Ancient pagan notions of forgiveness are a vast and poorly studied topic. That such notions existed is more than merely probable. The vocabulary for them was in place, along with a cluster of related notions – pardon, mercy, pity, compassion, apology, debt relief, excuse, among others – as was a sophisticated understanding of the emotions (in particular, retributive anger) to which forgiveness somehow responds. Similarly, the ends that forgiveness proposes, such as reconciliation, peace, and certainly the forswearing of revenge, were well understood. I very much doubt that there existed a single view on any of these topics (something like “the ancient pagan view”), though establishing that point would require a careful and comprehensive study of ancient literature, law court speeches and jurisprudence, the writings of the historians and physicians, and of course the philosophical texts. As is true in respect of other ideas, it would not surprise if the philosophers rejected or modified common views about forgiveness and related notions. Nonetheless, such notions did circulate in pre-Christian pagan thought and culture (counting here the Roman as well as Greek), contrary to common wisdom.Another vast territory stretches between them and Bishop Butler's influential eighteenth-century account, examined in the secoond section of this chapter. I doubt that there existed a single view about our topics during that long period – Christian “forgiveness” too has an interesting conceptual history.