The New African Diaspora in Vancouvermaps out how African immigrants negotiate these multiple dimensions of local exclusion while at the same time creating new spaces of belonging and emerging ...collective identity.
"The ways in which we can redress the past are many and varied," writes Jean Barman, "and it is up to each of us to act as best we can." The seventeen essays collected here, originally published ...between 1996 and 2013, make a valuable contribution toward this laudable goal. With a wide range of source material, from archival and documentary sources to oral histories, Barman pieces together stories of individuals and groups disadvantaged in white settler society because of their gender, race and/or social class.Working to recognize past actors that have been underrepresented in mainstream histories, Barman's focus isBCon "the cusp of contact." The essays in this collection include fascinating, though largely forgotten, life stories of the frontier-that space between contact and settlement, where, for a brief moment, anything seemed possible.This volume, featuring over thirty archival photographs and illustrations, makes these important and very readable essays accessible to a broader audience for the first time.
By drawing on Chinese sources and perspectives, this book offers an anti-racist history of the 1922-23 Chinese students' strike in Victoria and Asian exclusion and racism in British Columbia.
Grounded in archival research and oral history,Militant Minorityprovides a valuable case study of one of the most organized and independent working classes in North America, during a period of ...ideological tension and unprecedented material advance.
In 1821, British Columbia was the exclusive domain of an independent Native population and the Hudson's Bay Company. By te time it entered Confederation some fifty years later, a British colonial ...government was firmly in place. In this book Tina Loo recounts the shaping of the new regime.
The mid-nineteenth-century gold rushes bring to mind raucous mining camps and slapped-together cities populated by carousing miners, gamblers, and prostitutes. Yet many of the white men who went to ...the gold fields were products of the Victorian era: educated men who valued morality and order. Examining the closely linked gold rushes in California and British Columbia, historian Christopher Herbert shows that these men worried about the meaning of their manhood in the near-anarchic, ethnically mixed societies that grew up around the mines. As white gold rushers emigrated west, they encountered a wide range of people they considered inferior and potentially dangerous to white dominance, including Latin American, Chinese, and Indigenous peoples.The way that white miners interacted with these groups reflected their conceptions of race and morality, as well as the distinct political principles and strategies of the US and British colonial governments. The white miners were accustomed to white male domination, and their anxiety to continue it played a central role in the construction of colonial regimes. In addition to renovating traditional understandings of the Pacific Slope gold rushes, Herbert argues that historians' understanding of white manliness has been too fixated on the eastern United States and Britain. In the nineteenth century, popular attention largely focused on the West. It was in the gold fields and the cities they spawned that new ideas of white manliness emerged, prefiguring transformations elsewhere.
Claiming the land Marshall, Daniel Patrick
Claiming the land,
2018, 2018
eBook
"A history of the Fraser River goldrush in the year 1858. It focuses on the war between the native gold miners and the mostly California gold miners, along with the attempts by the British to retain ...control. It deals with the miners' associations and the numerous non-Caucasian groups as part of the gold rush."--