Provider: - Institution: - Data provided by Europeana Collections- Marica Globočnik, po domače Smerinjekova Marica, se je rodila 01. februarja leta 1918 v družini Jakelj v Kranjski Gori. Po očetu, ...Petru Jaklju (Smerinjekovemu), je podedovala smisel za ohranjanje in pripovedovanje ljudskega izročila. Javnosti je poznana kot teta Pehta iz Vandotovih zgodb o Kekcu.Marica Globočnik predstavlja lik tete Pehte in zgodbo o njenem domovanju v Črni vopi.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
The monograph La religiosità popolare in Val Canale: Il teschio lavato e avvolto nel panno (Popular piety in the Canale Valley: The skull that is washed and wrapped in cloth) is re-writed and updated ...version of Slovenian monograph Ljudska religioznost v Kanalski dolini: O umiti in v prt zaviti lobanji (2014). The book illustrates the festive year of Slovenes in the Canale Valley from the perspective of current ritualistic practices (still in use today). The identifying elements of the Slovenian linguistic community are recognizable in the implementation of various (popular) religious practices by the local population. The author presents the rituals (with selected prayer formulas), described as an integral part of their life by Slovenian-speaking informants - all of whom are indigenous, native people of the Canale Valley - that was described, from the point of view of experts in the fields (e.g. Kuret 1989) as typical of the Slovenian community in general.
The book ('From the Invisible Side of the Sky') talks about the Old Faith religion (Non-Christian faith), Old Faith people as well as about the Old Faith as a way of life which was known to our ...ancestors, before they were Christianized. However, it does not describe something that was alive just a thousand years ago, but it attests life in the 19th and 20th century, here, among us. Pavel Medvešček, half a century ago, managed to win the trust of the Old Faith people in the Soča valley (western Slovenia). He was accepted as their “confessor” and speaker. In doing so, they were led by an awareness that they are the last of their kind and have a unique opportunity to tell the world who they are and how they live in a way that is dying out. In medieval and early modern writings there are descriptions of the Old Faith in Europe, but their authors were Christians, mostly even Christian priests. They were necessarily deficient informed, their story biased, pejorative, mocking, their image of the Old Faith inevitably completely distorted. Through Medvešček as a writer, in the book the Old Faith people themselves talk about themselves. This did not succeed ever before and elsewhere, because they constantly have to hide and to pretend. It is this 'inner voice' which gives the book an incomparable, unique value of utmost importance, especially in an increasingly wilder, globalized world.
Provider: - Institution: - Data provided by Europeana Collections- Vabimo vas na prireditev UTRIP DOMOZNANSTVA: Pevke treh vasi se ob svoji 20. obletnici predstavijo. Prireditev bo v ponedeljek, 18. ...novembra 2019, ob 19. uri v Medobčinski splošni knižnici Žalec.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
The cultural genome.Space and its ideograms of the mythical storyAs a biological genome determines our biological appearance, so too the cultural genome determines our cultural expression. This is a ...set of findings about the functioning of the universe and rules derived from them. When people verbalize these findings in a narrative, a mythical story occurs. A mythical landscape is a form of the cultural landscape that people created in accordance with their mythical conceptions that they could master the forces of nature with its help. From individual structures of the text fragments of Slavic folk traditions, a composite story in many versions is made, which explains the mechanism of renewal and describes the cyclical changes of the nature. People were using this mythical story as a mental model, which was materialized in specific spaces as spatial ideograms, which are discussed in the next part of the book (‘The cultural genome. Space and its ideograms of the mythical story’).
The monograph illustrates the festive year of Slovenes in the Canale Valley from the perspective of current ritualistic practices (still in use today). The identifying elements of the Slovenian ...linguistic community are recognizable in the implementation of various (popular) religious practices by the local population. The author presents the rituals (with selected prayer formulas), described as an integral part of their life by Slovenian-speaking informants – all of whom are indigenous, native people of the Canale Valley – that was described, from the point of view of experts in the fields (e.g. Kuret 1989) as typical of the Slovenian community in general.
Focusing on Slovenian mythology the book contains a review of Slovenian mythological, historical, and narrative material. Over 150 supernatural beings are presented, both lexically and according to ...the role that they have in Slovenian folklore. They are classified by type, characteristic, features, and by the message conveyed in their motifs and contents. The material has been analysed in the context of European and some non-European mythological concepts, and the author deals with theory and interpretations as well as the conclusions of domestic and foreign researchers. The book forms new starting points and a classification of supernatural beings within a frame of a number of sources, some of which have been published for the first time in this book.
The few scholarly treatments of Jewish ethnography and folklore studies in Eastern Europe have focused mostly on the collection of folklore materials. But even when Jewish folklore studies in Eastern ...Europe were still in their infancy, some scholars and authors made important contributions to the theoretical side of the discipline. This book focuses on these contributions and includes both discussion of these early folklorists and translations of some of their key writings. The pioneers of Jewish ethnography and folkloristics dealt with many areas and genres: folk narrative, folk songs, humor and jokes, beliefs and customs, folk medicine, folk art and material culture, and the interplay between folklore and history and between folklore and literature. Most of the research questions they posed continue to engage scholars today, and answers supplied by them remain relevant today and can serve as building blocks for the future.
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