Seneca Possessedexamines the ordeal of a Native people in the wake of the American Revolution. As part of the once-formidable Iroquois Six Nations in western New York, Senecas occupied a significant ...if ambivalent place within the newly established United States. They found themselves the object of missionaries' conversion efforts while also confronting land speculators, poachers, squatters, timber-cutters, and officials from state and federal governments. In response, Seneca communities sought to preserve their territories and culture amid a maelstrom of economic, social, religious, and political change. They succeeded through a remarkable course of cultural innovation and conservation, skillful calculation and luck, and the guidance of both a Native prophet and unusual Quakers. Through the prophecies of Handsome Lake and the message of Quaker missionaries, this process advanced fitfully, incorporating elements of Christianity and white society and economy, along with older Seneca ideas and practices. But cultural reinvention did not come easily. Episodes of Seneca witch-hunting reflected the wider crises the Senecas were experiencing. Ironically, as with so much of their experience in this period, such episodes also allowed for the preservation of Seneca sovereignty, as in the case of Tommy Jemmy, a Seneca chief tried by New York in 1821 for executing a Seneca "witch." Here Senecas improbably but successfully defended their right to self-government. Through the stories of Tommy Jemmy, Handsome Lake, and others,Seneca Possessedexplores how the Seneca people and their homeland were "possessed"-culturally, spiritually, materially, and legally-in the era of early American independence.
The Ganga–Brahmaputra delta is the largest on Earth, the product of two of the world's largest and siltiest rivers. It is formed in a basin located over the zone where the Indian plate subducts ...beneath the Himalaya to the north and the Indo-Burman ranges to the east. The distributaries in the south-western part of the delta remain disconnected from the Ganga–Padma during the lean season, although they are still active in bank erosion and sediment transport during the monsoon. Four distributaries of the Bhagirathi–Hugli (the westernmost branch of the Ganga) have gone dry during known historical period. In many cases, the natural decay of rivers has been exacerbated by the human intervention, especially where rivers are embanked and no allowance made for their migration through meandering and avulsion. In the coastal zone where mangroves were cleared and creeks were embanked since the late 18th century, decay of channels, and advancement of the sea towards inland have been aggravated. The subsequent attempt of flushing the sediment load to the sea from the estuary to improve the status of navigation in the Bhagirathi–Hugli River was not successful to the level of expectation. This paper deals with the decay and changing courses of rivers in the western part of the Ganga–Brahmaputra delta.
This book is a study of the long-term historical geography of Asia Minor, from the fourth century BC to the thirteenth century AD. Using an astonishing breadth of sources, ranging from Byzantine ...monastic archives to Latin poetic texts, ancient land records to hagiographic biographies, Peter Thonemann reveals the complex and fascinating interplay between the natural environment and human activities in the Maeander valley. Both a large-scale regional history and a profound meditation on the role played by geography in human history, this book is an essential contribution to the history of the Eastern Mediterranean in Graeco-Roman antiquity and the Byzantine Middle Ages.
Archeologists have always considered the beginnings of Andean civilization from c.13,000 to 6,000 years ago to be important in terms of the appearance of domesticated plants and animals, social ...differentiation, and a sedentary lifestyle, but there is more to this period than just these developments. During this period, the spread of crop production and other technologies, kinship-based labor projects, mound-building, and population aggregation formed ever-changing conditions across the Andes. From Foraging to Farming in the Andes proposes a new and more complex model for understanding the transition from hunting and gathering to cultivation. It argues that such developments evolved regionally, were fluid and uneven, and were subject to reversal. This book develops these arguments from a large body of archaeological evidence, collected over 30 years in two valleys in northern Peru, and then places the valleys in the context of recent scholarship studying similar developments around the world.
In this provocative work, Cheryl Claassen challenges long-standing notions about hunter-gatherer life in the southern Ohio Valley as it unfolded some 8,000 to 3,500 years ago. Focusing on freshwater ...shell mounds scattered along the Tennessee, Ohio, Green, and Harpeth rivers, Claassen draws on the latest archaeological research to offer penetrating new insights into the sacred world of Archaic peoples. Some of the most striking ideas are that there were no villages in the southern Ohio Valley during the Archaic period, that all of the trading and killing were for ritual purposes, and that body positioning in graves reflects cause of death primarily.
Mid-twentieth-century assessments of the shell mounds saw them as the products of culturally simple societies that cared little about their dead and were concerned only with food. More recent interpretations, while attributing greater complexity to these peoples, have viewed the sites as mere villages and stressed such factors as population growth and climate change in analyzing the way these societies and their practices evolved. Claassen, however, makes a persuasive case that the sites were actually the settings for sacred rituals of burial and renewal and that their large shell accumulations are evidence of feasts associated with those ceremonies. She argues that the physical evidence—including the location of the sites, the largely undisturbed nature of the deposits, the high incidence of dog burials, the number of tools per body found at the sites, and the indications of human sacrifice and violent death—not only supports this view but reveals how ritual practices developed over time. The seemingly sudden demise of shellfish consumption, Claassen contends, was not due to overharvesting and environmental change; it ended, rather, because the sacred rituals changed.
Feasting with Shellfish in the Southern Ohio Valley is a work bound to stir controversy and debate among scholars of the Archaic period. Just as surely it will encourage a new appreciation for the spiritual life of ancient peoples—how they thought about the cosmos and the mysterious forces that surrounded them.
InThe Native Ground, Kathleen DuVal argues that it was Indians rather than European would-be colonizers who were more often able to determine the form and content of the relations between the two ...groups. Along the banks of the Arkansas and Mississippi rivers, far from Paris, Madrid, and London, European colonialism met neither accommodation nor resistance but incorporation. Rather than being colonized, Indians drew European empires into local patterns of land and resource allocation, sustenance, goods exchange, gender relations, diplomacy, and warfare. Placing Indians at the center of the story, DuVal shows both their diversity and our contemporary tendency to exaggerate the influence of Europeans in places far from their centers of power. Europeans were often more dependent on Indians than Indians were on them. Now the states of Arkansas, Oklahoma, Kansas, and Colorado, this native ground was originally populated by indigenous peoples, became part of the French and Spanish empires, and in 1803 was bought by the United States in the Louisiana Purchase. Drawing on archaeology and oral history, as well as documents in English, French, and Spanish, DuVal chronicles the successive migrations of Indians and Europeans to the area from precolonial times through the 1820s. These myriad native groups-Mississippians, Quapaws, Osages, Chickasaws, Caddos, and Cherokees-and the waves of Europeans all competed with one another for control of the region. Only in the nineteenth century did outsiders initiate a future in which one people would claim exclusive ownership of the mid-continent. After the War of 1812, these settlers came in numbers large enough to overwhelm the region's inhabitants and reject the early patterns of cross-cultural interdependence. As citizens of the United States, they persuaded the federal government to muster its resources on behalf of their dreams of landholding and citizenship. With keen insight and broad vision, Kathleen DuVal retells the story of Indian and European contact in a more complex and, ultimately, more satisfactory way.
Blood and water Gilmartin, David
2015., 20150526, 2015, 2015-06-05
eBook
The Indus basin was once an arid pastoral watershed, but by the second half of the twentieth century, it had become one of the world’s most heavily irrigated and populated river basins. Launched ...under British colonial rule in the nineteenth century, this irrigation project spurred political, social, and environmental transformations that continued after the 1947 creation of the new states of India and Pakistan. In this first large-scale environmental history of the region, David Gilmartin focuses on the changes that occurred in the basin as a result of the implementation of the world’s largest modern integrated irrigation system. This masterful work of scholarship explores how environmental transformation is tied to the creation of communities and nations, focusing on the intersection of politics, statecraft, and the environment.
Diamonds in the Rough reconstructs the historical moment that defined the Cahaba Coal Field, a mineral-rich area that stretches across sixty-seven miles and four counties of central Alabama.
 
