After shortly outlining what can be called hermeneutics of love, the author carries out a brief interpretation of a poem written by Heinrich Heine from the perspective of Alain Badiou’s theory of ...love. For this purpose, and after analyzing the structure and content of Heine’s poem itself, the author synthetizes and formalizes four different conceptualizations of love as explained by Badiou in a lecture from 2006 (Mexico City). The author finally uses the conceptual background of Badiou’s proposal to re-interpret Heine’s poem and to show that Heine’s poem offers another key concept missing in Badiou’s theory for the understanding of the experience of love, i. e. the concept of sincerity (Aufrichtigkeit).
The study of midrash-the biblical exegesis, parables, and anecdotes of the Rabbis-has enjoyed a renaissance in recent years. Most recent scholarship, however, has focused on the aggadic or narrative ...midrash, while halakhic or legal midrash-the exegesis of biblical law-has received relatively little attention. InScripture as Logos, Azzan Yadin addresses this long-standing need, examining early, tannaitic (70-200 C.E.) legal midrash, focusing on the interpretive tradition associated with the figure of Rabbi Ishmael. This is a sophisticated study of midrashic hermeneutics, growing out of the observation that the Rabbi Ishmael midrashim contain a dual personification of Scripture, which is referred to as both "torah" and "ha-katuv." It is Yadin's significant contribution to note that the two terms are not in fact synonymous but rather serve as metonymies for Sinai on the one hand and, on the other, the rabbinic house of study, the bet midrash. Yadin develops this insight, ultimately presenting the complex but highly coherent interpretive ideology that underlies these rabbinic texts, an ideology that-contrary to the dominant view today-seeks to minimize the role of the rabbinic reader by presenting Scripture as actively self-interpretive. Moving beyond textual analysis, Yadin then locates the Rabbi Ishmael hermeneutic within the religious landscape of Second Temple and post-Temple literature. The result is a series of surprising connections between these rabbinic texts and Wisdom literature, the Dead Sea Scrolls, and the Church Fathers, all of which lead to a radical rethinking of the origins of rabbinic midrash and, indeed, of the Rabbis as a whole.
Tras la publicación de la encíclica Divino Afflante Spiritu de Pío XII en 1943, la exégesis bíblica moderna comenzó a extenderse dentro de la Iglesia católica. Quince años más tarde, las tornas ...cambiaron. Durante el pontificado de Juan XXIII (1958-1963), el Santo Oficio tomó varias medidas restrictivas, entre las que destaca la suspensión de tres profesores. El artículo describe estas intervenciones y se pregunta hasta qué punto el Papa promovió (o toleró) esta política sobre los estudios bíblicos y por qué lo hizo. Para ello se sirve de algunas publicaciones recientes, especialmente del diario de Roberto Tucci. También intenta reconstruir la actitud general hacia la exégesis bíblica moderna del Papa del Concilio Vaticano II.
Este estudio analiza la aplicación de la hermenéutica jurídica desde la perspectiva del iusnaturalismo. El iusnaturalismo sostiene que existen principios universales y valores morales que deben ...orientar la interpretación del derecho. El estudio concluye que la hermenéutica jurídica, al ser aplicada desde la perspectiva del iusnaturalismo, contribuye a una aplicación más justa del derecho. Este enfoque enriquece la comprensión de las normas jurídicas, considerando aspectos éticos y morales que pueden ayudar a tomar decisiones más equitativas. La atención a aspectos éticos y morales en la interpretación del derecho, característica del iusnaturalismo, es fundamental para salvaguardar los derechos fundamentales y garantizar la equidad en las decisiones jurídicas.
La praxis de la hermenéutica jurídica en el siglo actual Dávila Castillo, Marcelo Raúl; Méndez Cabrita, Carmen Marina; Rosero Moran, Cristina Mercedes
Dilemas contemporáneos: educación, política y valores,
01/2024, Volume:
XI, Issue:
2
Journal Article
Peer reviewed
Open access
La hermenéutica jurídica se enfoca en la interpretación del derecho, especialmente de las normas legales. A pesar de su enfoque filosófico y su percepción como una disciplina teórica, desempeña un ...papel fundamental en la práctica legal. Abogados y jueces deben comprender a fondo las leyes para aplicarlas adecuadamente, ya que la interpretación de las normas legales es un paso crucial. Esto no se limita al ámbito judicial, ya que cualquier profesional del derecho debe entender el contenido normativo para fundamentar sus argumentos. La hermenéutica jurídica influye directamente en los derechos, obligaciones y libertades de las personas, siendo esencial para el funcionamiento justo del sistema legal en la sociedad actual. En esa esencia de contenido se desarrolla el presente trabajo.
In this study, it is argued that the trust of previous (and existing) hermeneutical approaches of promoting ancient biblical texts as applicable to the everyday life of contemporary readers is not ...only imaginable but also too ambitious. The Hebrew Bible emerged from an Israelite cultural context, which neither speaks to nor deliberates on issues concerning the African cultural contexts. The present essay utilises a narrative approach comprising three main overtures. Firstly, some examples of previous contributions on hermeneutics will be discussed. Secondly, this study interrogates the legitimacy of employing African biblical hermeneutics that utilises ancient Jewish texts as applicable to African societies today. Thirdly and finally, the study will critically appraise for a balanced reading of the biblical text.Contribution The present study aims at engaging (debriefing) existing hermeneutical contributions towards proposing a balanced reading of the biblical text. In order to achieve that goal, the study engages into a dialogue following hermeneutical approaches, which are popular amongst most African scholars, namely African biblical hermeneutics, black biblical hermeneutics, contextual biblical hermeneutics, feminist hermeneutics and oral hermeneutics.
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