Na podlagi dejstva, da je mogoče vseh sedem Cankarjevih dram razumeti kot zaključeno celoto, ki sledi idiosinkratičnemu vrednostnemu loku, je mogoče določiti ključne avtorjeve vrednote, ki definirajo ...vsako od besedil posebej. Običajno so nosilci vrednot osrednji protagonisti posamične drame, vendar je mogoče v Cankarjevem primeru ugotoviti, da imajo ženske pomembnejšo vrednostno funkcijo od moških dramskih oseb. Čeprav niso tako poudarjene kot moški in zato vselej nastopajo »v senci«, so ženske praviloma veliko jasneje prepričane in odločneje zagovarjajo vrednote, ki so tudi avtorjeve. S tega stališča je torej mogoče Cankarjeve ženske dramske osebe ugledati kot enakovredne, če ne celo pomenljivejše od moških.
Zaradi zastarevanja znanja podjetja od zaposlenih zahtevajo nenehno izobraževanje, praktično celotno delovno obdobje. Vseživljenjsko učenje je nujno potrebno, vendar se postavlja vprašanje, ali so ...ponudniki pripravljeni na primerno obliko izvajanja tega izobraževanja, ki bi bila učečemu se odraslemu laže dostopna. V prispevku so podani predlogi za vzpostavitev pridobivanja visokošolske ali univerzitetne tehnične izobrazbe za odraslo učečo se populacijo, ki je hkrati polno zaposlena, z možnostjo uskladitve delovnih, študijskih in družinskih obveznosti.
For almost nine decades, the fortification of foods with vitamin D has been proven effective in preventing rickets. This study aims to build and economically evaluate a fortification model based on ...egg biofortification and milk (including yoghurt) fortification.
A cross-sectional study was carried out between 1. March and 31. May 2021. Three hundred and nineteen healthy women from the Central Slovenian region aged between 44 and 65 were recruited for the study, with 176 participants included in the final analysis. For the fortification model calculations, the vitamin D contents of unenriched milk (including yoghurt) and eggs were replaced by enriched foods containing vitamin D. The economic evaluation was done using available drug and food supplement prices. Fortification costs were calculated using vitamin D prices provided by suppliers.
Mean vitamin D intake from food was 2.19±1.34 µg/d. With fortification Model 1 (enriched eggs), it would be: 6.49±4.45 µg/d, and with Model 2 (enriched eggs and milk): 10.53±6.49 µg/d. Without fortification, none of the participants would reach a daily vitamin D intake >10 µg. With fortification Model 1 (egg fortification), 15.3% would reach >10 µg and with Model 2 (egg and milk fortification) 46.2% would reach >10 µg. The economic comparison of the annual cost of 10 µg vitamin D/d/person was EUR 6.17 for prescription drugs, EUR 6.37 for food supplements, EUR 0.09 for direct milk fortification and EUR 0.12 for egg biofortification with vitamin D.
Egg and milk (including yoghurt) fortification could cost-effectively increase vitamin D intake in the Slovenian population of women between 44 and 65 by almost five-fold, and could significantly lower the prevalence of vitamin D deficiency. Additional research and changes to legislation are needed before this can be introduced.
Ovidij Ovid; Polonca Zupančič
Keria: Studia Latina et Graeca,
12/2021, Volume:
23, Issue:
2
Journal Article
Peer reviewed
Open access
Pismo v verzih, ki ga piše Paris Heleni, spada v drugo skupino Ovidijevih Pisem junakinj in je verjetno nastalo med letoma 4 in 8: medtem ko je za prvo serijo pisem značilno, da gre za enostranska ...pisma razočaranih in večinoma zapuščenih ženskih likov iz mitologije, slednjo sestavljajo pisma treh zaljubljencev, ki izpovedujejo svojo ljubezen, sledijo pa odgovori izbrank.
Ovidij Ovid; Polonca Zupančič
Keria: Studia Latina et Graeca,
08/2021, Volume:
23, Issue:
1
Journal Article
Peer reviewed
Open access
Ojnonino pismo Parisu spada v prvi del Ovidijeve mladostne zbirke z naslovom Pisma junakinj, ki je nastala pred letom 15 pr. Kr. V tej zbirki se je Ovidij prelevil v ženske like iz grške mitologije, ...ki pišejo svojim ljubimcem – gre za enostranska pisma, v katerih pesnik večinoma upodablja zapuščene ženske, ki objokujejo svojo usodo, trpijo zaradi povzročene krivice in z izjemno retorično spretnostjo zaman prepričujejo svoje nesojene ljubimce, naj se vrnejo nazaj.