...Combining existing written sources with oral accounts and personal recollections, James Sanders Day’s Diamonds in the Rough describes the numerous coal operations in this region—later overshadowed by the rise of the Birmingham district and the larger Warrior Field to the north.
 
Many of the capitalists are the same: Truman H. Aldrich, Henry F. DeBardeleben, and James W. Sloss, among others; however, the plethora of small independent enterprises, properties of the coal itself, and technological considerations distinguish the Cahaba from other Alabama coal fields. Relatively short-lived, the Cahaba coal-mining operation spanned from discovery in the 1840s through development, boom, and finally bust in the mid-1950s.
 
Day considers the chronological discovery, mapping, mining, and marketing of the field’s coal as well as the issues of convict leasing, town development, welfare capitalism, and unionism, weaving it all into a rich tapestry. At the heart of the story are the diverse people who lived and worked in the district—whether operator or miner, management or labor, union or nonunion, white or black, immigrant or native—who left a legacy for posterity now captured in Diamonds in the Rough. Largely obscured today by pine trees and kudzu, the mining districts of the Cahaba Coal Field forever influenced the lives of countless individuals and families, and ultimately contributed to the whole fabric of the state of Alabama.
 
Cultural Forests of the Amazon is a comprehensive and diverse account of how indigenous people transformed landscapes and managed resources in the most extensive region of tropical forests in the ...world.   Until recently, most scholars and scientists, as well as the general public, thought indigenous people had a minimal impact on Amazon forests, once considered to be total wildernesses. William Balée’s research, conducted over a span of three decades, shows a more complicated truth. In Cultural Forests of the Amazon , he argues that indigenous people, past and present, have time and time again profoundly transformed nature into culture. Moreover, they have done so using their traditional knowledge and technology developed over thousands of years. Balée demonstrates the inestimable value of indigenous knowledge in providing guideposts for a potentially less destructive future for environments and biota in the Amazon. He shows that we can no longer think about species and landscape diversity in any tropical forest without taking into account the intricacies of human history and the impact of all forms of knowledge and technology.   Balée describes the development of his historical ecology approach in Amazonia, along with important material on little-known forest dwellers and their habitats, current thinking in Amazonian historical ecology, and a narrative of his own dialogue with the Amazon and its people.
