čovjek je odgovoran za održavanje reda i harmonije u svojem odnosu s Bogom i drugim stvorenjima. Zaključeno je da mudrost ne podrazumijeva kognitivno razumijevanje pravila samo vjerske odanosti i odgovornosti prema Bogu nego također zahtijeva vjersku obvezu održavanja skladnih odnosa s drugim stvorenjima. Literatura biblijske mudrosti pretpostavlja da se mudar ljudski život očituje u praktičnim djelima sklada s okolinom u kojoj čovjek živi. The article elaborates on basic traits of Biblical wisdom. In the Bible, wisdom has been presented as a set of rules aimed at right and just relations within the community of God's creatures. The Biblical wisdom is an attitude in dialogue with the created world that manifests itself through a series of warnings and insights that lead towards a better and, in the long -term, sustainable life in harmony with the natural environment. This study of selected texts of wisdom literature (Sir 16:26 - 17:14 and Wis 11:24 - 12:1) reveals that the Biblical wisdom is at the same time theological, anthropological, and ecological wisdom; it leads one towards knowledge of God and the world as the place of God's manifestation and towards knowledge of human being's tasks in the world. As a Divine creature among other creatures, the human being is responsible for maintaining order and harmony in his/her relation with God and other creatures. The article reaches the conclusion that wisdom does not presuppose a cognitive understanding of rules of religious loyalty and responsibility towards God, but demands also a religious commitment to maintaining harmonious relations with other creatures. Literature of the Biblical wisdom presupposes that a wise human life manifests itself in practical works of harmony with the environment in which human being lives.