Članek tematizira začetek in razvoj ženskih študij na Slovenskem in diskontinuitete v kolek-tivnem spominu na žensko gibanje. V tem oziru prikaže razvoj medvojnih ženskih društev in založb ter ...začetke univerzitetnega raziskovanja »ženskih tem«, premike, ki sta jih povzroči-la druga svetovna vojna in vzpostavljanje socialistične oblasti. Novi režim si je prizadeval za uveljavitev enakosti med spoloma, ni bil pa pripravljen ločeno obravnavati položaja žensk, njihove vloge v družini in v družbi. Kljub pomembnim spremembam je socialistična oblast ohranila patriarhalno logiko, ki se je obnovila tudi po letu 1991. Novi val feminističnega gibanja na Slovenskem je v devetdesetih letih organiziral številne nevladne organizacije in druge feministične iniciative, ki pa so po letu 2005 pojenjale. V zaključnem delu članka avtorici tematizirata umeščanje zgodovine žensk v slovensko historiografijo in ugotavljata pomen institucionalizacije ženskih študij in študij spola v akademskem okolju.
If there is one genre that has captured the imagination of people in all walks of life throughout the world, it is the fairy tale. Yet we still have great difficulty understanding how it originated, ...evolved, and spread--or why so many people cannot resist its appeal, no matter how it changes or what form it takes. In this book, renowned fairy-tale expert Jack Zipes presents a provocative new theory about why fairy tales were created and retold--and why they became such an indelible and infinitely adaptable part of cultures around the world.
Drawing on cognitive science, evolutionary theory, anthropology, psychology, literary theory, and other fields, Zipes presents a nuanced argument about how fairy tales originated in ancient oral cultures, how they evolved through the rise of literary culture and print, and how, in our own time, they continue to change through their adaptation in an ever-growing variety of media. In making his case, Zipes considers a wide range of fascinating examples, including fairy tales told, collected, and written by women in the nineteenth century; Catherine Breillat's film adaptation of Perrault's "Bluebeard"; and contemporary fairy-tale drawings, paintings, sculptures, and photographs that critique canonical print versions.
While we may never be able to fully explain fairy tales,The Irresistible Fairy Taleprovides a powerful theory of how and why they evolved--and why we still use them to make meaning of our lives.
Grobišče Zvonimirovo-Veliko polje v srednji Podravini blizu Virovitice je edino sistematično raziskano grobišče latenske kulture v severni Hrvaški. Na osnovi najdb ga lahko datiramo v fazo LT C2. ...Poleg bojevniških grobov izstopajo pokopi žensk z značilno nošo in nakitom ter pridano hrano. V tem prispevku sta obravnavana ženska grobova LT 90 in LT 91 s posebnimi predmeti vsakdanje rabe, kot so železni noži, keramična vretenca in železne šivanke, ki kažejo na ženska opravila v gospodinjstvu. Izjemna najdba v grobu LT 91 je še železna igla z živalsko glavico. Podobna je bila odkrita na grobišču Kapiteljska njiva v Novem mestu, v prav tako v ženskem grobu, ki je datiran v LT C1. Železne in bronaste igle s povešeno glavico in gladkim ali tordiranim vratom so bile najdene na območju srednje in vzhodne Evrope v poznolatenskih naseljih. Konec 2. st. pr. n. št. se podobne igle pojavljajo tudi na grobiščih ob Baltiku. Prav tako so znane iz rimske dobe, predvsem iz naselij, redkeje iz ženskih grobov ter izjemoma iz moških. Iglo iz Zvonimirova, najdeno skupaj s keramičnim vretencem v groba LT 91, lahko povezujemo s predenjem oz. pripravo niti za tkanje in jo interpretiramo kot kavelj vretena. S pripravo preje in izdelavo oblačil povezani pridatki v ženskih grobovih v Zvonimirovem so značilni za določen spol in starost, na simbolni ravni pa prikazujejo različne vloge žensk v družini in skupnosti.
The book contributes new insights to the research in the field of anthropology of (post)socialism, culture of consumption, gender and memory. It is based on the testimony of interlocutors who offer ...an insight into the “structure of the feeling” of the socialist era through the practice of consumption, from which on the one hand the complex economic and political dynamics and diverse disciplinary regimes are being reflected and the understanding of power, resistance and emancipation on the other. Author establishes critical distance towards the approach, which discusses socialism as a totalitarianism and shows that socialist policies were not simply dictated from above, but negotiated between the state and its citizens. The female consumer in socialism did not only respond to social barriers and obstacles of history, but she also actively co-created social time. By studying how consumers interpreted and created mutual connections between material objects, moral reputation and (self)respect, the book also shows certain specific elements of Slovenian and Yugoslav development of the European countries after the Second World War.
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